These successes and the skilful policy of the grand prince made the most favourable impression on the mind of the khan, who now, whenever dissensions arose amongst the princes, either referred the adjustment of their differences to Alexander, or confiscated their dominions and annexed them to the grand princedom. Two instances of the latter description may be recorded as evidences of the cunning displayed by the Tatar in the protection of the Greek religion. While Alexander was at the height of his prosperity, the prince of Kiev, affected by some sudden admiration of the Roman Catholic ritual, signified his submission to the pope, acknowledging his holiness's supremacy over the churches of his principality. Another prince, his brother- in-law, adopted a similar measure, which was equally offensive to Tatars and Russians. The khan, irritated by proceedings so directly at variance with his will, deprived them of their authority, and transferred their territories to the grand prince, who, according to some writers, was even assisted by the Tatars in seizing upon them.
The tribute which had been originally imposed upon the Russians by their conquerors had always been levied by the princes, the khan being satisfied to receive it at their hands. As the power of Alexander increased, the khan gradually recalled this system of delegation, and adopted a more strict and jealous mode of collection. The first contribution was raised upon the princes, as tribute money, and they were left to procure it amongst their subjects as well as they could. But it now assumed the shape of a tax on persons and property. In order to ensure the regularity of its payment, and protect the khan against evasions, Tatar officers were appointed in every district to attend exclusively to the rigid collection of the revenue. From this tax, which was imposed without distinction upon every Russian, and rated according to his means, the clergy alone were exempt: and even they, in one instance, were attempted to be taxed in later times; but the khan who sought to enforce it was obliged to yield to the double argument of long-established usage and weighty presents from the wealthy monks.
The new burthen lay heavily upon the people, and the mode in which it was enforced through foreign collectors, of the nation of their oppressors enhanced its mortifications. Universal discontent followed the tax-gatherers. They were treated with unreserved displeasure. It was with great difficulty they could carry into effect the objects of their unpopular mission, and in some places, particularly the cities where the population was more compact, and the communication of opinion more rapid and complete, they were received with execration. This resistance on the one hand no doubt produced increased severity on the other; and as the levy advanced, the people became less cautious in the exhibition of their feelings, and the collectors more rigorous and despotic. Novgorod, which had always been the rallying point for the assertion of freedom in Russia, took the lead in this revolt against the khan's authority. The Novgorodians, to a man, refused to pay the tax, and even threatened to wreak their vengeance upon the officers who were appointed to collect it. The prince of Novgorod, one of Alexander's sons, urged to extremities by his republican advisers, sanctioned these declarations of independence, and openly signified his determination to prevent the exactions of so ignominious a tribute within the districts dependent upon his rule. Alexander, perceiving, in this dangerous obstinacy of his son, the source of serious calamity to the empire at large, and knowing well that neither the Novgorodians, nor any other fraction of the Russian people, were in a condition to resist the powerful armies of the khan, should he be provoked to compel compliance at the point of the sword, undertook in person to appease the growing tumult, and presenting himself in the city, rebuked the inhabitants for having perilled the safety of the country by their contumacy, severely punished rash advisers of his son, and finally arranged the payment of the tax to the satisfaction of the Tatar offices. Still the Novgorodians were not content.
They remonstrated against the unequal pressure of the tax, setting forth that it fell more grievously upon the poor than upon the rich, and that if they were obliged to submit to such a penalty, it should at all events be adjusted proportionately to the means of individuals. Even this difficulty Alexander was enabled to meet by assuming the responsibility of the payment himself, a vexatious and ungrateful duty, which, however, he willingly accepted, as it afforded him the means of quelling discontents that might have otherwise terminated in a sanguinary convulsion.^
Death of Alexander Nevski; Appreciation of His Character
In 1262, disturbances arose in the country of Rostov, where the people became exasperated at the violence of the Tatar collectors of tribute; a council was called together and the collectors were driven out of Rostov, Vladimir, Suzdal, Pereiaslavl, and Iaroslavl; in the last mentioned town the enraged inhabitants killed the collector Izosim, who had embraced Mohammedanism to become a Tatar tax-gatherer, and persecuted his former fellow-citizens worse than the Tatars themselves. Naturally such an occurrence could not be calmly passed oyer by the horde, and Tatar regiments were already sent to take the Christians into captivity. In order to avert this calamity from the people, Alexander repaired a fourth time to the horde; he was evidently successful, possibly because of the Persian War which was then greatly occupying the khan Berg6. But it was his last work; he left the horde, where he had passed the whole winter, a sick man, and died on the way back to Vladimir on the 14th of November, 1263; "having laboured greatly for the Russian land, for Novgorod and Pskov, for all the grand princedom, and having given his life for the orthodox faith." By preserving Russia from calamities on the east, and by his famous exploits for faith and country in the west, Alexander gained for himself a glorious memory throughout Russia and became the most conspicuous historical personage in Russian history from Monomakh to Donskoi. A token of this remembrance and fame is to be found in the special narrative of his exploits that has come down to us. " The grand prince Alexander Iaroslavitch," says the author of the narrative, " conquered everywhere, but himself was nowhere conquered;" there came to Novgorod from the western countries a famous knight, who saw Alexander, and when he returned to his own land he said: "I have gone through many countries and nations, but nowhere have I seen such a one, no such king among kings and no such prince among princes;" and a similar honourable mention was made of him by the khan. When, after the death of his father, Alexander came to Vladimir, his coming was terrible, and the news of it flew even to the mouth of the Volga, and the Moabite women began to frighten their children by saying: "Be quiet, the grand duke Alexander is coming!" It happened once that ambassadors 1 were sent to him from great Rome by the pope, who had commanded them to speak to Alexander as follows: "We have heard of thee, О Prince, that thou art honourable and wonderful, and that thy country is great, therefore have we sent unto thee two of the wisest of our twelve cardinals, that thou may est hearken to their teaching." Alexander, having taken counsel with his wise men, wrote down and described to the pope all that had taken place from the creation of the world to the seventh oecumenical council, and added: "All this is well known unto us, but we cannot accept your teachings." Following in the footsteps of his father, Alexander gave much gold and silver to the horde to ransom prisoners. The metropolitan Cyril was in
Vladimir when he heard of the death of Alexander, which he thus announced to the people: "My beloved children! learn that the sun of the land of Russia has set;" and all the people cried out in reply: "Then we perish!"6
"It was as vassal and agent of the khan," says Brueckner," that Alexander broke the resistance of Novgorod and compelled it to pay tribute. On the one hand representing the interests of the khan and repressing the revolts of the Russians, on the other hand mollifying the anger of the khan and acting like a shrewd diplomat, Alexander represents a curious combination of egotism and patriotism. We are not in the possession'of sufficient evidence to form a just estimate of the measure of his services or of his opportunistic policy, but he is certainly a most interesting character in that unfortunate and disgraceful period of Russian history."*