The small procession turned north off Middle Street toward the High Temple. When they arrived, one of the Halogai held Progress' head while Krispos dismounted. The litter-bearers and all but two of the guardsmen stayed outside with the horse. The pair who accompanied Krispos and Dara into the temple had diced for the privilege—and lost. Halogai cared nothing for hymns and prayers to Phos.
A priest bowed low when he saw Krispos. "Will you sit close by the altar as usual, your Majesty?" he asked.
"No," Krispos answered. "Today I think I'll hear the service from the imperial niche."
"As you will, of course, your Majesty." The priest could not keep a note of surprise from his voice, but recovered quickly. Bowing again, he said, "The stairway is at the far end of the narthex there."
"Yes, I know. Thank you, holy sir." One Haloga fell in in front of Krispos and Dara, the other behind them. Both guards held axes at the ready, though the service was still an hour away and the narthex deserted but for themselves, the Avtokrator and Empress, and a few priests.
As she went up the stairs, Dara complained, "I'd much rather stay down on the main level. Inside the niche, you have trouble seeing out through the grillwork, you're too far away anyhow, and half the time you can't hear what the patriarch is saying."
"I know." Krispos climbed the last stair and walked forward into the imperial niche. The blond oak benches there were bedecked with even more precious stones than those on which less exalted worshipers sat. Mother-of-pearl and gleaming silver ornamented the floral-patterned grillwork. Krispos stood by it for a moment. He said, "I can see well enough, and Pyrrhos is loud enough so I won't have trouble hearing him. I want to find out what goes on when I'm not at the temple, the kind of things Pyrrhos says when I'm not here to listen."
"Spies would do that just as well," Dara said reasonably.
"It's not the same if I don't hear it myself." Krispos didn't know why it wasn't the same—probably because he'd been Emperor for less than a year and a half and still wanted to do as much as he could for himself. Come to that, Pyrrhos was not the sort to change his words because Krispos was in the audience.
"You just want to play spy," Dara said.
His grin was sheepish. "Maybe you're right. But I'd feel even more foolish going down now than I would staying." Dara's eyes rolled heavenward, but she stopped arguing.
Down below, worshipers filed into their places. When they all rose, Krispos and Dara stood, too: the patriarch was approaching the altar. "We bless thee, Phos, lord with the great and good mind, by thy grace our protector, watchful beforehand that the great test of life may be decided in our favor," Pyrrhos declaimed. Everyone recited with him, everyone save the two Halogai in the niche, who stood as silent and unmoving—and probably as bored—as if they were statuary.
More prayers followed Phos' creed. Then came a series of hymns, sung by the congregation and by a chorus of monks who stood against one wall. "May Phos hear our entreaties and the music of our hearts," Pyrrhos said as the last echoes died away in the dome far above his head.
"May it be so," the worshipers responded. Then, at the patriarch's gesture, they sank back onto their benches. Dara let out a small sigh of relief as she sat.
Pyrrhos paused to gather his thoughts before he began to preach. "I shall begin today by considering the thirtieth chapter of Phos' holy scriptures," he said. " 'If you understand the commands the good god has given, all hereafter will be for the best: well-being and suffering, the one for the just, the other for the wicked. Then in the end shall Skotos cease to flourish, while those of good life shall reap the promised reward and bask forevermore in the blessed light of the lord with the great and good mind.'
"Again, in the forty-sixth chapter we read, 'But he who rejects Phos, he is a creature of Skotos, who in the sight of the evil one is best.' And yet again, in the fifty-first: 'He who seeks to destroy for whatever cause, he is a son of the creator of evil, and an evildoer to mankind. Righteousness do I call to me to bring good reward.'
"How do we apply these teachings? That the vicious foe who prowls our borders is wicked is plain to all. Yet note how perfectly the holy scriptures set forth his sin: he is a destroyer, an evildoer to mankind, a son of the creator of evil, and one who gives no thought to the commands of the good god. And indeed, one day the eternal ice shall be his home. May it be soon."
"May it be soon," Krispos said. Beside him, Dara nodded. A low mutter also rose from the congregation below.
Pyrrhos went on, "Aye, with Harvas Black-Robe and the savage barbarians who follow him, the recognition of what is good and what evil comes easily enough. Would that Skotos knew no guises more seductive. But the dark god is a trickster and a liar, constantly seeking to ensnare and deceive men into thinking they do good when in fact their acts lead only toward the ice.
"What shall we say, for example—" The patriarch loaded his voice with scorn, "—of priests and prelates who make false statements for their own advantage, or who condone the sins of others, or who remain in concord with those who condone the sins of others?"
"He's whipping Gnatios again," Dara said. "So he is," Krispos said. "Trouble is, he's using Gnatios to whip all the priests in the whole hierarchy who don't spend every free moment mortifying their flesh, and I told him not to do that." Now he wished he was down by the altar. He could rise up in righteous wrath and denounce the patriarch on the spot— and wouldn't that make a scandal to resound all through the Empire! He laughed a little, enjoying the idea.
The laughter left his lips as Pyrrhos repeated, "What shall we say of these men who have blinded themselves to Phos' sacred words? By the Lord with the great and good mind, here is my answer: a man of such nature no longer deserves the appellation of priest. He is rather a wild animal, an evil scoundrel, a sinful heretic, a whore, one who does not deserve and is not worthy to wear a blue robe. He will spend all eternity in the ice with his true master Skotos. His tears of lamentation shall freeze to his cheeks—and who would deny this is his just desert?"
The patriarch sounded grimly pleased at the prospect. He went on, "This is why we root out misbelievers when and where we find them. For a priest who errs in his faith condemns not only himself to Skotos' clutches, but gives over his flock as well. Thus a misbelieving priest is doubly damned and doubly damnable, and must not be suffered to survive, much less to preach."
Krispos did not like the buzz of approval that rose to the imperial niche. Religious strife was meat and drink to the folk of Videssos the city. Pyrrhos might have promised to exercise economy, but the promise went too much against his nature for him to keep it: he was a controversialist born.
"I'll have to get rid of him," Krispos said, though saying it aloud made him wince. Pyrrhos had given him his start in the city. Driven by some mystic vision, the then-abbot had taken him to Iakovitzes, thus starting the train of events that led to the throne. But now that Krispos was on the throne, how could he afford a patriarch who kept doing his best to turn Videssos upside down?
"With whom would you replace him?" Dara asked. Krispos shook his head. He had no idea.
Pyrrhos was finishing his sermon. "As you prepare to leave the temple and return to the world, offer up a prayer to the Avtokrator of the Videssians, that he may lead us to victory against all who threaten the Empire."
That only made Krispos feel worse. Pyrrhos remained solidly behind him. But the patriarch threatened the Empire, too. Krispos had tried to tell him so, every way he knew how. Pyrrhos had not listened—more accurately, had refused to hear. As soon as Krispos could decide on a suitable replacement, it would be back to the monastery for the zealous cleric.