But of course it was impossible to accomplish so vast a work at once. Four years passed in the indispensable preparatory work. The thoughts of the sovereign were full of this administrative measure; his heart must have been frequently overwhelmed with anxieties and fears in regard to the successful solution of the peasant question. But the czar's will never weakened, his love for his people was never exhausted, and the great, holy work of the emancipation of the rural population of Russia from the bondage of serfdom, and the organisation of this population into a new form of existence was at last brought to a successful conclusion.
On the 19th of February, 1861, in the sixth year of the reign of the emperor Alexander II, all doubts were resolved. On that memorable day, which can never be forgotten in Russia, was accomplished the greatest event in the destinies of the Russian people: the emperor Alexander II, after having fervently prayed in solitude, signed the imperial manifesto for the abolition of the right of serfdom over the peasants living on the landlords' estates and for granting to these peasants the rights of a free agricultural status. Through the initiative and persistent efforts of their czar more than twenty- two million Russian peasants were liberated from the burden of serfdom, which had weighed on them and their forebears for nearly three centuries. They obtained their freedom and together with it the possibility of enjoying the fruits of their free labour, that is, of working for themselves, for their own profit and advantage and of governing themselves and their actions according to their own will and discernment. Freedom was given to the Russian peasant by the emperor Alexander II himself; it was not given under him, but by him; he personally maintained the right of his people to freedom, personally broke the chains of serfdom; the initiative of this great work, its direction and its execution belong wholly to the emperor. We repeat, the laws of serfdom crumbled away at his royal word alone. Together with the imperial manifesto of the 19th of February, 1861, were promulgated in both capitals and afterwards throughout all Russia, laws for the organization of the liberated peasants into the social order, entitled " General regulations concerning the peasants issuing from the dependence of serfdom." Upon the basis of these laws and in particular by virtue of the reforms that followed, the liberated peasants were thus granted personal, social, and individual rights which placed them almost on a footing of equality with the other classes of the state.
Laws and Social Rights Granted to the Peasants
In conferring upon the liberated peasants the individual rights, common to all citizens of the empire, the czar was solicitous for the establishment of laws actually conducive to the security and amelioration of their condition, indis- solubly bound up as it had been with the use and enjoyment of the land. With this object in view it was established that the peasant should have a share in the perpetual enjoyment of the farm settlements and arable land, in accordance with the qualities of the land of each locality and with local requirements. But as the peasants had not means to give the landowner at once all the value due for their share of the land, and on the other hand as the prospect of receiving the sum allotted, in small proportions during a period of thirty to forty years, was not an alluring one for the landowner, the state took upon itself the office of intermediary between the landowners and the liberated peasants and paid the landowner in redeemable paper all the sums due to him and inscribed them as long term debts against the peasants, who were under the obligation of paying them off by yearly instalments.
Together with the reservation of individual and property rights to the emancipated peasants, a special peasant government was established for them. The peasants received the right of disposing independently of their agricultural and public work, and of choosing from amongst themselves the wisest and most reliable persons for conducting their affairs under the direction of peasant assemblies. And as in the life of the Russian peasants many ancient customs and rules are preserved which are esteemed and observed as sacred, being the product of the experience of their forefathers, the emperor granted them also their own district peasant tribunals which decide upon purely local questions and arbitrate according to the conscience and traditions of these communities.
The imperial manifesto was, as has already been said, signed on the 19th of February, 1861, but it was universally proclaimed only on the 5th of March of the same year; the news of the emancipation evoked an indescribable enthusiasm, a touching gratitude in the people towards their liberator throughout the whole length of the Russian land, beginning with the capital and finishing with the last poor little hamlet.^
Having thus summarised the results achieved by this remarkable manifesto, we give below a literal translation of the full text of the document itself®
Text of the Imperial Proclamation
Manifesto of the Emancipation of the Serfs: By the Grace of God We, Alexander the Second, Emperor and Autocrat Of All the Russias, King of Poland, Grand Duke of Finland,
et csetera, et csetera, et csetera. Make known to all Our faithful subjects.
Having been called by God's Providence and the sacred law of succession to the throne of our forefathers and All the Russias, We have in accordance with this calling vowed to comprehend in Our royal love and care all Our faithful subjects of every calling and condition, from him who nobly wields the sword in the defence of the fatherland to the modest worker with the tools of the artisan, from him who serves in the highest service of the state to him who draws the furrow over the field with the plough.
A Street Vender
Upon examining into the position of the various callings and conditions of the state structure, We have observed that the legislation of the state, while organising actively and well the higher and middle classes by determining their duties, rights and privileges, has not attained to an equal activity in regard to the people bound to the soil and called serfs because they, partly through ancient laws, partly from custom, are hereditarily settled under the authority of the landowners, upon whom at the same time the obligation lies to provide for their welfare. The rights of the landowners have been until now extensive and not defined with any exactitude by the law, the place of which has been taken instead by tradition, custom and the good will of the landowner. In the most favourable cases there have proceeded from this state of things kind, patriarchal relations of sincere and true guardianship and beneficence on the part of the landlord, and good tempered obedience on the part of the peasant. But with the increasing complexity of manners and customs, with the increasing diversity of relations, the lessening of direct intercourse between the landowners and peasants, the occasional falling of the landowner's rights into the hands of persons who only seek their own profit, these good relations have weakened, and a path has been opened foran arbitrariness which is burdensome to the peasants and unfavourable to their welfare, and to which the peasants have responded by insensibility to improvement in their own existence.