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“What do you mean?” Monkey asked, putting his hand on Pig to steady himself as he stepped out of the chair.

“There you are, being carried by eight men in a carrying chair under a royal yellow canopy,” said Pig. “Isn't that the way the Handsome Monkey King should travel? That's why I said you're yourself again.”

“Stop joking,” said Monkey, who then had the two devils brought for him to escort to the king.

“Won't you take me along too?” Friar Sand asked.

“You stay here and look after the luggage and the horse,” Monkey replied.

“My lords,” said the monks in cangues and chains, “why don't you all go to see His Majesty? We can look after your things here.”

“In that case we'll all go to report to the king,” said Monkey, “and then have you released.” With Pig manhandling one devil and Friar Sand the other, Monkey got back into the palanquin, and led the devils to the court.

They were soon at the steps of the throne hall, where the king was told that the devils had arrived. He came down from his dragon throne to examine them with the Tang Priest and his civil and military officials. One of the devils had bulging cheeks, black scales, a pointed mouth and sharp teeth. The other had slimy skin, a fat belly, a big mouth and long whiskers. Although they had legs and could walk it was obvious that they had only assumed a certain appearance of humanity through transformation.

“Where are you from, you thieving devils, you evil spirits?” the king asked. “How long have you been preying on this country? Which year did you steal our treasure? How many of you bandits are there? What are your names? I want it all, and I want the truth.” The two devils fell to their knees before him, and although blood was gushing from their necks they did not feel the pain. This was what they had to say:

“Three years ago, on the first day of the seventh month, the Infinitely Sage Dragon King brought a crowd of his relations to live in the Southeast corner of this country, in the Green Wave Pool on Ragged Rock Mountain about forty miles from here. He has an extremely attractive daughter for whom he found a husband to live in our palace, Prince Ninehead. His magic powers are unbeatable. He knew that you had a rare treasure in your tower, so he plotted with the dragon king to steal it. First he made it rain blood and then he stole the Buddha relic. Now it lights up the dragon palace, which is as bright as day even in the darkest night. Then the princess used her powers to sneak up and steal the Queen Mother's magic fungus to keep the treasure warm in the pool. We two aren't the bandit chiefs. We're just private soldiers sent here by the dragon king who were captured last night. This is the truth.”

“As you have made this confession,” the king said, “why don't you tell me your names?”

“I am Benborba,” one of them replied, “and he is Baborben. I am a catfish monster and he is a snakehead monster.”

The king then told the royal guards to keep them safely behind bars and ordered, “Release all the monks of the Golden Light Monastery from their cangues and chains, and have the Office of Foreign Affairs prepare a banquet in the Unicom Hall to congratulate the holy monks on their great achievements in catching the thieves. We shall now invite them to capture the ringleaders.”

The Office of Foreign Affairs then laid on a double banquet of both meat and vegetarian food, for which the king invited Sanzang and his disciples to take their places in the Unicorn Hall.

“May I ask your title, holy monk?” he said to Sanzang, who replied, his hands together, “My lay surname is Chen, and my Buddhist name Xuanzang. My emperor granted me the surname Tang and the title Sanzang.”

“What are your disciple's titles?” the king asked.

“They do not have titles,” Sanzang replied. “The senior one is called Sun Wukong, the second one Zhu Wuneng, and the third Sha Wujing. These were the names the Bodhisattva Guanyin of the Southern Sea gave them. When they became my disciples I called Wukong Sun the Novice, Wuneng Bajie and Wujing Friar Sand.”

The king then asked Sanzang to take the place of honour while Monkey sat at his left and Pig and Friar Sand at his right. Their banquet was all vegetarian: fruit, vegetables, tea and rice. In front of them was a table of meat dishes at which sat the king, and below him were a hundred or more tables set with meat dishes for all the civil and military officials. The officials all thanked the king for his kindness, and the disciples sat down with the permission of their master. When all were seated the king raised his goblet, and though Sanzang would not drink his three disciples all drank to the success of the banquet. Woodwinds and strings then began to sound as the court musicians performed.

Just watch Pig as he eats for all he is worth, gobbling his food down whole like a tiger or a wolf and emptying the table. Soon more soup and food was brought, only to disappear in the same way. Every time servants brought more wine he drained the cup, never refusing. The feast went on till after midday before it broke up.

When Sanzang expressed his thanks for the sumptuous banquet the king wanted to keep him longer. “It was just a gesture to thank you holy monks for catching the demons.” He then ordered the Office of Foreign Affairs to move the banquet to the Jianzhang Palace so that he could discuss with the holy monks how the ringleaders were to be captured and the treasure brought back to the pagoda.

“If we are to capture the thieves and recover the treasure,” Sanzang said, “another banquet won't be needed. We shall take our leave of Your Majesty now and set off to catch the demons.”

But the king insisted on taking them to the Jianzhang Palace for another banquet. “Which of you holy monks will lead the force that is to capture the monsters?” he asked, raising his goblet.

“Send my senior disciple Sun Wukong,” Sanzang replied. The Great Sage raised his clasped hands and bowed in acknowledgement.

“If the venerable Sun is going how big a force of cavalry and foot will he need,” the king asked, “and when will he be setting out?”

At this Pig could not restrain himself from shouting, “We won't need any soldiers, and we don't care when we go. With a good meal and a few drinks inside us he and I can go and catch them right now, just by laying our hands on them.”

“Bajie,” said Sanzang with delight, “you're getting very keen.”

“Very well then,” said Monkey. “Friar Sand, you guard the master while we two go.”

“Even if you two venerable elders don't need troops,” the king said, “surely you need weapons.”

“We don't need your weapons,” laughed Pig. “We carry our own.” On hearing this the king fetched two huge goblets and drank a toast to them on their journey.

“We won't have any more to drink,” said Monkey. “But we'd like the royal guards to bring those little demons to us. We need them as guides.” The king gave the order and they were brought out at once. Then Monkey and Pig, each firmly grasping a demon, rode the wind and used carrying magic to take them off to the Southeast. Indeed:

Only when king and court saw the magical clouds

Did they realize that the four of them were truly holy monks.

If you don't know how the capture went and what they found, listen to the explanation in the next installment.

Chapter 63

Two Monks Wipe out the Demons in the Dragon Palace

The Sages Destroy Evil and Recover the Treasure

The story tells how the king of Jisai and his officials high and low watched as the Great Sage Monkey and Pig disappeared by wind and cloud, carrying the two demons with them. Then all of them bowed in homage to heaven, saying, “Their fame is well founded. Only today can we really believe that such immortals and living Buddhas exist.” As Monkey and Pig vanished into the distance the king bowed again to thank Sanzang and Friar Sand.