We picked up our wounded and treated them as best we could. The Athenians had taken it much worse. They had hundreds of dead.
The Thebans had more. The north end of the valley was carpeted with Theban dead. We stripped them with gusto. Their herald came and they made their submission, and Myron hobbled off – Pater couldn't even walk, he was so tired – and on that very spot on the south bank of the Asopus, the boundaries of free Plataea were settled between archons and heralds, a deputation of Corinthians – neutrals, and honest men – settling the matter and guaranteeing it.
Myron was no fool – by settling the borders and not making high demands, he ensured that the treaty would last, and he ensured that he would be elected archon. And by enlisting the arbitration of Corinth, he won us another ally.
As I said, we stripped their dead. Our boys and slaves brought the camp up, and we loaded carts with Theban camp furniture and Theban armour. Pater got quite a bit – he was strategos.
A tribunal met and discussed Simon. He was not the only man to miss the fight, but he was no man's friend and his cowardice was a public disgrace. Even other men who had missed the fight – too tired to keep up, they claimed – complained about him.
Simon spoke well enough in his own defence. And he knew, as we all knew, that we still had to fight the Euboeans. So he asked that he be allowed to fight in the front rank.
The phylarchs discussed it and refused, but they put him in the second rank, behind Bion. Two men in front of me. To earn back the respect of other men.
After the tribunal, Pater told me that he'd asked that I have that spot. And so the gods speak to us, thugater. If I had stood there – well, I would be a bronze-smith in Boeotia and you would never have been born.
I was tired after the fight and I slept before the light failed, but the next day I was full of energy. That's how it is for the young, honey. You recover fast. Pater and Epictetus and Myron took much longer.
We sent the spoils home over Cithaeron and marched east, into the rising sun, to fight the Euboeans. It was insane – three battles, in a week. Ah, you brighten – you've heard of the 'Week of Three Battles', eh?
I was there, honey. And after the first two, the Plataeans thought that they were gods. And the Athenians the same. I said that every army has a heart, a soul, eyes and ears. After the Thebans, that army was as one. We were still Atticans and Boeotians, Athenians and Plataeans, but we shared water and wine and jokes.
Not one of us doubted that we would rout the Euboeans.
They were soft. Their days of greatness were in the past and they had hoped to ride on a chariot of war driven by Thebes and Sparta. Now their mighty allies were gone, and their army marched back out of Boeotia, over the bridge at Chalcis, and stood waiting for us.
It was just seven days since the Spartans had sent their herald to Pater when we marched over the bridge around midday. We did it well – we'd been together for two weeks and by Greek standards we'd become veterans. I was in my second fight as a hoplite and my shin still hurt from the rock a week before. And I could see Simon, two places in front of me, as we closed our files to the right.
The Euboeans formed very close and stood with their shields overlapping, awaiting our charge. They didn't come forward, and to me, at thirteen, they didn't look soft at all.
We marched in easy, open order until we were a stone's throw away. If they had any psiloi, they didn't come out. Neither did ours.
Then we closed. We closed by doubling our files from the rear, so that seventh-rank men became front-rank men – the 'half-file' leaders. This was the closest order. I remained in the fourth rank, and Zotikos was now in the front. He swore and complained and grumbled as we closed, and Bion told him to keep it clean for the gods, and Zotikos said something under his breath and older men laughed.
Now we were a spear's throw from them. We were locked up in the same close order. We were on the left, and again we were facing the cream of their warriors – the men with the best armour, the right of their line.
Pater stood clear of our line. It was the only time I ever heard him speak before a fight, at least for so long. 'We're going to walk forward in time to the Paean, just as we did at Parnes. And when we hit their shield wall, we push straight on. Use your shoulders. Their line is thin, and they are already afraid. We have faced Sparta. We have nothing to fear here.'
Men beat their spears on the face of their shields.
Miltiades came running down the face of the army. When he was in front of the left-most Athenians, he raised his spear.
'Sing!' he called, even as an enterprising Euboean threw a spear at him.
Insults were called. We ignored them, although they were so close we could see faces, shield devices, bad teeth and good teeth. Pater started the song and every voice picked it up. We sang the first verse standing and then the whole army – Athenians and Plataeans – moved forward.
Perhaps our line wasn't perfect, but I remember it as perfect. And when we were a spear's length from the Euboeans, I knew we'd won. A veteran at the age of thirteen, I knew as surely as if Athena sat on one shoulder and Ares on the other that the men of Euboea would break when our shields hit theirs.
We must have had a bow in our line – because Pater and Bion hit them a heartbeat before the rest of the line, or perhaps the Euboean line had a curve in it. We hit, and the front opened like a door. Pater's helmet flashed in the brilliant noontime sun, and his plumes shone like the wings of some god-sent bird, and we gave a great shout as the aspides clashed and their line broke up the way a pot breaks when dropped on flagstones from a height.
Even as the Euboeans broke, I saw Pater fall. I saw the way his head turned, and I saw that he fell forward as if pushed, and I know now as if I had seen it that Simon had stabbed him in the back, under his back plate. But I couldn't see, and battle deprives a man of many of his wits. All I thought at the time was that Pater was down, though the battle was already won.
Pater was down. Somehow I got my legs on either side of his chest and stood my ground, because the Euboeans weren't beaten. Their front ranks crumbled but then stiffened, much as ours must have done against the Spartans, and they came back at us like men. I saw Simon with a short sword in his hand, dripping blood. He was green, his lips were white with fear and his eyes met mine.
I didn't see it – oh, I'll tell it in its place. But that's when the Euboeans counter-attack struck, and I wasn't in the fourth rank any more, because I wouldn't give over Pater's body. I had no idea if he was alive or dead, but I stood my ground like a fool, and then, in that moment, I found out why old men and poets call it the storm of bronze. I got my dead brother's aspis up, and the hammering knocked me down over Pater – I was too small to stand the pressure of ten or fifteen weapons beating against my shield.
But other Plataeans crowded in around me. They saw who was down and they were men, too. They pushed and killed. I could smell the copper of blood, the heavy waft of excrement that men release when they go down, the cardamom and onions they'd eaten for lunch. I got a knee under me and pushed my spear under the press and felt the soft, yielding resistance of flesh as I cut some poor bastard's sinews.
Then I took my first wound. It's this one, see? And it saved my life, as you'll hear. Right through the top of the thigh, honey – some big bastard stood over me and pushed his spear right down over my aspis. It didn't cut the muscle, praise to Ares, but I went down, blood spurting between my fingers, with Deer Killer forgotten in the Euboean grass. I fell on top of Pater.
I made the mistake of falling forward over my shield, and some Euboean bastard hit me on the head.
When I awoke, I was rolling in my own filth and vomit, wearing the shackles of a slave. Part II Some Made Slaves War is the king and father of all, and some he shows as gods, others as men; some men are freed, and some are made slaves. Heraclitus, fr. 53