I had been in the vision for the first two days and nights of the Twenty-One Days of the Sun. I was very weak and tired, and they kept me in the heyimas all the rest of the Twenty-One Days. I could hear the long-singing, and sometimes I went into other rooms of the heyimas; they made me welcome even in the inmost room, where they were singing and dancing the Inner Sun and where I had entered the vision.
I would sit and listen and half-watch. But if I tried to follow the dancing with my eyes, or sing, or even touch the tongue-drum, the weakness would wash into me like a wave on sand, and I would go back into the little room and lie down on the earth, in the earth.
They waked me to listen to the Morning Carol; that was the first time in twenty-one days that I climbed the ladder and saw the sun, that day, the day of the Sun Rising.
The people dancing the Inner Sun had been in charge of me. They had told me that I was in danger and that if I approached another vision, I should try to turn away from it, as I was not strong enough for it yet. They had told me not to dance; and they kept bringing me food, so good and so kindly given that I could not refuse it, and ate it with enjoyment. After the Sun Risen days were past, certain scholars of the heyimas took me in their charge. Tarweed, a man of my House, and the woman Milk of the Obsidian, were my guides. It was now time that I begin to learn the recounting of the vision.
When I began, I thought there was nothing to learn. All I had to do was say what I had seen.
Milk worked with words, Tarweed worked with words, drum, and matrix chanting. They had me go very slowly, telling very little at a time, sometimes one word only, and repeating what I had been able to tell, singing it with the matrix chant so that as much as possible might be truly recalled and given and could be recalled and given again.
When I began thus to find out what it is to say what one has seen, and when the great oomplexity and innumerable vivid details of the vision overwhelmed my imagination and surpassed my ability to describe,
I feared that I would lose it all before I could grasp one fragment of it and that even if I remembered some of it, I would never understand any of it. My guides reassured me and quieted my impatience. Milk said, "We have some training in this craft, and you have none. You have to learn to speak sky with an earth tongue. Listen: If a baby were carried up the Mountain, could she walk back down, until she learned to walk?"
Tarweed explained to me that as I learned to apprehend mentally what I had perceived in vision, I would approach the condition of living in both Towns; and so, he said, "there's no great hurry."
I said, "But it will take years and years!"
He said, "You've been at it for a thousand years already. Gall said you were an old soul."
It bothered me that I was often not sure whether Tarweed was joking or not joking. That always bothers young people, and however old my soul might be, my mind was fifteen. I had to live a while before I understood that a lot of things can only be said joking and not joking at the same time. I had to come clear back to Coyote's House from the Hawk's House to learn that, and sometimes I still forget it.
Tarweed's way was joking, shocking, stirring, but he was gentle; I had no fear of him. I had been afraid of Milk ever since she had looked at me in the Blood Lodge and said, "What are you here for?" She was a great scholar and was Singer of the Lodge. Her way was calm, patient, impersonal, but she was not gentle, and I feared her. With Tarweed she was polite, but it was plain that her manners masked contempt. She thought a man's place was in the woods and fields and workshops, not among sacred and intellectual things. In the Lodge I had heard her say the old gibe, "A man fucks with his brain and thinks with his penis." Tarweed knew well enough what she thought, but intellectual men are used to having their capacities doubted and their achievements snubbed; he did not seem to mind her arrogance as much as I sometimes did, even to the point of trying to defend him against her once, saying, "Even if he is a man, he thinks like a woman!"
It did no good, of course; and if it was partly true, it wasn't wholly true, because the thing that was most important of all to me I could not speak of to Tarweed, a man, and a man of my House: and to Milk, arrogant and stern as she was, and a woman who had lived all her life celibate, I did not even need to speak of it. I began to, once, feeling that I must, and she stopped me. "What is proper for me to know of this, I know," she said. "Vision is transgression! The vision is to be shared; the transgression cannot be."
I did not understand that. I was very much afraid of going out of the heyimas and being caught in my old life again, going the wrong way again in false thinking and despair. A half-month or so after the Sun, I began to feel and say that I was still weak and ill and could not leave the heyimas. To this Tarweed said, "Aha! About time for you to go home!"
I thought him most unfeeling. When I was working with Milk, in my worry I began crying, and presently I said, "I wish I had never had this vision!"
Milk looked at me, a glance across the eyes, like being whipped in the face with a thin branch. She said, "You did not have a vision."
I sniveled and stared at her.
"You had nothing. You have nothing. The house stands. You can live in a corner of it, or all of it, or go outside it as you choose." So Milk said and left me.
I stayed alone in the small room. I began to look at it, the small warm room with earth walls and floor and roof, underground. The walls were earth: the whole earth. Outside them was the sky: the whole sky. The room was the universe of power. I was in my vision. It was not in me.
So I went home to live and try to stay on the right way.
Part of most days I went to the heyimas to study with Tarweed or to the Blood Lodge to study with Milk. My health was sound, but I was still tired and sleepy, and my household did not get very much work out of me. All my family but my father were busy, restless people, eager to work and talk but never to be still. Among them, after the month in the heyimas, I felt like a pebble in a mountain creek, bounced and buffeted. But I could go to work with my father. Milk had suggested to him that he take me with him when he worked. Tarweed had questioned her about that, saying that the craft was spiritually dangerous, and Milk had replied, in the patient, patronizing tone she used to men, "Don't worry about that. It was danger that enabled her."
So I went back to working with power. I learned the art carefully and soberly, and set no more fires.
I learned drumming with Tarweed, and speaking mystery with Milk. But it was all slow, slow, and my fear kept growing, fear and impatience. The image of the roan horse's rider was not in my mind, as it had been, but was the center of my fear, I never went to ride, and kept away from my friends who cared for the horses, and stayed out of the pastures where the horses were. I tried never to think about the Summer dancing, the games and races. I tried never to think about lovemaking, although my mother's sister had a new husband, and they made love every night in the next room with a good deal of noise. I began to fear and dislike myself, and fasted and purged to weaken myself.