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"Ipse inter primos praestanti corpore Turnus

Vertitur arma, tenens, et toto vertice supra est."

["In the first rank marches Turnus, brandishing his weapon,

taller by a head than all the rest."—Virgil, AEneid, vii. 783.]

Our holy and heavenly king, of whom every circumstance is most carefully and with the greatest religion and reverence to be observed, has not himself rejected bodily recommendation,

"Speciosus forma prae filiis hominum."

["He is fairer than the children of men."—Psalm xiv. 3.]

And Plato, together with temperance and fortitude, requires beauty in the conservators of his republic. It would vex you that a man should apply himself to you amongst your servants to inquire where Monsieur is, and that you should only have the remainder of the compliment of the hat that is made to your barber or your secretary; as it happened to poor Philopoemen, who arriving the first of all his company at an inn where he was expected, the hostess, who knew him not, and saw him an unsightly fellow, employed him to go help her maids a little to draw water, and make a fire against Philopoemen's coming; the gentlemen of his train arriving presently after, and surprised to see him busy in this fine employment, for he failed not to obey his landlady's command, asked him what he was doing there: "I am," said he, "paying the penalty of my ugliness." The other beauties belong to women; the beauty of stature is the only beauty of men. Where there is a contemptible stature, neither the largeness and roundness of the forehead, nor the whiteness and sweetness of the eyes, nor the moderate proportion of the nose, nor the littleness of the ears and mouth, nor the evenness and whiteness of the teeth, nor the thickness of a well-set brown beard, shining like the husk of a chestnut, nor curled hair, nor the just proportion of the head, nor a fresh complexion, nor a pleasing air of a face, nor a body without any offensive scent, nor the just proportion of limbs, can make a handsome man. I am, as to the rest, strong and well knit; my face is not puffed, but full, and my complexion betwixt jovial and melancholic, moderately sanguine and hot,

"Unde rigent setis mihi crura, et pectora villis;"

["Whence 'tis my legs and breast bristle with hair."

—Martial, ii. 36, 5.]

my health vigorous and sprightly, even to a well advanced age, and rarely troubled with sickness. Such I was, for I do not now make any account of myself, now that I am engaged in the avenues of old age, being already past forty:

"Minutatim vires et robur adultum

Frangit, et in partem pejorem liquitur aetas:"

["Time by degrees breaks our strength and makes us grow feeble.

—"Lucretius, ii. 1131.]

what shall be from this time forward, will be but a half-being, and no more me: I every day escape and steal away from myself:

"Singula de nobis anni praedantur euntes."

["Of the fleeting years each steals something from me."

—Horace, Ep., ii. 2.]

Agility and address I never had, and yet am the son of a very active and sprightly father, who continued to be so to an extreme old age. I have scarce known any man of his condition, his equal in all bodily exercises, as I have seldom met with any who have not excelled me, except in running, at which I was pretty good. In music or singing, for which I have a very unfit voice, or to play on any sort of instrument, they could never teach me anything. In dancing, tennis, or wrestling, I could never arrive to more than an ordinary pitch; in swimming, fencing, vaulting, and leaping, to none at all. My hands are so clumsy that I cannot even write so as to read it myself, so that I had rather do what I have scribbled over again, than take upon me the trouble to make it out. I do not read much better than I write, and feel that I weary my auditors otherwise (I am) not a bad clerk. I cannot decently fold up a letter, nor could ever make a pen, or carve at table worth a pin, nor saddle a horse, nor carry a hawk and fly her, nor hunt the dogs, nor lure a hawk, nor speak to a horse. In fine, my bodily qualities are very well suited to those of my soul; there is nothing sprightly, only a full and firm vigour: I am patient enough of labour and pains, but it is only when I go voluntary to work, and only so long as my own desire prompts me to it:

"Molliter austerum studio fallente laborem."

["Study softly beguiling severe labour."

—Horace, Sat., ii. 2, 12.]

otherwise, if I am not allured with some pleasure, or have other guide than my own pure and free inclination, I am good for nothing: for I am of a humour that, life and health excepted, there is nothing for which I will bite my nails, and that I will purchase at the price of torment of mind and constraint:

"Tanti mihi non sit opaci

Omnis arena Tagi, quodque in mare volvitur aurum."

["I would not buy rich Tagus sands so dear, nor all the gold that

lies in the sea."—Juvenal, Sat., iii. 54.]

Extremely idle, extremely given up to my own inclination both by nature and art, I would as willingly lend a man my blood as my pains. I have a soul free and entirely its own, and accustomed to guide itself after its own fashion; having hitherto never had either master or governor imposed upon me: I have walked as far as I would, and at the pace that best pleased myself; this is it that has rendered me unfit for the service of others, and has made me of no use to any one but myself.

Nor was there any need of forcing my heavy and lazy disposition; for being born to such a fortune as I had reason to be contented with (a reason, nevertheless, that a thousand others of my acquaintance would have rather made use of for a plank upon which to pass over in search of higher fortune, to tumult and disquiet), and with as much intelligence as I required, I sought for no more, and also got no more:

"Non agimur tumidis velis Aquilone secundo,

Non tamen adversis aetatem ducimus Austris

Viribus, ingenio, specie, virtute, loco, re,

Extremi primorum, extremis usque priores."

["The northern wind does not agitate our sails; nor Auster trouble

our course with storms. In strength, talent, figure, virtue,

honour, wealth, we are short of the foremost, but before the last."