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do no work, but they live on a diet that is bound to

undermine their health; the system, therefore, loses lives

as well as money. A

1 In fairness it must be added that a few of the casual wards have been

improved recently, at least from the point of view of sleeping

accommodation. But most of them are the same as ever, and there has

been no real improvement in the food.

scheme which fed them decently, and made them produce

at least a part of their own food, would be worth trying.

   It may be objected that a farm or even a garden could

not be run with casual labour. But there is no real reason

why tramps should only stay a day at each casual ward;

they might stay a month or even a year, if there were work

for them to do. The constant circulation of tramps is

something quite artificial. At present a tramp is an

expense to the rates, and the object of each workhouse is

therefore to push him on to the next; hence the rule that he

can stay only one night. If he returns within a month he is

penalised by being confined for a week, and, as this is

much the same as being in prison, naturally he keeps

moving. But if he represented labour to the workhouse,

and the workhouse represented sound food to him, it

would be another matter. The workhouses would develop

into partially self-supporting institutions, and the tramps,

settling down here or there according as they were needed,

would cease to be tramps. They would be doing something

comparatively useful, getting decent food, and living a

settled life. By degrees, if the scheme worked well, they

might even cease to be regarded as paupers, and be able to

marry and take a respectable place in society.

   This is only a rough idea, and there are some obvious

objections to it. Nevertheless, it does suggest a way of

improving the status of tramps without piling new burdens

on the rates. And the solution must, in any case, be

something of this kind. For the question is, what to do

with men who are underfed and idle; and the answer-to

make them grow their own food - imposes itself

automatically.

                       XXXVII

A WORD about the sleeping accommodation open to

a homeless person in London. At present it is impossible

to get a

bed in any non-charitable institution in London for

less than sevenpence a night. If you cannot afford

sevenpence for a bed, you must put up

with one of the following substitutes:

   I. The Embankment. Here is the account that Paddy

gave me of sleeping on the Embankment:

   "De whole t'ing wid de Embankment is gettin' to sleep

early. You got to be on your bench by eight o'clock,

because dere ain't too many benches and sometimes

dey're all taken. And you got

  to try to get to

sleep at once. 'Tis too cold to sleep much after twelve

o'clock, an' de police turns you off at four in de mornin'.

It ain't easy to sleep, dough, wid dem bloody trams flyin'

past your head all de time, an' dem sky-signs across de

river flickin' on an' off in your eyes. De cold's cruel. Dem

as sleeps dere generally wraps demselves

up in newspaper, but it don't do much good. You'd

be bloody lucky if you got t'ree hours' sleep."

   I have slept on the Embankment and found that it

corresponded to Paddy's description. It is, however,

much better than not sleeping at all, which is the alter-

native if you spend the night in the streets, elsewhere

than on the Embankment. According to the law in

London, you may sit down for the night, but the police

must move you on if they see you asleep; the Embank

ment and one or two odd corners (there is one behind

the Lyceum Theatre) are special exceptions. This law

is evidently a piece of wilful offensiveness. Its object, so it

is said, is to prevent people from dying of exposure;

but clearly if a man has no home and is going to die of

exposure, die he will, asleep or awake. In Paris there is no

such law. There, people sleep by the score under the Seine

bridges, and in doorways, and on benches in the squares,

and round the ventilating shafts of the Metro, and even

inside the Metro stations. It does no apparent harm. No

one will spend a night in the street if he can possibly help

it, and if he is going to stay out of doors he might as well

be allowed to sleep, if he can.

   2. The Twopenny Hangover. This comes a little

higher than the Embankment. At the Twopenny Hang

over, the lodgers sit in a row on a bench; there is a rope

in front of them, and they lean on this as though

leaning over a fence. A man, humorously called the valet,

cuts the rope at five in the morning. I have never

been there myself, but Bozo had been there often. I asked

him whether anyone could possibly sleep in such

an attitude, and he said that it was more comfortable

than it sounded-at any rate, better than the bare

floor. There are similar shelters in Paris, but the charge

there is only twenty-five centimes (a halfpenny) instead

of twopence.

   3. The Coffin, at fourpence a night. At the Coffin

you sleep in a wooden box, with a tarpaulin for cover

ing. It is cold, and the worst thing about it are the bugs,

which, being enclosed in a box, you cannot escape.

   Above this come the common lodging-houses, with

charges varying between sevenpence and one and a

penny a night. The best are the Rowton Houses, where

the charge is a shilling, for which you get a cubicle to

yourself, and the use of excellent bathrooms. You can

also pay half a crown for a "special," which is practi

cally hotel accommodation. The Rowton Houses are

splendid buildings, and the only objection to them

is the strict discipline, with rules against cooking, card

playing, etc. Perhaps the best advertisement for the

Rowton Houses is the fact that they are always full to

overflowing. The Bruce Houses, at one and a penny, are

also excellent.

   Next best, in point of cleanliness, are the Salvation

Army hostels, at sevenpence or eightpence. They vary (I