Crane now entered a long period of reclusion, which only in retrospect appears the inevitable preparation for his transformation into the showman of 1883. It is more reasonable to imagine these years as ones of restlessness, of dissatisfaction, of doubt and questioning and a sense of impediment. Such a view is supported by the few glimpses we have of him, in the correspondence of acquaintances and in the diary of W. C. Curtis. We know that in the summer of 1878 he took a series of photographs of picnickers on the Hudson River, from which he made half a dozen charcoal sketches that he later destroyed. Not long afterward he attempted and abandoned several small inventions, including a self-cleaning brush: through its hollow core ran a thin rubber tube filled with a turpentine-based solvent released by pressing a button. For a brief time he took up with Eliphalet Hale and the Sons of Truth, a band of painters who were opposed to the sentimental and falsely noble in art and insisted on portraying subjects of a deliberately vile or repellent kind, such as steaming horse droppings, dead rats torn open by crows, blood-soaked sheets, scrupulously detailed pools of vomit, rotting vegetables, and suppurating sores. Crane was indifferent to the paintings, but he liked Hale, a soft-spoken God-fearing man who believed fervently in the beauty of all created things.
Meanwhile Crane continued to take photographs, switching in the early 1880s from wet-collodion plates to the new dry-gelatin process in order to achieve sharper definition of detail. He also began trying his hand at serial photography. At one period he took scores of photographs of an unknown woman in a chemise with a fallen shoulder strap as she turned her face and body very slightly each time. He tested many kinds of printing paper, which he coated with varying proportions of egg white, potassium iodide, and potassium bromide, before sensitizing the prepared paper in a solution of silver nitrate. He told W. C. Curtis that he hated the “horrible fixity” of the photographic image and wished to disrupt it from within. In 1881 or 1882 we find him experimenting with a crude form of projector: to an old magic lantern he attached a large, revolving glass disk of his own invention on which transparent positives were arranged in phase. One evening, to the astonishment of Curtis, he displayed for several seconds on a wall of his studio the Third Avenue El with a train moving jerkily across.
But Crane did not pursue this method of bringing photographs to life, which others would carry to completion. Despite his interest in photography, he considered it inferior to painting. After attending a photographic exhibition with W. C. Curtis, he declared: “Painting is dead,” but a week later at an oyster bar he remarked that photography was a “disappointment” and couldn’t compare with paint when it came to capturing the textures of things. What is striking in the career of Harlan Crane is that more than once he seemed to be in the direct line of invention and experimentation that led to the cinema of Edison and the Lumières, and that each time he turned deliberately away. It was as if he were following a parallel line of discovery, searching for an illusion of motion based not on serial photographs and perforated strips of celluloid, but on different principles altogether.
The Phantoptic Theater opened on October 4, 1883. People purchased tickets at the door, passed through a foyer illuminated by brass gas lamps on the walls, and made their way toward an arched opening half concealed by a thick crimson curtain hung on gold rings. The curtain, the arch, and the rings turned out to be images painted on the wall; the actual entrance was through a second, less convincing curtain that opened into a small theater with a high ceiling, worn red-plush seats for some three hundred people, a cut-glass chandelier, and a raised stage with a black velvet curtain. Between the audience and the stage stood a piano. Newspaper reports differ in certain details, but the performance appears to have begun by the emergence from a side door of a man in evening dress and gleaming black shoes who strode to the piano bench, flung out his tails, sat grandly down, threw back his head, and began to play a waltz described variously as “lively” and “melancholy.” The hissing gas jets in the chandelier grew quiet and faint as the footlights were turned up. Slowly the black curtain rose. It revealed an immense oil painting that took up the entire rear wall of the stage and was framed on three sides by a polished dark wood carved with vine leaves and bunches of grapes.
The painting showed a ballroom filled with dancers: women with roses and ropes of pearls in their high-piled hair, heavily flounced ball gowns that swept along the floor, and tight-corseted bosoms pressing against low-cut necklines trimmed with lace; men with beards and monocles, tight-waisted tailcoats, and very straight backs. A hearth with a fire was visible in one wall, high windows hung with dark blue velvet curtains in another. As the audience watched and the pianist played his lively, melancholy waltz, the figures in the painting began to dance. Here the newspaper accounts differ. Some say the figures began to waltz suddenly; others report that first one pair of dancers began to move and then another — but it is clear that the figures were moving in a lifelike manner, made all the more convincing by the waltz music welling up from the piano. Other movements are also mentioned: the flames in the fireplace leaped and fell, a man leaning his elbow on the mantelpiece removed his monocle and replaced it in his eye, and a woman with yellow and pink roses in her hair fanned herself with a black silk fan.
The audience, exhilarated by the spectacle of the waltzing figures, soon began to notice a second phenomenon. Some of the dancers appeared to emerge from the ballroom onto the stage, where they continued waltzing. The stage, separated from the first row of seats by the piano and a narrow passageway, gradually seemed to become an extension of the ballroom. But the optical effect was unsettling because the dancers on the stage were seen against a ballroom that was itself perceived as a flat perspective painting — a painted surface with laws of its own. After no more than a minute or two the dancers returned to the painting, where for several minutes they continued to turn in the picture until the last notes of the waltz died away. Gradually — or suddenly, according to one journalist — the figures became immobile. In the auditorium, the gaslights in the chandelier were turned up.
From a door at stage left emerged Harlan Crane, dressed in black evening clothes and a silk top hat that glistened as if wet in the glare of the gas jets. He stepped to the front of the stage and bowed once to enthusiastic applause, sweeping his hat across his body. He rose to wait out the shouts and cheers. Holding up a hand, he invited the audience onto the stage to examine his painting, asking only that they refrain from touching it. He then turned on his heel and strode out of sight.
An assistant came onto the stage, carrying a long red-velvet rope. He suspended the rope between two wooden posts at both ends of the painting, some three feet from its surface.
Members of the audience climbed both sets of side steps onto the stage, where they gathered behind the velvet rope and examined the vast canvas. Sometimes they bent forward over the rope to study the painting more closely through a lorgnette or monocle. In this second phase of the show, the theater may be said to have withdrawn certain of its features and transformed itself into an art museum — one that contained a single painting. The evidence we have suggests that it was in fact an oil painting, with visible brushstrokes, rather than a screen or other surface onto which an image had been cast.
There were three showings daily: at two o’clock, four o’clock, and eight o’clock. Crane, who was present at every performance, never varied his routine, so that one wit said it wasn’t Harlan Crane at all, but a mechanical figure, like Kempelen’s Chess Player, fitted out with one of Edison’s talking machines.