Lucius Shepard has a name for what he does. In the story notes to “Abimagique”, he memorably describes one of his strengths as a writer as “bungling naturalism”. Read him and you read a naturalist who bungles, repeatedly and almost seemingly inadvertently straying into the unnatural, the supernatural. Fantasy here is a kind of systemic, fecund and felicitous writerly mistake, one that vastly invigorates the naturalism Shepard seemed to be angling for.
“Bungling Naturalism” may the best term for serious non-realist literature ever arrived at. It is a great boon to fiction that Shepard strives for the kind of naturalism he does; and it is a great boon to fantasy that he so brilliantly bungles.
China Miéville
STARS SEEN THROUGH STONE
I was smoking a joint on the steps of the public library when a cold wind blew in from no cardinal point, but from the top of the night sky, a force of pure perpendicularity that bent the sparsely leaved boughs of the old alder shadowing the steps straight down toward the earth, as if a gigantic someone above were pursing his lips and aiming a long breath directly at the ground. For the duration of that gust, fifteen or twenty seconds, my hair did not flutter but was pressed flat to the crown of my head and the leaves and grass and weeds on the lawn also lay flat. The phenomenon had a distinct border—leaves drifted along the sidewalk, testifying that a less forceful, more fitful wind presided beyond the perimeter of the lawn. No one else appeared to notice. The library, a blunt Nineteenth Century relic of undressed stone, was not a popular point of assembly at any time of day, and the sole potential witness apart from myself was an elderly gentleman who was hurrying toward McGuigan’s Tavern at a pace that implied a severe alcohol dependency. This happened seven months prior to the events central to this story, but I offer it to suggest that a good deal of strangeness goes unmarked by the world (at least by the populace of Black William, Pennsylvania), and, when taken in sum, such occurrences may be evidence that strangeness is visited upon us with some regularity and we only notice its extremes.
Ten years ago, following my wife’s graduation from Princeton Law, we set forth in our decrepit Volvo, heading for northern California, where we hoped to establish a community of sorts with friends who had moved to that region the previous year. We elected to drive on blue highways for their scenic value and chose a route that ran through Pennsylvania’s Bittersmith Hills, knuckled chunks of coal and granite, forested with leafless oaks and butternut, ash and elder, that—under heavy snow and threatening skies—composed an ominous prelude to the smoking red-brick town nestled in their heart. As we approached Black William, the Volvo began to rattle, the engine died, and we coasted to a stop on a curve overlooking a forbidding vista: row houses the color of dried blood huddled together along the wend of a sluggish, dark river (the Polozny), visible through a pall of gray smoke that settled from the chimneys of a sprawling prisonlike edifice—also of brick—on the opposite shore. The Volvo proved to be a total loss. Since our funds were limited, we had no recourse other than to find temporary housing and take jobs so as to pay for a new car in which to continue our trip. Andrea, whose specialty was labor law, caught on with a firm involved in fighting for the rights of embattled steelworkers. I hired on at the mill, where I encountered three part-time musicians lacking a singer. This led to that, that to this, Andrea and I grew apart in our obsessions, had affairs, divorced, and, before we realized it, the better part of a decade had rolled past. Though initially I felt trapped in an ugly, dying town, over the years I had developed an honest affection for Black William and its citizens, among whom I came to number myself.
After a brief and perhaps illusory flirtation with fame and fortune, my band broke up, but I managed to build a home recording studio during its existence and this became the foundation of a career. I landed a small business grant and began to record local bands on my own label, Soul Kiss Records. Most of the CDs I released did poorly, but in my third year of operation, one of my projects, a metal group calling themselves Meanderthal, achieved a regional celebrity and I sold management rights and the masters for their first two albums to a major label. This success gave me a degree of visibility and my post office box was flooded with demos from bands all over the country. Over the next six years I released a string of minor successes and acquired an industry-wide reputation of having an eye for talent. It had been my immersion in the music business that triggered the events leading to my divorce and, while Andrea was happy for me, I think it galled her that I had exceeded her low expectations. After a cooling-off period, we had become contentious friends and whenever we met for drinks or lunch, she would offer deprecating comments about the social value of my enterprise, and about my girlfriend, Mia, who was nine years younger than I, heavily tattooed, and—in Andrea’s words—dressed “like a color-blind dominatrix.”
“You’ve got some work to do, Vernon,” she said once. “You know, on the taste thing? It’s like you traded me in for a Pinto with flames painted on the hood.”
I stopped myself from replying that it wasn’t me who had done the trading in. I understood her comments arose from the fact that she had regrets and that she was angry at herself: Andrea was an altruist and the notion that her renewed interest in me might be partially inspired by envy or venality caused her to doubt her moral legitimacy. She was attractive, witty, slender, with auburn hair and patrician features and a forthright poise that caused men in bars, watching her pass, to describe her as “classy.” Older and wiser, able by virtue of the self-confidence I had gained, to cope with her sharp tongue, I had my own regrets; but I thought we had moved past the point at which a reconciliation was possible and refrained from giving them voice.
In late summer of the year when the wind blew straight down, I listened to a demo sent me by one Joseph Stanky of Mckeesport, Pennsylvania. Stanky billed himself as Local Profitt Jr. and his music, post-modern deconstructed blues sung in a gravelly, powerful baritone, struck me as having cult potential. I called his house that afternoon and was told by his mother that “Joey’s sleeping.” That night, around 3 AM, Stanky returned my call. Being accustomed to the tactless ways of musicians, I set aside my annoyance and said I was interested in recording him. In the course of our conversation, Stanky told me he was twenty-six, virtually penniless, and lived in his mother’s basement, maintaining throughout a churlish tone that dimmed my enthusiasm. Nevertheless, I offered to pay his bus fare to Black William and to put him up during the recording process. Two days later, when he stepped off a bus at the Trailways station, my enthusiasm dimmed further. A more unprepossessing human would be difficult to imagine. He was short, pudgy, with skin the color of a new potato and so slump-shouldered that for a moment I thought he might be deformed. Stringy brown hair provided an unsightly frame for a doughy face with a bulging forehead and a wispy soul patch. His white T-shirt was spattered with food stains, a Jackson Pollack work-in-progress; the collar of his windbreaker was stiff with grime. Baggy chinos and a trucker wallet completed his ensemble. I knew this gnomish figure must be Stanky, but didn’t approach until I saw him claim two guitar cases from the luggage compartment. When I introduced myself, instead of expressing gratitude or pleasure, he put on a pitiful expression and said in a wheedling manner, “Can you spot me some bucks for cigarettes, man? I ran out during the ride.”
I advanced him another hundred, with which he purchased two cartons of Camel Lights and a twelve-pack of Coca Cola Classic (these, I learned, were basic components of his nutrition and, along with Quaker Instant Grits, formed the bulk of his diet), and took a roundabout way home, thinking I’d give him a tour of the town where he would spend the next few weeks. Stanky displayed no interest whatsoever in the mill, the Revolutionary Era Lutheran Church, or Garnant House (home of the town’s founding father), but reacted more positively to the ziggurat at the rear of Garnant House, a corkscrew of black marble erected in eccentric tribute to the founding father’s wife, Ethelyn Garnant, who had died in childbirth; and when we reached the small central park where stands the statue of her son, Stanky said, “Hey, that’s decent, man!” and asked me to stop the car.