Если речь идет о присутствии в Аргайле до предполагаемого прихода Фергуса этнически разнородного или же смешанного населения (народ Ревды и пикты), то основанное на родственных связях территориальное единство Дал Риаты приобретает весьма условный и далекий от очевидного характер. Возможно, при таких условиях шотландская Дал Риата представляла собой не столько часть ее легендарного, завязанного на ирландские владения дифилитического прообраза, сколько была разновидностью композитарного по своей природе этнического образования, соединявшего в своей основе, по меньшей мере, гэльское и, очевидно, проживавшее в Аргайле ранее исхода народа Койпре Риаты (Ревды) пиктского или же гэло-пиктского населения[56].
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Legends of the Scottish Dál Riata
Abstract. The article examines one of the surviving variants of the foundation legend of Scottish Dál Riata, emphasising the version described in «Senchus Fer n-Alban» (The History of Men of Scotland). Identifying the extent to which Irish historical sagas («The seed of Conaire» and «About the sons of Conaire»), «The Life of Saint Féichín», as well as fragments of Yellow Book of Lecan influenced the genealogical introduction to «Senchus», the author shows how this lore was adapted to the version of the legend presented there.
Key words: Early mediaeval Scotland and Ireland, Dál Riata, the foundation legends of Dál Riata, Gaelic kindreds.
Fyodorov Sergey – Doctor in History, Professor, Institute of History, St. Petersburg State University; s.fedorov@spbu.ru
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К. Майер полагал, что до прихода гэлов территория полуострова Кинтайр была заселена бриттами: