'The nine hundred mercenaries of the three caravan protectors will be formed into three numeri, irregular units, of the Roman army. They will be joined by the same number of conscripted citizens. The troops will be paid by the military treasury. Their commanders will hold the rank and draw the salary of a praepositus.' Iarhai grinned. The other two tried to look as if it were all a noble self-sacrifice, Ogelos rather more successfully than Anamu. It was a windfalclass="underline" their private armies were to be doubled in size and paid for by the state.
'There is a terrible need for manpower. All able-bodied male slaves – and we estimate that there are at least 2,500 of them in the town – will be requisitioned into labour gangs. They will not be nearly enough. Some 5,000 citizens will be pressed into labour gangs as well. Some occupations will be reserved. Blacksmiths, carpenters, fletchers and bowyers will be exempt from the labour gangs but will work exclusively for the military. The boule will draw up the necessary lists.' The three caravan protectors betrayed nothing but, behind them, the other councillors exclaimed with barely suppressed anger. They were to have to organize the handing over of large numbers of their fellow citizens to slave-like labour.
'These labour gangs will assist the troops in digging a moat in front of the western, desert wall, and building a glacis, an earthen ramp, in front of it. They will also help construct a counter-glacis behind the wall.' Here goes, thought Ballista, unconsciously touching the hilt of his spatha.
'To make room for the counter-glacis, the internal earthen ramp, the labour gangs will assist in demolishing all the buildings in the first blocks in from the western wall.' For a moment there was a stunned silence, then men at the back began to shout in protest. Against the rising noise, Ballista pressed on.
'The labour gangs will also help the troops to demolish all the tombs in the necropolis outside the walls. Their rubble will be used as the filling of the glacis.'
Uproar. Almost all the councillors were on their feet, shouting: 'The gods will desert us if we pull down their temples… You want us to enslave our own citizens, destroy our own homes, desecrate the graves of our fathers?' The cries of sacrilege were echoing back off the walls.
Here and there were isolated islands of calm. Iarhai was still seated, his face unreadable. Anamu and Ogelos were on their feet but after initial exclamations they were silent and thoughtful. The hairy Christian still sat, smiling his beatific smile. But all the other councillors were up and shouting. Some were jeering, waving their fists, incensed.
Over the uproar Ballista shouted that, from now on, for ease of communication, his engagements would be posted up in the agora. No one seemed to be listening.
He turned and, with Maximus and Romulus covering his back, walked out into the sunshine.
X
Ballista thought it best to let the dust settle after his meeting with the boule. Syrians were notorious for acting and speaking on the spur of the moment and there was no point in risking an exchange of harsh, ill-considered words. For the next two days he remained in the military quarter, planning the defence of the city with his high officers.
Acilius Glabrio was smarting from losing 120 of his best legionaries to the new unit of artillerymen. And although they were not present, doubtless he was not pleased to think of Iarhai, Anamu and Ogelos, yet more barbarian upstarts in his view, being catapulted into command in the Roman army. He retreated into a patrician vagueness and studied unconcern. Yet the others worked hard. Turpio was keen to please, Mamurra his usual steady considered self and, as accensus, Demetrius seemed less distracted. Gradually, from their deliberations a plan began to form in Ballista's mind – which sections of wall would be guarded by which units, where they would be billeted, how their supplies would reach them, where the few – so very few – reserves would be stationed.
A lower level of military affairs also demanded his attention. A court-martial was convened to try the auxiliary from Cohors XX who had been accused of raping his landlord's daughter. His defence was not strong: 'Her father was home, we went outside, she was saying yes right up until her bare arse hit the mud.' His centurion, however, provided an excellent character statement. More pertinently, two of the soldier's contubernales swore that the girl had previously willingly had sex with the soldier.
The panel was divided. Acilius Glabrio, the very incarnation of Republican virtue, was for the death penalty. Mamurra voted for leniency. Ultimately, the decision was Ballista's. In the eyes of the law, the soldier was guilty. Quite probably his contubernales were lying for him. Ballista guiltily acquitted the soldier: he knew he could not afford to lose even one trained man, let alone alienate his colleagues.
Another legal case occupied him. Julius Antiochus, soldier of the vexillatio of Legio IIII Scythica, of the century of Alexander, and Aurelia Amimma, daughter of Abbouis, resident of Arete, were getting divorced. No love was lost; money was involved; the written documents were ambiguous; the witnesses diametrically opposed. There was no obvious way to determine the truth. Ballista found in favour of the soldier. Ballista knew his decision was expedient rather than just. The imperium had corrupted him; Justice had once more been banished to a prison island.
On the third morning after his meeting with the boule, Ballista considered that enough time had elapsed. The councillors should have settled down by now. Volatile as all Syrians were, it was possible they might even have come round to Ballista's way of thinking. Yes, he was destroying their homes, desecrating their tombs and temples, dismantling their liberties, but it was all in the cause of a higher freedom – the higher freedom of being subject to the Roman emperor and not the Persian king. Ballista smiled at the irony. Pliny the Younger had best expressed the Roman concept of libertas: You command us to be free, so we will be.
Ballista sent off messengers to Iarhai, Ogelos and Anamu inviting them to dine that evening with him and his three high officers. Bathshiba, of course, was invited too. Remembering the Roman superstition against an even number at table, Ballista sent off another messenger to invite Callinicus the Sophist as well. The northerner asked Calgacus to tell the cook to produce something special, preferably featuring smoked eels. The aged Hibernian looked as if he had never in his very long life heard such an outrageous request and it prompted a fresh stream of muttering: 'Oh, aye, what a great Roman you are… what next… fucking peacock brains and dormice rolled in honey.'
Calling Maximus and Demetrius to accompany him, Ballista announced that they were going to the agora. Ostensibly they were going to check that the edicts on food prices were being obeyed but, in reality, the northerner just wanted to get out of the palace, to get away from the scene of his dubious legal decision-making. His judgements were preying on his mind. There was much he admired about the Romans – their siege engines and fortifications, their discipline and logistics, their hypocausts and baths, their racehorses and women – but he found their libertas illusory. He had had to ask imperial permission to live where he did, to marry the woman he had married. In fact his whole life since crossing into the empire seemed to him marked by subservience and sordid compromise rather than distinguished by freedom.
His sour, cynical mood began to lift as they walked into the north-east corner of the agora. He had always liked marketplaces: the noises, the smells – the badly concealed avarice. Crowds of men circulated slowly. Half humanity seemed to be represented. Most wore typically eastern dress, but there were also Indians in turbans, Scythians in high, pointed hats, Armenians in folded-down hats, Greeks in short tunics, the long, loose robes of the tent-dwellers and, here and there, the occasional Roman toga or the skins and furs of a tribesman from the Caucasus.