Still, he thinks of it now and it startles him, as earlier, when Taiwo dissolved silently outside the Living Wing door: with a pang, significantly sharper, so that he starts to fall forward and clutches the edge of the doorframe for balance. He shakes his head lightly, to knock the thought loose, but though it rocks back and forth, it doesn’t tumble, doesn’t fall. So he searches for another thought to bowl this one over, something duller, with more weight than his absence. He thinks:
what are you doing out here staring at a garden?
It works. The spell breaks. The pang ebbs. He snaps back. Short of breath. “Grab a hold of yourself,” he mumbles aloud, partly coughing, partly chuckling to ensure that his cameraman knows that he, too, finds these musings absurd, that he’s not going crazy, was just lost in thought; indeed men lose their way in their thoughts all the time. Some oxygen is all, merry jaunt in the blossoms, make peace with the mango, smell roses, all that. He pushes the sliding door the rest of the way open.
He steps off the ledge to the garden and gasps.
• • •
Dewdrops on grass.
On the soles of his feet:
sudden, wet, unexpected, so shocking they hurt.
Only now does he notice that he’s not wearing slippers, with the sting of the cool on his bare-bottomed feet. How long has it been since he’s gone outside barefoot, gone anywhere barefoot, felt wet on his feet? Can’t recall. (Decades prior, in the darkness before daybreak with the ocean beside, moon above, long ago.) He jerks himself back as if jumping off coals, fully conscious. Thinks: where are my slippers?
8
For many years after, when Taiwo thinks of her father, she’ll picture him here in the garden like this, with his feet in the grass and the dew on his feet, and she’ll ask herself: where were his slippers? It is the least of all questions unasked and unanswered, the least of what’s wrong with the picture — man down, perhaps poisoned by an illiterate (Olu’s secret belief) or just dead in the tradition of people who just die (Mom’s) or punished by God for his various sins (Sadie’s) or exhausted by them (Kehinde’s) — but Taiwo will ask. Where were his slippers? When she thinks of her father, when she lets the thought form or it slips in disguised through a crack in the wall she and Kehinde erected those first lonely midnights in Lagos.
• • •
It was a game in the beginning, as everything became there, a game between the two of them to keep them both sane somehow: never being allowed to say “father” or “dad” and having to pay if you slipped, a penalty the other twin chose (usually sneaking into the kitchen to steal milk biscuits for the both of them, three-packs wrapped in plastic, perfect for hiding for later use).
That was how they built the base.
Next they rewrote the stories.
This was a game they played mostly at night in that sticky second bedroom with the overhead fan and two creaky twin beds, the only room in the house that wasn’t furnished with a working A/C. Taiwo would go first, telling some story from Boston, like the time he woke them up in the middle of the night and made them put on their snowsuits and piled them in the Volvo and drove them to Lars Andersen Park.
It was two in the morning and the snow had just fallen, the whole vista white, a dog barking somewhere. He pulled five plastic sleds from the trunk of the car while they gawked at him, wide-eyed, Mom sucking her teeth. “Kweku, no,” she hissed softly, just now cottoning on, clapping her fingers together. Woolen mittens. “We’ll get arrested.”
Sadie wasn’t born yet.
The snow fresh and perfect.
The park dark and empty.
Stars winked their consent.
They didn’t get arrested. They sledded until dawn, even Mom, whispering, laughing, delirious with joy, with the mischief of it, ashy-skinned, an improbable picture: an African family playing alone in the snow.
But the way she retold it, their father wasn’t in it. It was Mom’s plan, night-sledding; there were four sleds, not five. Then Kehinde would tell one. And so on and so forth, short stories of snow, until they both fell asleep. Until the man was erased — from their stories and so their childhoods (which only existed as stories, Taiwo knew this, still knows). Not dead. Never dead. They never wished the man dead or pretended he was dead. Just deleted, walled off. Denied existence, present only in absence and silence. Reduced to a notion. No more than a thought. And a thought, which in itself was an arrangement of words, i.e., words they didn’t use — so, a thought they didn’t think.
• • •
Time passed and this wall grew higher.
Time passed and this wall grew weak.
Until, without warning, a thought. Where were his slippers? And again a week later. The crack in the wall. It was the one thing they forgot to erase from their stories, the disease-carrying mosquito on the evacuation plane: not a moment or a memory, a remembered detail in an anecdote, but a detail in every anecdote, omnipresent, the ground. So they missed them, didn’t delete them, let them stay where they were, where they’ve remained, present, latent, fomenting the past.
The slippers.
Battered slip-ons, brown, worn to the soles. Like leather pets with separation issues, loyal, his dogs. And his religion, what he believed in, the very basis of his morality: mash-up cosmopolitan asceticism, ritual, clean lines. The slipper. So simple in composition, so silent on wood, bringing clean, peace and quiet to God’s people the world over, every class and every culture, affordable for all, a unique form of protection against the dangers of home, e.g., splinters and bacteria and harm caused to wood, i.e., hand-scraped oak floorboards, fifty dollars per square foot. He’d visit other houses and take notice first and foremost of whether the family “practiced” slippers, all other judgments from there. And if anyone came to visit — God forbid, Taiwo’s friends, the teeming hordes of high-pitched classmates who had crushes on her twin — there he’d be, at the ready, in the doorway, “Do come in!” Gesturing grandly to the basket that he kept by the door.
Like a bin of rental ice skates.
Every style of slipper. Thick quilted-cotton slippers from fancy hotels, brilliant white with padded insoles and beige rubber treads; shiny polyester slippers bought in Chinatown in bulk, electric blue and hot pink, embroidered dragons on the toes; stiff, Flintstones-looking flip-flops from the airport in Ghana (whence the crazy MC Hammer pants in gye nyame print). Kehinde’s blushing stalkers almost always chose the dragons, glancing encouragingly at one another as they kicked off their Keds, pledging silent solidarity as they bravely marched in to this strange new world smelling of ginger and oil.
“Omigod, Taiwo, your dad’s so adorable!” one would giggle, reaching into her uppermost register for adorable.
“Omigod, Taylor, you’re so artificial,” she’d be mocking when Kehinde appeared at her back. Materializing out of nowhere as only he could, without sound, entering the foyer in Moroccan babouches.
“Hello,” he would greet them, sounding shy, speaking quietly. Not really shy, Taiwo knew. Not really interested was all.
Hi was a three-syllable word in their mouths. Hi-i-i. As they caught sight of Kehinde, and blushed. Taiwo would observe this in Westin Hotel slippers. Four blond ponytails bowed in reverence before her brother’s babouches. Jealousy and bemusement would tangle, a knot. When the girls looked up Kehinde was gone.