In fact, the game I had invented was hard work. I had to throw hard to make the ball rebound with force. And since the steps were a small target, the combination of throwing hard with the need for accuracy made it a tough couple of innings for Whitey Ford and Sandy Koufax. Within minutes my shirt was soaked through, a sheet of water, flopping away from my skin as I ran for the ball, then sticking back onto me with a clammy slap that made me shiver. I got light-headed, probably from dehydration, and that made me stubborn. I didn’t want to give up. The score was Yankees 4, Dodgers 3, and it was in the third or fourth inning. I had a long way to go and already I was so tired I could hardly keep track of the hitters or the count.
Whitey Ford was facing a bases-loaded situation. I revved up and threw with all my exhausted might. I heard the unmistakable — and satisfying — resonant sound of the rubber ball hitting the edge of the step squarely. It produced a powerful drive, a deep fly ball over my head, well beyond the curb to the house across the street, sure to reach its small lawn, a hit that, if it landed safely, would count as a grand-slam home run for the Dodgers and give them a formidable seven-to-four lead.
I got a great jump on the ball because I had become so attuned to the sound it made on the steps. I ran sideways, watching it over my shoulder. The ball soared in the air, into that endless tropical blue sky, a sky so high it seemed to whiten out at its peak from proximity to the sun. Up there the ball appeared to float, hardly moving. I felt I had all the time in the world to catch up to it. Nothing existed but its flight and my pursuit. What a happy moment of absolute concentration! That is the immortality of athletics: in its sensual freedom there is no ego and no death.
Unfortunately, in my case, in this athletic moment of absolute concentration, there was misjudgment and a hard surface. On the downward arc the ball picked up speed. I wasn’t gaining on its forward movement as readily as I thought. I leaped, without any conscious decision to do so, my left arm fully extended. When I landed I was surprised. I caught the ball all right, a brilliant diving save for the Yankees, but my right arm hadn’t hit the soft grass. It flopped against the paved walkway to the neighbor’s door. I heard a bone snap; the sound was as loud and clear as if I had stepped on a stick in the woods.
I didn’t feel any pain at first, but my stomach contracted and I was nauseated. I was humiliated also. I had made the catch, but who would believe me? Only the clumsy injury would be remembered. Then the pain started — a stabbing inside my right forearm. And yet I didn’t let go of the glove and ball in my left hand. I wanted to prove that I had in fact made the catch and saved the Yankees.
I pulled up my knees and rolled a bit onto my side. Moving my broken arm scared me. I imagined the loose bone would poke out through my skin into the air. I threw up.
At the end of my grandparents’ street you could turn right or left — but straight ahead stood a large church. Lying on my side, askew on the neighbor’s lawn, I saw a pastel blue car parked by the church’s curbside. Three men were seated in it. The two in front, both wearing hats, didn’t see me. But the man in back looked right at me. He had on a baseball cap and aviator sunglasses. The roof of their car was white, a satin white that made a brilliant contrast with the car body’s pale color. It looked to me as if the vehicle was also wearing a hat, a broad panama like the one my Grandpa put on when we went out to a restaurant.
I called to the man in the back. I was scared to move my arm and anyway I had no energy left: no water in my body, no food in my belly. I doubt that I managed to shout loudly or say much more than a feeble, “Help.” Evidently he didn’t care I was hurt. My mother and father were atheists and at eight I had a suspicion of churches and the people who liked to go to them. The indifference of these parishioners didn’t surprise me. In fact I gave up on them, suddenly afraid to accept their help.
I removed my hand from the glove. Although scared to touch it, I put my left hand underneath my broken right arm and raised it gingerly. The block of small houses and palm trees blurred as I sat up. For a moment I thought I would retch again.
“Rafael …?” My grandmother had noticed the cessation of my ball throwing. She appeared on the interior side of the screen door. Because of her position, I saw only her white hair floating, a disembodied wig. “I broke it,” I croaked.
She didn’t hear me. She opened the screen door and came out onto the porch, carrying her dust mop. I called to her again, but a nearby car started up and drowned out my plea.
I struggled to my feet. My legs were wobbly; holding my arm across my stomach also defeated an attempt to balance. I managed to stand for a second and then sagged to my knees.
“Rafa!” Grandma cried out. She dropped her dust mop and rushed across the street to me. Within a minute, other elderly Latin women — two were lifelong neighbors — appeared and they surrounded us as I walked gingerly toward the house. Grandma, I’m sorry to report, was not her usual commanding self in this crisis. She was frightened and helpless. She didn’t drive, and she didn’t want the one friend of hers who did to take me to the hospital. In fact, she didn’t want me to go to the hospital at all, but preferred that her GP see me. I suspect what she really wanted was to wait until my grandfather returned and then my parents could take me. Twice she asked if I was sure that my arm was broken. The other women argued with her — very gently, I noticed — that whether it was broken or not, I was in pain; that something was wrong with my arm since I couldn’t move it; that it might be hours before Grandpa appeared, and so on. This distrust of the outside world and relegation of duties to certain family members (only Grandpa drove; only he was fit to deal with doctors; and anyway only their Latin doctor should see me) was characteristic of my Tampa relatives. My grandmother loved me very much, acutely in fact. To see me in pain must have hurt, but leaving her house in a strange car (even if it belonged to a lifelong friend) to go to a strange hospital and allow strange people to take care of her grandsons broken arm was an overwhelming series of unusual decisions and tasks, all outside her range of expertise and security.
The conflict brought a flush to her pale cheeks (she almost never went out in the sun). She looked discombobulated: her apron was askew; she had a smudge of dirt on her forehead from when she helped me up off the lawn. Her neatness and self-possession had fled.
I wasn’t feeling well and I was frightened. Both were exacerbated by the absence of my mother. Grandma’s unusual hysteria was also worrisome. They led me to Grandma’s porch where I sat in a wicker chair, my limp arm laid across my lap. It was throbbing from the inside out, a peculiar reversal of my normal experience of injury. Grandma gave me aspirin and a Coke. She put a straw in the glass bottle and held it to my lips while she and her friends argued about what to do. I understood their discussion in bits and pieces, since it was played in the almost musical hysteria of their Spanish; had they spoken in English, the interruptions and speed of their argument still would have made it difficult to follow them.
At first the soda’s sugar was helpful. The nausea and light-headedness were relieved. But with the recovery of my blood sugar came fear. It was vague, appropriately enough. I knew that eventually my parents would arrive, I knew that my arm was going to be all right sooner or later, but I was afraid that somehow it all wasn’t going to work out, that I was going to be crippled forever and that I would never see my mother or father again.