That she smokes.
That she wears shorts.
That she wanders around the garden in these shorts and a sun hat with cigarettes and clippers, snipping this, snipping that, hauling her catch into the kitchen, where she stands at the counter, not pounding yam, not shelling beans, but arranging flowers. It amuses her, always has, this disregard of Africans for flowers, the indifference of the abundantly blessed (or psychologically battered — the chronic self-loather who can’t accept, even with evidence, that anything native to him, occurring in abundance, in excess, without effort, has value). They watch as research scientists observe a new species, a hybrid, herbivorous, likely harmless, maybe not. Masked, feeding her, washing for her, examining her clothing when they think she’s not looking, whispering, watching her eat. She hasn’t yet told them that she once lived in Ghana, that she speaks and understands all they say in hushed Twi about her flowers, flowered nightdresses, distressing eating habits like pulling out and eating the weeds (lemongrass). She learned this from her father, who spoke the major Nigerian languages plus French, Swahili, Arabic, and snatches of Twi. “Always learn the local language. Never let on to the locals,” he’d say, a cigar at the end of its life on his lips, giving birth to a laugh—
• • •
upper left.
There it is.
The movement she was feeling for.
Left upper quadrant, in the vicinity of Sadie but closer to the heart, not a tugging or a tightening or a throbbing of dread but an echo, an emptiness, an emptying out. A familiar sensation. Not the one she was feeling for, fearful of (auguring harm done the child) but remembered, unmistakable, from four decades prior, a memory she forgot she still has.
• • •
She sits back down absently, abandoning her mission, whatever it was, a word with Mr. Ghartey perhaps, or a smack to the side of the wall-mounted machine, or a fresh set of bedsheets, a postnightmare drink. And thinks: odd, to be returned to the death of her father, which she thinks of so rarely, as one recounts dreams, out of focus, diluted, not the event but the emotion, a sadness that’s faded, dried, curled, lost its color. The event she can see clear as day even now: Lagos, July 1966, the short chain of events:
first the waking up gasping, cold, thirteen years old, all her posters of the Beatles stuck with tacks to the walls, sitting alarmed in the dark with that space in her chest, unfamiliar with the feeling (same odd emptiness as now). Second: making her way from her room down the hall, to her father’s room, forgetting that he’d traveled to the North, gone to see about his in-laws, her “grandparents,” the Nwaneris, whom she’d never actually met and never would. No one said it. Never him, her kind, broad-shouldered, woolly-haired father, who wept for the loss of his bride every night, kneeling down by his bed beneath the portrait above it, Somayina Nwaneri, fair, gold-eyed. A ghost.
Twenty-seven.
Fairy ghostmother.
Had bled out in labor.
A stranger to Fola, no more than a face, so unusually pale that she looked in her portrait as if she’d been born without blood, cut from ice. Still so pretty. Stuff of legend. Local celebrity in Kaduna, Igbo father as famous for his post in the North as for plucking one rose from the grounds of the mission and marrying her, a Scotswoman, auburn-haired Maud. And the rest of it: shame, stillborn son, successive miscarriages, the shaking of heads and the wagging of tongues, see, the Scotswoman can’t bear the Igbo man’s child, then the one white-skinned daughter, the magic mulatto. Little princess of Kaduna. Colonial Administrator’s daughter. Won a bursary to study nursing in London after the war, promptly met and immediately married Kayo Savage, Fola’s father, lawyer, late of the Royal Air Force. Felled in childbirth, etc. No one said it. No one mentioned that they never came to see her, Rt. Hon. John and Maud. Nwaneri, never called nor sent a gift, but she could guess it: that they blamed her for their only daughter’s early death, as she would come to hate them for his.
But not yet.
First: waking at midnight with space in her chest. Second: slipping down the hallway to her father’s bedroom, vacant. Third: ascending to his empty bed, still warm with scent (rum, soap, Russian Leather) and covering her face with his thick kente blanket, then lying, unmoving, eyes open, heart racing. Still as a corpse, swathed in cotton and sweating, with the A/C not on, with her father not there, gone to Kaduna that morning, having heard from some friends that the Igbos in the North were in trouble again.
“Again?” she’d sighed, sulking, loudly slurping her breakfast (gari, sugar water, ice), already knowing he was going by his having prepared this. “A bush girl’s breakfast” as he called it, mocking. Powdered yam in ice water, her favorite. If this grandfather of hers was as rich as they said, with his Cyclone CJ and his split-level ranch, then why must her father go “check on him” always, she’d asked, crunching ice, but she knew. He had to go, always, to appease them, to redeem himself, to beg again forgiveness for the death of Somayina (which was, technically speaking, not his fault but hers, infant Fola’s, the doctor’s at least, or the womb’s).
“They’re always in trouble, these Igbos. Na wow o.”
“Your mother was an Igbo.”
“Half.”
“That’s quite enough.” But when she looked he was laughing, coming to kiss her head, leaving. “I’ll be back before Sunday. I love you.”
“Mo n mo.”
There was no equivalent expression for I love you in Yoruba. “If you love someone, you show them,” her father liked to say. But said it nevertheless in English, to which she’d answer in Yoruba, “I know,” mo n mo.
Out the door.
Just like that.
Stood, set down his coffee cup, kissed her on the forehead once, hand each on her Afro puffs, walked out the door. Gone. Woolly hair and woolen suit and broad and buoyant shoulders bobbing, bobbing, bobbing out of view. The swinging door swung open, shut.
Fourth: fourteen hours later in his bed beneath the blanket, sliding down beneath the kente into darkness, absence, scent and heat, a still and silent ocean. And remaining. In the quiet. Lying ramrod straight, not moving, knowing.
That something had been removed.
That a thing that had been in the world had just left it, as surely and simply as people leave rooms or the dust of dead dandelion lifts into wind, silent, leaving behind it this empty space, openness. Incredible, unbearable, interminable openness appearing now around her, above her, beyond her, a gaping, inside her, a hole, or a mouth: unfamiliar, wet, hollow and hungry. Un-appeasable.
The details came later — such as details ever come, such as one can know the details of a death besides one’s own, how it went, how long or calming, cold or terrifying, lonely — but the thing happened there in the bedroom. The loss. Later, if ever alone, she’ll consider it, the uncanny similarity between that and this moment: alone in the dark in the sweltering heat in a room not her own in a bed far too big. Mirror endings. The last of a life as she’d known it, that midnight in Lagos, never suspecting what had happened (it simply wouldn’t have occurred to her, that evil existed, that death was indifferent), yet knowing somehow. This was the event for her, the loss in the concrete, the hours in which she crossed between knowing and knowledge and onward to “loss” in the abstract, to sadness. Six, seven hours of openness slowly hardening into loneliness.