Master and disciples stayed on in the monastery to rest for a few hours. Then, after the horse had eaten its fill and the luggage all been packed, they set out again the next morning. Before leaving they burnt the towers, thrones, halls and preaching chambers to ashes. Thus it was that
Without any cares from their troubles they flee,
From disasters and obstacles finally free.
If you don't know when they reached the Great Thunder Monastery, listen to the explanation in the next installment.
Chapter 67
The Dhyana-Nature Is Stable and Tuoluo Village Is Saved
The Mind of the Way Is Purified As Corruption Is Removed
The story tells how Sanzang and his three disciples happily continued along their way after leaving the Lesser Western Heaven. They had been going for over a month, and it was now late spring. The flowers were in bloom and all the woods they could see were full of green shade. After a spell of wind and rain dusk was falling once more.
“Disciple,” said Sanzang, reining in his horse, “it's getting late. Which way shall we go to look for somewhere to spend the night?”
“Don't worry, Master,” said Monkey with a smile. “Even if we can't find anywhere to stay we three all have our skills. Tell Pig to cut some grass and Friar Sand to fell some pines. I know a bit of carpentry. We can make ourselves a hut by the road here good enough to stay in for a year. Why the rush?”
“But this is no place to stay, brother,” said Pig. “The mountain's crawling with wild beasts like tigers, leopards and wolves. Mountain ogres and hobgoblins are all over the place. It's hard enough travelling by daylight. I wouldn't dare spend the night here.”
“Idiot!” said Monkey. “You're getting more and more hopeless. I'm not just shooting my mouth off. With this cudgel in my hands I could hold up the sky itself if it collapsed.”
Master and disciples were in the middle of their conversation when they noticed a hill farm not far away. “Good,” said Monkey, “a place for the night.”
“Where?” the venerable elder asked.
“Isn't that a house in the trees over there?” asked Monkey, pointing. “Let's ask if we can put up for the night there. We can be on our way first thing in the morning.”
Sanzang was so delighted he urged his horse forward. Dismounting outside the wicker gates he found them firmly fastened.
“Open up, open up,” he called, knocking on the gates. They were opened from the inside by an old man with a stick who was wearing rush sandals, a black turban and a plain gown.
“Who's that shouting?” he asked.
Putting his hands together in front of his chest, Sanzang bowed in polite greeting and said, “Venerable patron, I am a monk sent from the East to fetch scriptures from the Western Heaven. As I have reached this distinguished place so late in the day I have come to your residence to ask for a night's lodging. I beg you to be charitable to us.”
“Monk,” the elder said, “you may want to go to the West, but you'll never get there. This is the Lesser Western Heaven, and it's a very long way from here to the Great Western Heaven. This place alone is hard enough to get out of, to say nothing of the difficulties of the rest of the journey.”
“Why is it hard to get out of?” Sanzang asked.
The old man put his hands together and replied, “About a dozen miles West of our village is a Runny Persimmon Lane and a mountain called Seven Perfections.”
“Why 'Seven Perfections?'“ Sanzang asked.
“It's 250 miles across,” the old man replied, “and covered with persimmons. There's an old saying that persimmon trees have seven perfections:
1. They prolong life.
2. They are very shady.
3. No birds nest in them.
4. They are free of insects.
5. Their leaves are very beautiful after frost.
6. The fruit is excellent.
7. The branches and leaves are big and fat.
That's why it's called Mount Seven Perfections. This is a big, thinly populated area, and nobody has ever been deep into the mountain. Every year over-ripe, rotten persimmons fall on the path, and they fill the rocky lane right up. The rain, dew, snow and frost attack them, and they rot all through the summer until the whole path is a mass of putrefaction. The people round here call it Runny Shit, or Runny Persimmon, Lane. When there's a West wind it smells even worse than a cesspit being emptied. As it's now high spring and there's strong Southeasterly blowing you can't smell it yet.” Sanzang felt too depressed to speak.
Monkey could not contain himself. “Silly old fool,” he shouted at the top of his voice. “We're here late at night to find somewhere to stay, and you're trying to scare us with all that talk. If your house really is so poky that there's no room for us to sleep indoors we'll spend the night squatting under this tree. So cut the cackle.” At the sight of Monkey's hideous face the old man shut his mouth, petrified with fear.
Then he plucked up his courage, pointed his stick at Monkey and shouted, “Damn you, you bony-faced, pointy-browed, flat-nosed, sunken-cheeked, hairy-eyed, sickly-looking devil. You've got no sense of respect, sticking your mouth out like that and insulting an old gentleman.”
“You're not very perceptive, old chap,” Monkey replied, putting on a smile. “You don't realize who this sickly-looking devil is. As the manual of physiognomy says, 'A freakish face is like a rock in which fine jade is hidden.' You're completely wrong to judge people on their looks. Ugly I certainly am, but I know a trick or two.”
“Where are you from?” the old man asked. “What's your name? What powers do you have?” To this Monkey replied with a smile:
“My home is in the Eastern Continent of Superior Body;
My conduct I cultivated on the Mount of Flowers and Fruit.
After studying with the Patriarch of the Spirit-tower Heart Mountain
I learned complete and perfect skill in the martial arts.
I can stir up the oceans, subdue mother dragons,
Carry mountains on my shoulders, and drive the sun along.
At capturing monsters and demons I'm champion;
Ghosts and gods are terrified when I shift the stars.
Great is my fame as sky-thief and earth-turner;
I'm the Handsome Stone Monkey of infinite transformations.
This turned the old man's anger to delight. Bowing to them he said, “Please come into my humble abode and make yourselves comfortable.” The four of them then went in together, leading the horse and carrying the load. All that could be seen to either side of the gates were prickly thorns. The inner gates were set in a wall of brick and stone that had more thorns on top of it, and only when they had gone through them did they see a three-roomed tiled house. The old man pulled up chairs for them to sit on while they waited for tea to be brought and gave orders for a meal. Soon a table was brought in and set with wheat gluten, beancurd, sweet potatoes, radishes, mustard greens, turnips, rice and sour-mallow soup.
Master and disciples all ate their fill. After the meal Pig pulled Monkey aside and whispered, “Brother, the old bloke wasn't going to let us stay at first. Now he's given us this slap-up meal. Why?”
“It wasn't worth very much, was it?” Brother Monkey replied. “Tomorrow we'll make him give us ten kinds of fruit and ten dishes of food.”
“You've got a nerve,” Pig replied. “You talked him into giving us a meal all right with all that boasting. But we'll be on our way tomorrow. How can he give you things?”