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Such things perturb them, do not belong in their chrome-edged universe. So I am often driven away with curses, and sometimes I must flee those who would arrest me and scrub my brain smooth. An alley is a good hiding place, if I can find one in the oldest part of a city; I crouch there and yowl with the cats. A forest is also good. My pursuers dislike to enter any place where any wildness lingers.

But some feel otherwise. They have visited parklands, preserves, actual wild-country. Their purpose was overconscious—measured, planned savagery, and a clock to tell them when they must go home—but at least they are not afraid of silences and unlighted nights. As spring returns, certain among them begin to follow me. They are merely curious, at first. But slowly, month by month, especially among the younger ones, my madness begins to call to something in them.

“With an host of furious fancies Whereof I am commander With a burning spear, and a horse of air, To the wilderness I wander. By a knight of ghosts and shadows I summoned am to tourney Ten leagues beyond the wild world’s edge. Me thinks it is no journey.”

They sit at my feet and listen to me sing. They dance, crazily, to my harp. The girls bend close, tell me how I fascinate them, invite me to copulate. This I refuse, and when I tell them why they are puzzled, a little frightened maybe, but often they strive to understand.

For my rationality is renewed with the hawthorn blossoms. I bathe, have my hair and beard shorn, find clean raiment, and take care to eat what my body needs. Less and less do I rave before anyone who will listen; more and more do I seek solitude, quietness, under the vast wheel of the stars, and think.

What is man? Why is man? We have buried such questions; we have sworn they are dead—that they never really existed, being devoid of empirical meaning—and we have dreaded that they might raise the stones we heaped on them, rise and walk the world again of nights. Alone, I summon them to me. They cannot hurt their fellow dead, among whom I now number myself.

I sing to her who is gone. The young people hear and wonder. Sometimes they weep.

“Fear no more the heat o’ the sun, Nor the furious winter’s rages; Thou thy worldly task hast done, Home art gone, and ta’en thy wages: Golden lads and girls all must As chimney-sweepers, come to dust.”

“But this is not so!” they protest. “We will die and sleep a while, and then we will live forever in SUM.”

I answer as gently as may be: “No. Remember I went there. So I know you are wrong. And even if you were right, it would not be right that you should be right.”

“What?”

“Don’t you see, it is not right that a thing should be the lord of man. It is not right that we should huddle through our whole lives in fear of finally losing them. You are not parts in a machine, and you have better ends than helping the machine run smoothly.”

I dismiss them and stride off, solitary again, into a canyon where a river clangs, or onto some gaunt mountain peak. No revelation is given me. I climb and creep toward the truth.

Which is that SUM must be destroyed, not in revenge, not in hate, not in fear, simply because the human spirit cannot exist in the same reality as It.

But what, then, is our proper reality? And how shall we attain it?

I return with my songs to the lowlands. Word about me has gone widely. They are a large crowd who follow me down the highroad until it has changed into a street.

“The Dark Queen will soon come to these parts,” they tell me. “Abide till She does. Let Her answer those questions you put to us, which make us sleep so badly.”

“Let me retire to prepare myself,” I say. I go up a long flight of steps. The people watch from below, dumb with awe, till I vanish. Such few as were in the building depart. I walk down vaulted halls, through hushed high-ceilinged rooms full of tables, among shelves made massive by books. Sunlight slants dusty through the windows.

The half memory has plagued me of late: once before, I know not when, this year of mine also took place. Perhaps in this library I can find the tale that—casually, I suppose, in my abnormal childhood—I read. For man is older than SUM: wiser, I swear; his myths hold more truth than Its mathematics. I spend three days and most of three nights in my search. There is scant sound but the rustling of heaves between my hands. Folk place offerings of food amid drink at the door. They tell themselves they do so out of pity, or curiosity, or to avoid the nuisance of having me die in an unconventional fashion. But I know better.

At the end of the three days I am little further along. I have too much material; I keep going off on sidetracks of beauty and fascination. (Which SUM means to eliminate.) My Education was like everyone else’s, science, rationality, good sane adjustment. (SUM writes our curricula, amid the teaching machines have direct connections to It.) Well, I can make some of my lopsided training work for me. My reading has given me sufficient clues to prepare a search program. I sit down before an information retrieval console and run my fingers across its keys. They make a clattery music.

Electron beams are swift hounds. Within seconds the screen lights up with words, and I read who I am.

It is fortunate that I am a fast reader. Before I can press the Clear button, the unreeling words are wiped out. For an instant the screen quivers with formlessness, then appears:

I HAD NOT CORRELATED THESE DATA WITH THE FACTS CONCERNING YOU. THIS INTRODUCES A NEW AND INDETERMINATE QUANTITY INTO THE COMPUTATIONS.

The nirvana which has come upon me (yes, I found that word among the old books, and how portentous it is) is not passiveness, it is a tide more full and strong than that which bore me down to the Dark Queen those ages past in wildcountry. I say, as coolly as may be, “An interesting coincidence. If it is a coincidence.” Surely sonic receptors are emplaced hereabouts.

EITHER THAT, OR A CERTAIN NECESSARY CONSEQUENCE OF THE LOGIC OF EVENTS.

The vision dawning within me is so blinding bright that I cannot refrain from answering, “Or a destiny, SUM?”

MEANINGLESS. MEANINGLESS. MEANINGLESS.

“Now why did You repeat Yourself in that way? Once would have sufficed. Thrice, though, makes an incantation. Are You by any chance hoping Your words will make me stop existing?”

I DO NOT HOPE. YOU ARE AN EXPERIMENT. IF I COMPUTE A SIGNIFICANT PROBABILITY OF YOUR CAUSING SERIOUS DISTURBANCE, I WILL HAVE YOU TERMINATED.

I smile. “SUM,” I say, “I am going to terminate You.” I lean over and switch off the screen. I walk out into the evening.

Not everything is clear to me yet, that I must say and do. But enough is that I can start preaching at once to those who have been waiting for me. As I talk, others come down the street, and hear, and stay to listen. Soon they number in the hundreds.

I have no immense new truth to offer them: nothing that I have not said before, although piecemeal and unsystematically; nothing they have not felt themselves, in the innermost darkness of their beings. Today, however, knowing who I am and therefore why I am, I can put these things in words. Speaking quietly, now and then drawing on some forgotten song to show my meaning, I tell them how sick and starved their lives are; how they have made themselves slaves; how the enslavement is not even to a conscious mind, but to an insensate inanimate thing which their own ancestors began; how that thing is not the centrum of existence, but a few scraps of metal and bleats of energy, a few sad stupid patterns, adrift in unbounded space-time. Put not your faith in SUM, I tell them. SUM is doomed, even as you and I. Seek out mystery; what else is the whole cosmos but mystery? Live bravely, die and be done, and you will be more than any machnne. You may perhaps be God.