"Pram, what's a 'candala'?"
His reaction was immediate and shocking. Pram blanched bone white, then jumped up and away as though I had grazed his stomach with a white-hot poker.
"Where did you hear that?" His words came at me like bullets from the smoking barrel of a machine gun.
"Oh, Dr. Dev Reja dropped it in conversation the other day and I didn't have time to ask him what it meant."
"He was talking about me, wasn't he?!"
Pram's face and voice were a torrent of emotions, a river of tortured human feeling I was not yet prepared to cross. I'd stuck my foot in the water and found it icy cold and dark. I backed out.
"As far as I know, it had nothing to do with you," I said lamely. Pram wasn't fooled.
"You don't usually lie, professor. Why are you lying now?"
"What's a 'candala,' Pram? Why don't you tell me what's bothering you?"
"What right do you have to ask me these questions?"
"None."
"Where did you get the idea of going to see Dr. Dev Reja?"
Like it or not, it seemed I'd just been pushed right into the middle of the water. This time I struck out for the other side. "Indiri's been hurt and confused by the way you've been acting," I said evenly. "Not hurt for herself, but for you. She thinks you may be in some kind of trouble, and she asked me to try to help if I can. She loves you very much, Pram. You must know that. If you are in trouble, I can't help you unless you tell me what it's all about."
Pram blinked rapidly. His skin had taken on a greenish pallor, and for a moment I thought he would be sick. The fire in his eyes was now banked back to a dull glow as he seemed to stare through and beyond me. Suddenly he turned and, still in his gym clothes, walked out of the gym and into the night. I let him go. I had already said too much for a man who was working blind.
I showered and dressed, then made my way over to the women's residence where Indiri was staying. I called her room and she immediately came down to meet me in the lobby. I wasted no time.
"Indiri, what's a 'candala'?"
The question obviously caught her by surprise. "It's a term used to refer to a person of very low caste," she said quietly, after a long hesitation. "A candala is what you in the West would call an 'untouchable.' But it is even worse-I'm sorry to have to tell you these things, Dr. Frederickson. I love my country, but I am so ashamed of the evil that is our caste system. Mahatma Gandhi taught us that it was evil, and every one of our leaders have followed his example. Still, it persists. I am afraid it is just too deeply ingrained in the souls of our people."
"Don't apologize, Indiri. India has no monopoly on prejudice."
"It's not the same, Dr. Frederickson. You cannot fully understand the meaning and implications of caste unless you are Indian."
I wondered. I had a few black friends who might give her an argument, but I didn't say anything.
"Actually," Indiri continued, "the most common name for an untouchable is 'sutra.' A candala is-or was-even lower."
"Was?"
"You rarely hear the word anymore, except as a curse. Once, a candala was considered absolutely apart from other men. Such a man could be killed on the spot if he so much as allowed his shadow to touch that of a man in a higher caste. However, over the centuries it was realized that this practice ran counter to the basic Indian philosophy that every man, no matter how 'low,' had some place in the social system. In Indian minds-and in day-to-day life-the concept of candala fell under the weight of its own illogic."
"Go on."
"Candalas were forced to wear wooden clappers around their necks to warn other people of their presence. They were allowed to work only as executioners and burial attendants. They were used to cremate corpses, then forced to wear the dead man's clothing."
I shuddered involuntarily. "Who decides who's who in this system?"
"It is usually a question of birth. A person normally belongs to the caste his parents belonged to, except in the case of illegitimate children, who are automatically considered sutras."
"What about Pram?" I said, watching Indiri carefully. "Could he be a sutra, or even a candala?"
I had expected some kind of reaction, but not laughter. It just didn't go with our conversation. "I'm sorry, Dr. Frederickson," Indiri said, reading my face. "That just struck me as being funny. Pram's family is Ksatriyana, the same as mine."
"Where does a Ksatriyana fit into the social scheme of things?"
"A Ksatriyana is very high," she said. I decided it was to her credit that she didn't blush. "Ksatriyana is almost interchangeable with Brahman, which is usually considered the highest caste. Buddha himself was a Ksatriyana. A member of such a family could never be considered a sutra, much less a candala."
"What about Dr. Dev Reja? What's his pedigree?"
"He is a Brahman."
I nodded. I had no time to answer Indiri's unspoken questions; I still had too many of my own. I thanked her and left. The subject of our conversation had left a dusty residue on the lining of my mind and I gulped thirstily at the cool night air.
I needed an excuse to speak to Pram, so I picked up his clothes from the common locker we shared in the gym and cut across the campus to his residence.
It was a small building, a cottage really, converted into apartments for those who preferred a certain kind of rickety individuality to the steel-and-glass anonymity of the high-rise student dorms. There was a light on in Pram's second-floor room. I went inside and up the creaking stairs. The rap of my knuckles on the door coincided with another sound that could have been a chair tipping over onto the floor. I raised my hand to knock again, and froze. There was a new sound, barely perceptible but real nonetheless; it was the strangling rasp of a man choking to death.
I grabbed the knob and twisted. The door was locked. I had about three feet of space on the landing, and I used every inch of it as I stepped back and leaped forward, kipping off the floor, kicking out with my heel at the door just above the lock. It gave. The door flew open and I hit the floor, slapping the wood with my hands to absorb the shock and immediately springing to my feet. The scene in the room branded its image on my mind even as I leaped to right the fallen chair.
Two factors were responsible for the fact that Pram was still alive: He had changed his mind at the last moment, and he was a lousy hangman to begin with. The knot in the plastic clothesline had not been tied properly, and there had not been enough slack to break his neck; he had sagged rather than fallen through the air. His fingers clawed at the thin line, then slipped off. His legs thrashed in the air a good two feet above the floor; his eyes bulged and his tongue, thick and black, protruded from his dry lips like an obscene worm. His face was blue. He had already lost control of his sphincter and the air was filled with a sour, fetid smell.
I quickly righted the chair and placed it beneath the flailing feet, one of which caught me in the side of the head, stunning me. I fought off the dizziness and grabbed his ankles, forcing his feet onto the chair. That wasn't going to be enough. A half-dead, panic-stricken man with a rope around his neck choking the life out of him doesn't just calmly stand up on a chair. I jumped up beside him, bracing and lifting him by his belt while, with the other hand, I stretched up and went to work on the knot in the clothesline. Finally it came loose and Pram suddenly went limp. I ducked and let Pram's body fall over my shoulder. I got down off the chair and carried him to the bed. I put my ear to his chest; he was still breathing, but just barely. I grabbed the phone and called for an ambulance. After that I called my brother.
3
Pram's larynx wasn't damaged and, with a little difficulty, he could manage to talk, but he wasn't doing any of it to Garth.