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First thing in the morning he went to the seven thirty Communion service in the cathedral. He stared so hard at the Canon and the choir that the Canon later told the Precentor that another mad person had joined the ranks of the congregation. Then he went to the leading stationer’s in the town and bought a series of maps of the locality and a small black leather notebook. He was back in the cathedral for Matins at eleven, after which he decamped to the County Library where he perused a number of county histories. Johnny for some unaccountable reason, was not familiar with libraries of any description. At one point he walked all over the two floors of the building, looking carefully at all the doors in case a bar might be concealed inside. It stands to reason they must have some means of refreshment in this bloody place, he had said to himself, they can’t sit cooped up here all day long without the need for a glass of something.

After lunch he returned to the library once more and engaged in a long conversation with the head librarian about the location and the times of service of the various Catholic churches within a twenty-mile radius of Compton. These details he entered solemnly into his black book. At four thirty he was back in the cathedral for Evensong, eyes firmly fixed once more on the faces of the clergy and the adult members of the choir. The choirboys, for some strange reason, appeared to have no interest for him.

Normality seemed to have been restored, however, on his return to Fairfield Park. He opened a bottle of Nuits St Georges before he had taken off his cloak and poured himself a generous glass. A few minutes later, cloak safely deposited into the arms of the butler, he helped himself to a second.

‘Would you say, Lucy,’ he found Lady Lucy in the drawing room singing something to do with a refiner’s fire, ‘that I am looking particularly virtuous this evening?’

‘I’m not sure,’ Lady Lucy replied, turning round from her piano stool to inspect him, ‘that virtuous is the first word that springs to mind when people look at you, Johnny.’

‘Come, come,’ said Johnny Fitzgerald, ‘you are looking at a man who has been to church three times today. And I’ve spent many hours working in the County Library. Is virtue not apparent? Surely the power of all those prayers must be visible in my face?’ He poured himself a third glass.

‘Three visits to the cathedral, Johnny? Libraries? Are you feeling all right? Do you need to lie down?’

Johnny Fitzgerald laughed. ‘I’ve been trying to remember the faces of all those people up at the cathedral.’

‘Forgive me for seeming obtuse, Johnny, and I’m sure it’s good for your immortal soul spending all that time in the cathedral, but how is that going to help?’

‘It’s so that I’d recognize them if I saw them again,’ said Johnny. ‘Francis asked me to find out if any other members of the clergy up there are secret Catholics. Look, Lucy, I worked it out like this. Suppose, like me, you’re fond of a drink. You need regular supplies of alcohol to keep you going. Well then,’ Johnny Fitzgerald proved his point by helping himself to a fourth glass of burgundy, ‘suppose it’s the same thing with these crypto-Catholics. They’re going to need a fix of the Mass or something every now and then, just like our friend the Archdeacon of Thursdays. I have here from my time in the library,’ Johnny pulled his black book out of his pocket and proudly showed Lady Lucy the first four pages, ‘a list of all the Catholic churches within a radius of twenty miles, and the times of all their services. So if any of our friends are going for a fix, they’ll find me lurking in the back pew. And I’ll know who the bastards are. There’s only one problem with this plan.’

‘What’s that?’ said Lady Lucy, smiling at her friend.

‘Do you know what time they start their services, these Catholic persons? Wouldn’t you think they’d wait for a reasonable hour? Give a man time to digest his breakfast? They do not. Most of them only have one service in the week. And that’s Mass at half-past bloody seven in the morning.’

Powerscourt found two of William McKenzie’s cryptic messages waiting for him. They concerned the movements of the Archdeacon’s mysterious visitor, who had, apparently, decamped from Compton.

‘My lord,’ the first message began, ‘the subject departed from Compton station two days ago on the 7.45 train bound for London, stopping at Newbury, Reading and Slough for local connections. Subject travelled alone in first class carriage except for final stage of journey when he was joined by elderly female in fur coat. Very little conversation between the parties. Unlikely to have been pre-arranged rendezvous.’

My God, thought Powerscourt, he’s got a suspicious mind, that William McKenzie. Then he reflected to himself that so did he. Perhaps they were well suited.

‘Subject spent most of journey reading documents in his case. Only caught sight of one of them when subject had gone to bathroom. Something to do with Consecration of Cathedrals. On arrival at Paddington subject did not take cab. Walked across London until he reached the priests’ house attached to Jesuit church in Farm Street shortly after ten o’clock in the evening. Subject let himself in with own key. Did not venture out again that evening.’

How long had McKenzie waited, Powerscourt wondered. Eleven? Midnight? One? Did he stand in one place, behind a tree perhaps, or did he engage on regular patrols of the vicinity? What did he think about?

The second note was dated the following evening.

‘My lord,’ Powerscourt wondered what was coming this time, ‘have further information to report on the subject. Subject’s name is Barberi, Father Dominic Barberi. Believe him to be a member of the Jesuit order, but am not as yet absolutely certain. Subject only ventured out once today. Went to nearest branch of Thomas Cook and purchased return ticket to Rome in three days’ time. Did not wish the clerk to make any hotel reservations in his name. Presume he must stay once more with religious order. Subject also said by housekeeper, married by chance to former corporal in our old regiment, to be member of secret Catholic society called Civitas Dei. Housekeeper unable to provide any details of said organization. Stressed it was secret.’

Civitas Dei? City of God, maybe community or polity of God. God’s kingdom, that’s it, said Powerscourt to himself. What on earth was that? Why was it secret? What did it have to hide? What was it doing in Compton? Maybe the man at Trinity would know something about it.

‘Subject said to be very reserved and earnest individual. Not likely to be a bosom friend of Lord Fitzgerald. Subject works in his room during the day most of the time. Only known weakness said to be partiality for fish.’

Powerscourt decided that somebody should write a book about the different types of Oxford and Cambridge don. They spanned an enormous range after all, from the silent, the monosyllabic, the taciturn, the sarcastic, the arrogant, the superior, the rare ones who were almost normal, the talkative, the garrulous, the ones in love with their own voice, the ones in love with their own ideas, the ones in love with their own books, the windbags and the ones who couldn’t shut up. Christopher Philips, Powerscourt was certain, sitting in his rooms overlooking the beautiful gardens of Trinity College Oxford, was in the gold medal class of the ones who couldn’t shut up. Powerscourt had explained on his arrival that he was interested in the process of conversion from the Anglican to the Roman Catholic faith over the last twenty-five years. After ten minutes without a break, without even apparently a pause to draw breath, Philips still hadn’t got as far as Newman’s arrival in Oxford as an undergraduate. After twenty minutes Newman and his friends had launched the Oxford Movement and Powerscourt had decided that the only movement he was interested in at that point was movement out of Oxford as fast as possible. After forty-five minutes Newman had defected to Rome in 1845. There were, Powerscourt realized, another fifty-five years to go before they reached the present day. At the current rate of progress that was going to be some point well after sunset.