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Yet to live in hope, as Seneca knew, was to live as well with the prospect of failure. ‘Those who do so find that the immediate future is forever slipping their grasp, and that desperation then steals in, and the dread of death, that curse which renders everything else a bane.’74 And so it proved. When news was finally brought to Seneca, waiting anxiously on his estate, of how the conspiracy had fared, it could not have been worse. A freedman in the household of Scaevinus, his suspicions roused after being asked to sharpen his master’s dagger, had betrayed the plot. Piso, despite being urged by his backers to launch a coup, had reflected in despair on Nero’s popularity with the Roman people, and killed himself. Arrests had been made across the city. Line after line of shackled suspects had been put on trial. Informers had been marshalled, confessions taken, the guilty put to death. ‘The origins, progress and suppression of the conspiracy had been fully documented.’75 There was nowhere left to hide. When Seneca, returning to Rome from Campania, was stopped four miles outside the city by a Praetorian officer and asked to explain the message he had sent to Piso, he knew that nothing he could say, no denials or protestations of innocence, were liable to save him. All his life he had been obsessed by death. The ability to stare it in the face – and if needs be to welcome it – had always been for him the measure of a man. Now at last the moment of his own trial had come. Seneca prepared himself to pass it.

Official confirmation from Nero that he was indeed to kill himself arrived at his villa borne by a squad of Praetorians. His suicide, in the event, was to prove protracted and agonising. First he cut his wrists, then his ankles, and finally behind his knees; but not enough blood would flow. A cup of hemlock, prepared for just such an eventuality, failed in its work as well. Only when Seneca was taken into his bath-house and placed by his slaves in steaming water did he at last feel his life ebb away. He died as he had lived, a philosopher. In his last moments, though, even as he dictated edifying precepts to his attendant secretaries, he could not help but linger on the supreme, the scarring failure of his life. Just before slitting his wrists, Seneca had formally accused his erstwhile pupil of the crimes that he had been obliged for so long to whitewash. ‘After Nero had murdered his mother and brother, what remained for him save to kill his teacher and mentor?’76 These words, as the dying man had known they would be, were widely bruited, a prosecution from beyond the grave. Nero himself, for all the delight that he reportedly took in the news of Seneca’s suicide, could hardly help but be stung. First his mother, now his tutor: both had perished with condemnations of him as a monster on their lips.

Ever since his adoption by Claudius, Nero’s longing to bask in the cheers of the Roman people had been at war with his sense of paranoia. It was in the struggle to balance these instincts that he had repeatedly sacrificed those who were closest to him. Now, though, with the revelation of Piso’s plot, the full scale of his unpopularity with the Roman elite had been starkly exposed. A stone had been lifted, and hatreds rendered visible to Nero’s gaze that seemed to him as contemptible as the scurrying and writhing of a multitude of creeping things. That the Senate had turned out to be consumed by its hatred of him came as no great surprise, for Nero had delighted in scandalising it and scorning its ideals. Altogether more of a shock had been his discovery of treason in the camp of the Praetorians. Faenius Rufus, their prefect, had played a desperate double game, torturing and executing his fellow conspirators even as he sought to tip them the wink whenever no one else was watching; but that particular game had been brought to an end when his cover was blown by an indignant Scaevinus. Other officers, though, rather than conceal their role in the conspiracy, had gloried in it. Why, Nero demanded of one, had he broken his oath of loyalty? ‘Because,’ the centurion replied, ‘there was no other way to redeem you from your crimes.’77 Most, though – so Nero had to reckon – were less fastidious in their morals. Accordingly, in the wake of the conspiracy’s suppression, and the execution of the various officers who had proven themselves treacherous, he made sure to throw money at the problem. Massive bonuses, fresh privileges: nothing was too good for the Praetorians. As for prefects, Nero had wearied of men with scruples. Tigellinus’s new colleague was a man with a reputation as evil as his own. Nymphidius Sabinus was a tall, grim-faced man, the grandson of Claudius’s potent freedman, Callistus. His mother was rumoured to have worked as a whore in the slave quarters on the Palatine. His father, so the rumour had it, was Caligula.

Well might the Senate cower. Nero’s boredom with its pretensions, long self-evident, had now patently metastasised. The promotion of Nymphidius, the awarding to Tigellinus of a statue both on the Palatine and in the Forum, the lavishing of honours on henchmen who had helped to secure convictions during the treason trials: all proclaimed it loudly. It was not only Nero’s suspicion of the nobility, however, that had been confirmed for him by the exposure of Piso’s conspiracy. So too had his need to be loved. Sure enough, barely had the blood of the executed conspirators dried than Nero was readying himself to fulfil at long last a much-cherished ambition and perform on the ultimate public stage: Rome itself.

The background to the occasion was sombre. Plague had struck the city. The streets echoed to mourning and were filled with funeral fires. The crowds, as they filled the theatre, were in a mood to have their spirits raised. Nero duly obliged. To the horror of watching senators, but the delight of his adoring fans, Caesar appeared on stage and recited a poem. He then left the theatre; but the assembled crowds, stamping and applauding, demanded his return, urging him to ‘make a public show of all his various talents’.78 Aulus Vitellius, skilled in the stage-management of such things, promptly hurried after his master. Declaring himself the spokesman of the people, he announced that it was their universal desire to see Caesar enter the contest for best musician. Coyly, Nero allowed his arm to be twisted. Changing into the long flowing robe and platform heels of a citharode, he returned to the stage, lyre this time in his hands. His fingers brushed the strings; he cleared his throat; he began to sing. Not even the sweat that was soon pouring down his face could bring him to pause. Only when he was finally done with his performance did he sink to his knees and soak up the ecstatic applause. The verdict of the judges, when it was announced, came as no great surprise. Nero, awarded the palm of victory, had the grace to look relieved; but the true prize was to be heard in the cheering of the crowds. Rhythmic and measured, it echoed to the Roman sky. Nero, as he soaked it up, was able to know himself truly adored.

Which was just as well – for the memory was one that he would soon have all the more reason to cherish. Profoundly though he craved the devotion of the Roman people, there could be no doubting the true love of his life. As glamorous, fashionable and unfeasibly sexy as ever, Poppaea Sabina was now doubly precious to Nero – for she was pregnant too. Already, a couple of years earlier, she had borne her husband a daughter; although the baby had died young, there could be no doubting her ability to give him an heir. It was, then, doubly a calamity when Nero added to the long list of people whose lives he had brought to an end the one that he could least bear to lose. He had never meant to kill Poppaea. It had been foolish of her to nag him, of course, especially when all he had done was to come home late one evening from the races. He had been tired, and pretty much bound to lash out; but even so, he should never have kicked her in her swollen stomach.