THE DRAGON AND THE VIXEN
And yet each evening, lazy flocks of weightless dragons rose high into the sky above the ships of the imperial fleet and hovered delicately above the water, above the enemy decks. These comet-like kites were airy constructions of rice paper and reed, and each silvery or red body bore the identical characters. The widow anxiously studied that regular flight of meteors, and in it read the confused and slowly told fable of a dragon that had always watched over a vixen, in spite of the vixen's long ingratitude and constant crimes. The moon grew thin in the sky, and still the figures of rice paper and reed wrote the same story each evening, with almost imperceptible variations. The widow was troubled, and she brooded. When the moon grew fat in the sky and in the red-tinged water, the story seemed to be reaching its end. No one could predict whether infinite pardon or infinite punishment was to be let fall upon the vixen, yet the inevitable end, whichever it might be, was surely approaching. The widow understood. She threw her two swords into the river, knelt in the bottom of a boat, and ordered that she be taken to the flagship of the emperor's fleet.
It was evening; the sky was filled with dragons — this time, yellow ones. The widow murmured a single sentence, "The vixen seeks the dragon's wing," as she stepped aboard the ship.
THE APOTHEOSIS
The chroniclers report that the vixen obtained her pardon, and that she dedicated her slow old age to opium smuggling. She was no longer "The Widow"; she assumed a name that might be translated "The Luster of True Instruction."
From this period (writes a historian) ships began to pass and repass in tranquility. All became quiet on the rivers and tranquil on the four seas. People lived in peace and plenty. Men sold their arms and bought oxen to plough their fields. They buried sacrifices, said prayers on the tops of hills, and rejoiced themselves by singing behind screens during the day-time.*
Monk Eastman, Purveyor of Iniquities
THE TOUGHS OF ONE AMERICA
Whether profiled against a backdrop of blue-painted walls or of the sky itself, two toughs sheathed in grave black clothing dance, in boots with high-stacked heels, a solemn dance—the tango of evenly matched knives—until suddenly, a carnation drops from behind an ear, for a knife has plunged into a man, whose horizontal dying brings the dance without music to its end. Resigned,* the other man adjusts his hat and devotes the years of his old age to telling the story of that clean-fought duel. That, to the least and last detail, is the story of the Argentine underworld. The story of the thugs and ruffians of New York has much more speed, and much less grace.
THE TOUGHS OF ANOTHER
The story of the New York gangs (told in 1928 by Herbert Asbury in a decorous volume of some four hundred octavo pages) possesses all the confusion and cruelty of barbarian cosmologies, and much of their gigantism and ineptitude. The chaotic story takes place in the cellars of old breweries turned into Negro tenements, in a seedy, three-story New York City filled with gangs of thugs like the Swamp Angels, who would swarm out of labyrinthine sewers on marauding expeditions; gangs of cutthroats like the Daybreak Boys, who recruited precocious murderers often and eleven years old; brazen, solitary giants like the Plug Uglies, whose stiff bowler hats stuffed with wool and whose vast shirttails blowing in the wind of the slums might provoke a passerby's improbable smile, but who carried huge bludgeons in their right hands and long, narrow pistols; and gangs of street-toughs like the Dead Rabbit gang, who entered into battle under the banner of their mascot impaled upon a pike. Its characters were men like Dandy Johnny Dolan, famed for his brilliantined forelock, the monkey-headed walking sticks he carried, and the delicate copper pick he wore on his thumb to gouge out his enemies' eyes; men like Kit Burns, who was known to bite the head off live rats; and men like blind Danny Lyons, a towheaded kid with huge dead eyes who pimped for three whores that proudly walked the streets for him. There were rows of red-light houses, such as those run by the seven New England sisters that gave all the profits from their Christ-mas Eves to charity; rat fights and dog fights; Chinese gambling dens; women like the oft-widowed Red Norah, who was squired about and loved by every leader of the famous Gophers, or Lizzy the Dove, who put on black when Danny Lyons was murdered and got her throat cut for it by Gentle Maggie, who took exception to Lizzy's old affair with the dead blind man; riots such as that of the savage week of 1863 when a hundred buildings were burned to the ground and the entire city was lucky to escape the flames; street brawls when a man would be as lost as if he'd drowned, for he'd be stomped to death; and thieves and horse poisoners like Yoske Nigger. The most famous hero of the story of the New York City underworld is Edward Delaney, alias William Delaney, alias Joseph Marvin, alias Joseph Morris— alias Monk Eastman, the leader of a gang of twelve hundred men.
THE HERO
Those shifting "dodges" (as tedious as a game of masks in which one can never be certain who is who) fail to include the man's true name—if we allow ourselves to believe that there is such a thing as "a man's true name." The fact is, the name given in the Records Division of the Williamsburg section of Brooklyn is Edward Ostermann, later Americanized to Eastman. Odd—this brawling and tempestuous hoodlum was Jewish. He was the son of the owner of a restaurant that billed itself as kosher, where men with rabbinical beards might trustingly consume the bled and thrice-clean meat of calves whose throats had been slit with righteousness. With his father's backing, in 1892, at the age of nineteen, he opened a pet shop specializing in birds. Observing the life of animals, studying their small decisions, their inscrutable innocence, was a passion that accompanied Monk Eastman to the end. In later times of magnificence, when he scorned the cigars of the freckled sachems of Tammany Hall and pulled up to the finest whorehouses in one of New York's first automobiles (a machine that looked like the by-blow of a Venetian gondola), he opened a second establishment, this one a front, that was home to a hundred purebred cats and more than four hundred pigeons—none of which were for sale at any price. He loved every one of the creatures, and would often stroll through the streets of the neighborhood with one purring cat on his arm and others trailing along ambitiously in his wake.