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When the palace ladies in the inner quarters got up to wash and do their hair before dawn the next morning they all found that their hair had gone. The same had happened to all the eunuchs, senior and junior, who moved around the palace. They all crowded to the outside of the royal bedchamber, where they played music to wake the king up, all holding back their tears but not daring to speak. Before long the queen in the palace woke up to find her hair gone too. When she hurried with lanterns to the dragon bed she found a monk sleeping in the brocade quilt, at which she could restrain her tongue no longer, thus awakening the king.

When the king suddenly opened his eyes wide and saw the queen's bald head he got straight out of bed and said, “Why are you like that, my queen?”

“You're the same, Your Majesty,” she replied. The king then rubbed his head, which gave him such a fright that the three souls in his body groaned, and his seven spirits flew off into the air.

“What has happened to me?” he exclaimed.

Just when he was in this panicky state the royal consorts, the palace ladies and the eunuchs young and old all fell to their knees, their heads shaved bald, and said, “Lord, we have all been turned into monks.”

At the sight of them the king wept. “We think this must be because of all the monks we have killed,” he said. He then gave these orders: “None of you are to say anything about the loss of our hair as, if you do, the civil and military officials may slander our country and say that it has been badly governed. Let us now hold court in the throne hall.”

Now all the officials high and low in all the departments and offices of government went to court to pay their respects before dawn. As it turned out, all these men had lost their hair in the night too, and they all submitted memorials reporting the fact. All that could be heard was:

The whip of silence sounding three times at the royal audience;

As all report that their heads have now been shaved.

If you do not know what happened to the booty in the trunk that the commander-in-chief had recaptured and whether the Tang Priest and his three disciples were to live or die, listen to the explanation in the next installment.

Chapter 85

The Mind-ape is jealous of the Mother of Wood

The Demon Chief Plots to Devour the Master of Dhyana

The story tells how when the king held his dawn audience the civil and military officials all carried memorials. “Sovereign Lord,” they reported, “we beg you to forgive your servants for their lack of decorum.”

“Gentlemen,” the king replied, “you are all as courteous as ever. What lack of decorum are you showing?”

“Sovereign Lord,” they said, “we do not know why, but all of your servants lost their hair last night.” Holding in his hand these memorials about the lost hair, the king descended from his dragon throne to say to the officials, “Indeed, we do not know why either, but everyone in the palace, young and old, lost their hair last night.”

King and ministers alike all wept as they said, “From now on we will not dare kill any more monks.” The king then returned to his throne and the officials took their places in their proper ranks. The king then said, “Let those with business here come forward from their ranks to report. If there is no other business the curtain may be rolled up and the audience ended.”

The commander-in-chief of the capital's garrison then moved forward from the ranks of military officials and the East city commissioner moved forward from the ranks of the civil officials to kowtow at the steps of the throne and report, “We were patrolling the city on Your Majesty's orders last night when we recaptured a trunk of bandits' booty and a white horse. As we do not dare take unauthorized action over these we beg Your Majesty to issue an edict.” The king was delighted.

“Bring it here, trunk and all,” he ordered.

The two officials then returned to their own offices, mustered a full complement of soldiers and had the trunk carried out. Sanzang, who was inside, felt his soul leaving his body. “Disciples,” he said, “what shall we say in our defense when we reach the king?”

“Shut up,” said Monkey with a grin. “I've fixed everything. When the trunk's opened the king will bow to us as his teachers. The only thing is that Pig mustn't quarrel about precedence.”

“If they don't kill me that'll be heaven,” Pig replied. “What would I want to quarrel about?” Before these words were all out of his mouth they had been carried to the palace entrance and in through the Tower of Five Phoenixes to be set at the foot of the steps to the throne.

On being invited by the two officials to have the trunk opened and look inside the king ordered that this be done. No sooner was the lid lifted than Pig, who could restrain himself no longer, sprang outside, giving all the officials such a fright that they shivered, unable to speak. Next Brother Monkey could be seen helping the Tang Priest out, while Friar Sand lifted the luggage out.

Seeing that the commander-in-chief was holding the white horse, Pig went up to him, made an angry noise and said, “That's my horse. Hand it over!” This so terrified the official that he collapsed head over heels.

The four pilgrims all stood upright in the middle of the steps, and when the king saw that they were monks he came down at once from his dragon throne, sent for his queen and consorts from the inner quarters, descended the steps of the throne hall, bowed to them along with all his officials and asked, “What brings you venerable gentlemen here?”

“I have been sent by His Majesty the Great Tang Emperor to go to the Great Thunder Monastery in India in the West to worship the living Buddha and fetch the true scriptures,” Sanzang replied.

“Venerable Master,” the king said, “you have come from far away. But why did you sleep in this trunk last night?”

“I knew that Your Majesty had sworn a vow to kill Buddhist monks,” Sanzang replied, “which is why I did not dare to visit your illustrious country openly, but disguised myself as a layman to arrive late at night to find lodging in one of your inns. We slept in the trunk because we were afraid that our real identity would be discovered. Unfortunately the trunk was stolen by bandits, then brought back here by the commander-in-chief. Now that I have been able to see Your Majesty's dragon countenance, the clouds have cleared away and the sun has come out. I hope that Your Majesty will pardon and release me, ascetic monk that I am: my gratitude will be as deep as the ocean.”

“Venerable Master,” the king replied, “you are a distinguished monk from our suzerain heavenly dynasty. It was wrong of us not to go out to welcome you. For years we have been fulfilling a vow to kill monks because a monk once maligned us. The vow we made to heaven was to kill ten thousand monks to make up a round number. We never imagined that today we would return to the truth and that we would all be turned into monks. Now all of us, king, officials, queen and consorts, have had our hair shaved off. I beg, Venerable Master, that you will not be grudging with your lofty virtue and will take us as your disciples.”

When Pig heard this he started roaring with laughter: “If you're going to be our disciples what introductory presents have you got for us?”

“If you will accept us as your follower, Master,” the king replied, “we will present you with all the wealth in our kingdom.”

“Don't talk about wealth to us,” said Brother Monkey, “as we're proper monks. As long as you inspect and return our passport and escort us out of the city I can guarantee that your monarchy will last for ever and that you will enjoy a long and happy life.” On hearing this the king ordered his office of foreign relations to arrange a great feast at which monarch and officials together returned to the one truth. The passport was immediately inspected and returned, after which Sanzang was asked to change the name of the country.