Early next morning the king ordered his horse and declared that he would go hunting. Instantly all was bustle and preparation in stable and hall, and by the time he was ready a score of ministers and huntsmen stood ready to mount and accompany him; but to their astonishment the king would have none of them. Indeed, he glared at them so fiercely that they were glad to leave him. So away and away he wandered, over field and through forest, so moody and thoughtful that many a fat buck and gaudy pheasant escaped without notice, and so careless was he whither he was going that he strayed without perceiving it over into the rajahs territory, and only discovered the fact when, suddenly, men stepped from all sides out of a thicket, and there was nothing left but surrender. Then the poor bdshah was seized and bound and taken to the rajahs prison, thinking most of the time of his wazir, who was suffering a similar fate, and wishing that, like the wazir, he could feel that there was something to give thanks for.
That night the rajah held a special council to consider what should be done to his rival who had thus given himself into his hands. All the Brahmans were sent for-fat priests who understood all about everything, and what days were lucky and what unlucky-and, whilst all the rest of the rajahs councillors were offering him different advice until he was nearly crazy with anger and indecision, the chief Brahman was squatting in a corner figuring out sums and signs to himself with an admiring group of lesser priests around him. At last he arose, and advanced towards the throne.
Well, said the rajah anxiously, what have you to advise?
A very unlucky day! exclaimed the chief Brahman. Oh, a very unlucky day! The god Devi is full of wrath, and commands that to-morrow you must chop off this bdshahs head and offer it in to him in sacrifice.
Ah, well, said the rajah, let it be done. I leave it to you to carry out the sentence. And he bowed to the priests and left the room.
Before dawn great preparations were being made for a grand festival in honour of the great idol Devi. Hundreds of banners waved, hundreds of drummers drummed, hundreds of singers chanted chants, hundreds of priests, well washed and anointed, performed their sacred rites, whilst the rajah sat, nervous and ill at ease, amongst hundreds of courtiers and servants, wishing it were all well over. At last the time came for the sacrifice to be offered, and the poor bdshah was led out bound, to have his head chopped off.
The chief Brahman came along with a smile on his face, and a big sword in his hand, when, suddenly, he noticed that the bdshahs finger was tied up in a bit of rag. Instantly he dropped the sword, and, with his eyes starting out of his head with excitement, pounced upon the rag and tore it off, and there he saw that the tip of his victims finger was missing. At this he got very red and angry indeed, and he led the bdshah up to where the rajah sat wondering.
Behold! O rajah, he said, this sacrifice is useless, the tip of his finger is gone! A sacrifice is no sacrifice unless it is complete. And he began to weep with rage and mortification.
But of instead of wailing likewise, the rajah gave a sigh of relief, and answered: Well, that settles the matter. If it had been anyone else I should not have minded; but, somehow-a king and all-well, it doesnt seem quite right to sacrifice a king. And with that he jumped up and with his jewelled dagger cut the bdshahs cords, and marched with him out of the temple back to the palace.
After having bathed and refreshed his guest, the rajah loaded him with gifts, and himself accompanied him with a large escort as far as the frontier between their kingdoms, where, amidst salutes and great rejoicings, they tore up the old agreement and drew up another in which each king promised welcome and safe conduct to any of the others people, from the least to the greatest, who came over the border on any errand whatever. And so they embraced, and each went his own way.
When the bdshah got home that very evening he sent for his imprisoned wazir.
Well, O wazir! he said, when the old man had been brought before him, what think you has been happening to me?
How can a man in prison know what is happening outside it? answered the wazir.
Then the bdshah told him all his adventures. And when he had reached the end he added:
I have made up my mind, as a token of gratitude for my escape, to pardon you freely, if you will tell me why you gave thanks when I cut off the tip of my finger.
Sire, replied the old wazir, am I not right in thinking that it was a very lucky thing for you that you did cut off the tip of your finger, for otherwise you would certainly have lost your head. And to lose a scrap of ones finger is surely the least of the two evils.
Very true, answered the king, touching his head as he spoke, as if to make quite certain that it was still there, but yet-why did you likewise give thanks when I put you into prison?
I gave thanks, said the wazir, because it is good always to give thanks. And had I known that my being in prison was to prevent the god Devi claiming me instead of your majesty, as a perfect offering, I should have given greater thanks still.
(Punjbi story.)
SAMBA THE COWARD
In the great country far away south, through which flows the river Nile, there lived a king who had an only child called Samba.
Now, from the time that Samba could walk he showed signs of being afraid of everything, and as he grew bigger he became more and more frightened. At first his fathers friends made light of it, and said to each other:
It is strange to see a boy of our race running into a hut at the trumpeting of an elephant, and trembling with fear if a lion cub half his size comes near him; but, after all, he is only a baby, and when he is older he will be as brave as the rest.
Yes, he is only a baby, answered the king who overheard them, it will be all right by-and-by. But, somehow, he sighed as he said it, and the men looked at him and made no reply.
The years passed away, and Samba had become a tall and strong youth. He was good-natured and pleasant, and was liked by all, and if during his fathers hunting parties he was seldom to be seen in any place of danger, he was too great a favourite for much to be said.
When the king holds the feast and declares him to be his heir, he will cease to be a child, murmured the rest of the people, as they had done before; and on the day of the ceremony their hearts beat gladly, and they cried to each other:
It is Samba, Samba, whose chin is above the heads of other men, who will defend us against the tribes of the robbers!
Not many weeks after, the dwellers in the village awoke to find that during the night their herds had been driven away, and their herdsmen carried off into slavery by their enemies. Now was the time for Samba to show the brave spirit that had come to him with his manhood, and to ride forth at the head of the warriors of his race. But Samba could nowhere be found, and a party of the avengers went on their way without him.
It was many days later before he came back, with his head held high, and a tale of a lion which he had tracked to its lair and killed, at the risk of his own life. A little while earlier and his people would have welcomed his story, and believed it all, but now it was too late.
Samba the Coward, cried a voice from the crowd; and the name stuck to him, even the very children shouted it at him, and his father did not spare him. At length he could bear it no longer, and made up his mind to leave his own land for another where peace had reigned since the memory of man. So, early next morning, he slipped out to the kings stables, and choosing the quietest horse he could find, he rode away northwards.