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The excellent Burble was a great shock to me. It seemed clear from his answers to the sceptic that the case for doctrinal orthodoxy and all that faded and by no means awful hereafter, which I had hitherto accepted as I accepted the sun, was an extremely poor one, and to hammer home that idea the first book I got from the Institute happened to be an American edition of the collected works of Shelley, his gassy prose as well as his atmospheric verse. I was soon ripe for blatant unbelief. And at the Young Men's Christian Association I presently made the acquaintance of Parload, who told me, under promises of the most sinister secrecy, that he was "a Socialist out and out." He lent me several copies of a periodical with the clamant title of The Clarion, which was just taking up a crusade against the accepted religion. The adolescent years of any fairly intelligent youth lie open, and will always lie healthily open, to the contagion of philosophical doubts, of scorns and new ideas, and I will confess I had the fever of that phase badly. Doubt, I say, but it was not so much doubt—which is a complex thing—as startled emphatic denial. "Have I believed THIS!" And I was also, you must remember, just beginning love-letters to Nettie.

We live now in these days, when the Great Change has been in most things accomplished, in a time when every one is being educated to a sort of intellectual gentleness, a gentleness that abates nothing from our vigor, and it is hard to understand the stifled and struggling manner in which my generation of common young men did its thinking. To think at all about certain questions was an act of rebellion that set one oscillating between the furtive and the defiant. People begin to find Shelley—for all his melody—noisy and ill conditioned now because his Anarchs have vanished, yet there was a time when novel thought HAD to go to that tune of breaking glass. It becomes a little difficult to imagine the yeasty state of mind, the disposition to shout and say, "Yah!" at constituted authority, to sustain a persistent note of provocation such as we raw youngsters displayed. I began to read with avidity such writing as Carlyle, Browning, and Heine have left for the perplexity of posterity, and not only to read and admire but to imitate. My letters to Nettie, after one or two genuinely intended displays of perfervid tenderness, broke out toward theology, sociology, and the cosmos in turgid and startling expressions. No doubt they puzzled her extremely.

I retain the keenest sympathy and something inexplicably near to envy for my own departed youth, but I should find it difficult to maintain my case against any one who would condemn me altogether as having been a very silly, posturing, emotional hobbledehoy indeed and quite like my faded photograph. And when I try to recall what exactly must have been the quality and tenor of my more sustained efforts to write memorably to my sweetheart, I confess I shiver. . . Yet I wish they were not all destroyed.

Her letters to me were simple enough, written in a roundish, unformed hand and badly phrased. Her first two or three showed a shy pleasure in the use of the word "dear," and I remember being first puzzled and then, when I understood, delighted, because she had written "Willie ASTHORE" under my name. "Asthore," I gathered, meant "darling." But when the evidences of my fermentation began, her answers were less happy.

I will not weary you with the story of how we quarreled in our silly youthful way, and how I went the next Sunday, all uninvited, to Checkshill, and made it worse, and how afterward I wrote a letter that she thought was "lovely," and mended the matter. Nor will I tell of all our subsequent fluctuations of misunderstanding. Always I was the offender and the final penitent until this last trouble that was now beginning; and in between we had some tender near moments, and I loved her very greatly. There was this misfortune in the business, that in the darkness, and alone, I thought with great intensity of her, of her eyes, of her touch, of her sweet and delightful presence, but when I sat down to write I thought of Shelley and Burns and myself, and other such irrelevant matters. When one is in love, in this fermenting way, it is harder to make love than it is when one does not love at all. And as for Nettie, she loved, I know, not me but those gentle mysteries. It was not my voice should rouse her dreams to passion. . . So our letters continued to jar. Then suddenly she wrote me one doubting whether she could ever care for any one who was a Socialist and did not believe in Church, and then hard upon it came another note with unexpected novelties of phrasing. She thought we were not suited to each other, we differed so in tastes and ideas, she had long thought of releasing me from our engagement. In fact, though I really did not apprehend it fully at the first shock, I was dismissed. Her letter had reached me when I came home after old Rawdon's none too civil refusal to raise my wages. On this particular evening of which I write, therefore, I was in a state of feverish adjustment to two new and amazing, two nearly overwhelming facts, that I was neither indispensable to Nettie nor at Rawdon's. And to talk of comets!

Where did I stand?

I had grown so accustomed to think of Nettie as inseparably mine—the whole tradition of "true love" pointed me to that—that for her to face about with these precise small phrases toward abandonment, after we had kissed and whispered and come so close in the little adventurous familiarities of the young, shocked me profoundly. I! I! And Rawdon didn't find me indispensable either. I felt I was suddenly repudiated by the universe and threatened with effacement, that in some positive and emphatic way I must at once assert myself. There was no balm in the religion I had learnt, or in the irreligion I had adopted, for wounded self-love.

Should I fling up Rawdon's place at once and then in some extraordinary, swift manner make the fortune of Frobisher's adjacent and closely competitive pot-bank?

The first part of that program, at any rate, would be easy of accomplishment, to go to Rawdon and say, "You will hear from me again," but for the rest, Frobisher might fail me. That, however, was a secondary issue. The predominant affair was with Nettie. I found my mind thick-shot with flying fragments of rhetoric that might be of service in the letter I would write her. Scorn, irony, tenderness—what was it to be?

"Brother!" said Parload, suddenly.

"What?" said I.

"They're firing up at Bladden's iron-works, and the smoke comes right across my bit of sky."

The interruption came just as I was ripe to discharge my thoughts upon him.

"Parload," said I, "very likely I shall have to leave all this. Old Rawdon won't give me a rise in my wages, and after having asked I don't think I can stand going on upon the old terms anymore. See? So I may have to clear out of Clayton for good and all."

Section 3

That made Parload put down the opera-glass and look at me.

"It's a bad time to change just now," he said after a little pause.

Rawdon had said as much, in a less agreeable tone.

But with Parload I felt always a disposition to the heroic note. "I'm tired," I said, "of humdrum drudgery for other men. One may as well starve one's body out of a place as to starve one's soul in one."

"I don't know about that altogether," began Parload, slowly. . . .

And with that we began one of our interminable conversations, one of those long, wandering, intensely generalizing, diffusely personal talks that will be dear to the hearts of intelligent youths until the world comes to an end. The Change has not abolished that, anyhow.

It would be an incredible feat of memory for me now to recall all that meandering haze of words, indeed I recall scarcely any of it, though its circumstances and atmosphere stand out, a sharp, clear picture in my mind. I posed after my manner and behaved very foolishly no doubt, a wounded, smarting egotist, and Parload played his part of the philosopher preoccupied with the deeps.