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Figures of state, figures of noble families, figures of the church, allegorical figures representing phagors and monsters, together with the various humours of Love, Hatred, Evil, Passion, Fear, and Purity, played their parts on the boards and were gone.

The stage emptied. Darkness fell. The music died.

But Luterin Shokerandit’s drama was just beginning.

I

THE LAST BATTLE

Such was the nature of grass that it continued to grow despite the wind. It bowed to the wind. Its roots spread under the soil, anchoring it, leaving no room for other plants to find lodgement. The grass had always been there. It was the wind which was more recent—and the bite in it.

The great exhalations from the north carried with them a fast-moving sky, comprising a patchwork of black and grey cloud. Over distant high ground the clouds spilled rain and snow. Here, across the steppelands of Chalce, they purveyed nothing worse than a neutral obscurity. That neutrality found an echo in the monotony of the terrain.

A series of shallow valleys opened one into the next, without definite feature. The only movement to be seen was among the grasses. Some tufts bore insignificant yellow flowers which rippled in the wind like the fur of a supine animal. The sole landmarks were occasional stone pillars marking land-octaves. The south-facing sides of these stones sometimes bore lichens, yellow and grey.

Only keen eyes could have discerned minute trails in the grass, used by creatures which appeared at night or during dimday, when only one of the two suns was above the horizon. Solitary hawks, patrolling the sky on motionless wings, explained the lack of daytime activity. The widest trail through the grasslands was carved by a river which flowed southwards towards the distant sea. Deep and sluggish in movement, its waters appeared partly congealed. The river took its colour from the tatterdemalion sky.

From the north of this inhospitable country came a flock of arang. These long-legged members of the goat family loosely followed the tedious bends of the river. Curly-horned dogs kept the arang closely grouped. These hardworking asokins were in turn controlled by six men on hoxney-back. The six sat or stood in their saddles to vary their journey. All were dressed in skins lashed about their bodies with thongs.

The men frequently looked back over their shoulders, as if afraid of pursuit. Keeping up a steady pace, they communicated with their asokins by whoops and whistles. These encouraging signals rang through the hollow spaces round about, clear above the bleat of the arang. However often the men glanced back, the drab northern horizon remained empty.

The ruins of a place of habitation appeared ahead, nestling in an elbow of the river. Scattered stone huts stood roofless. A larger building was no more than a shell. Ragged plants, taking advantage of the windbreak, grew about the stones, peering from the blank window sockets.

The arangherds gave the place a wide berth, fearing plague. A few miles farther on, the river, taking a leisurely curve, served as a boundary which had been in dispute for centuries, perhaps for as long as there had been men in the land. Here began the region once known as Hazziz, northernmost land of the North Campannlatian Plain. The dogs channelled the arang along beside the river, where a path had been worn. The arang spread into a fast-moving line, face to tail.

They came in time to a broad and durable bridge. It threw its two arches across the wind-troubled face of the water. The men whistled shrilly, the asokins marshalled the arang into a bunch, preventing them crossing the bridge. A mile or two away, lying against the northern bank of the river, was a settlement built in the shape of a wheel. The name of the settlement was Isturiacha.

A bugle sounded from the settlement, telling the arangherds that they had been sighted. Armed men and black Sibornalese cannon guarded the perimeter.

“Welcome!” shouted the guards. “What did you see to the north? Did you see the army?”

The arangherds drove their animals into pens already awaiting them.

The stone farmhouses and barns of the settlement had been built as a fortification along its perimeter. The farms, where cereals and livestock were raised, lay in the middle. At the hub of the circle, a ring of barracklike offices surrounded a tall church. There was continual coming and going in Isturiacha, which increased as the herdsmen were taken into one of the central buildings to refresh themselves after their journey across the steppes.

On the south side of the bridge, the plain was more varied in contour. Isolated trees betokened increased rainfall. The ground was stippled with fragments of a white substance, which from a distance resembled crumbling stone. On closer inspection the fragments proved to be bone. Few pieces measured more than six inches in length. Occasionally a tooth or wedge of jawbone revealed the remains to be those of men and phagors. These testimonies to past battles stretched across miles of plain.

Over the immobility of this doleful place rode a man on yelk-back, approaching the bridge from the south. Some way behind him followed two more men. All three wore uniform and were equipped for war.

The leading rider, a small and sharp-featured man, halted well before he reached the bridge, and dismounted. He led his animal down into a dip and secured it to the trunk of a flat-topped briar tree before climbing to the level, where he stood peering through a spyglass at the enemy settlement ahead.

The other two men presently joined him. They also dismounted and tied their yelk to the roots of a dead rajabaral. Being of senior rank, they stood apart from the scout.

“Isturiacha,” said the scout, pointing. But the officers spoke only to each other. They too scrutinised Isturiacha through a spyglass, conferring together in low tones. A cursory reconnaissance was made.

One officer—an artillery expert—remained on watch where he was. His brother officer galloped back with the scout to pass information to an army which advanced from the south.

As the day passed, the plain became broken by lines of men—some mounted, many more on foot— interspersed by wagons, cannon, and the impedimenta of war. The wagons were drawn by yelk or the less sturdy hoxney. There were columns of soldiers marching in good order, contrasting with baggage trains and women and camp followers in no order at all. Above a number of the marching columns waved the banners of Pannoval, the city under the mountains, and other flags of religious import.

Further back came ambulances and more carts, some carrying field kitchens and provisions, many more loaded with fodder for the animals involved in this punitive expedition.

Although these hundreds and thousands of people functioned like cogs in the war machine, nevertheless each underwent incidents peculiar to his or her self, and each experienced the adventure through his or her limited perceptions.

One such incident occurred to the artillery officer who waited with his mount by the shattered rajabaral tree. He lay silent, watching his front, when the whinnying of his yelk made him turn his head. Four small men, none coming higher than his chest, were advancing on the tethered mount. They evidently had not observed the officer as they emerged from a hole in the ground at the base of the ruined tree.

The creatures were humanoid in general outline, with thin legs and long arms. Their bodies were covered in a tawny pelt, which grew long about their wrists, half concealing eight-fingered hands. The muzzles of their faces made them resemble dogs or Others.

“Nondads!” the officer exclaimed. He recognised them immediately, although he had seen them only in captivity. The yelk plunged about in terror. As the two leading Nondads threw themselves at its throat, he drew his double-barrelled pistol, then paused.

Another head thrust itself up between the ancient roots, struggled to get its shoulders free, and then rose, shaking soil from its thick coat and snorting.