Had you remained upon the tower until the following morning, you would have seen, shortly after sunrise, the whole plain stir again. We were preparing to go. Presently it would have seemed to you that the surface of the planet was detaching itself and rising, like dust on a wind-swept road, or steam from hot water, or like a valley cloud seen from a mountain-top, and visibly boiling upwards. Higher and higher it would have risen toward you, presently to resolve itself even for the naked eye into a vast smoke of individual men and women. Soon you would have seen them all around you and above you, swimming in the air with outspread arms, circling, soaring, darkening the sky. After a brief spell of random and ecstatic flight, they would have been observed streaming away in all directions to become a mere haze along the horizon. Looking down, you would now have seen that the grey plain had turned to green, fading in the distance into blues and purples.
The dispersal of the gatherings does not put an end to the racial experience. For an indefinite period of months or years each individual, though he goes his own way, living his own life and fulfilling his special function in the community, remains none the less possessed by the race mind. Each perceives, thinks, strives as an individual; but also he is Man, perceiving racially, and thinking in manners wholly impossible in the humbler mode of being. As each cell in a brain lives its own life, yet participates in the experience of the whole brain, so we. But after a while the great being sleeps again.
After the awakening which I have just described the racial mentality endured for many years; but one class of individuals had perforce to refrain from any further participation in it, namely those who were to engage upon exploration of the past. For this work it is necessary, for reasons which I shall explain later, to cut off all telepathic communication with one’s fellows, and consequently to leave the telepathic system in which the Race Mind inheres. Yet it was expressly to further our work that this particular awakening had been ordained. It was to strengthen us for our adventures. For my part, as I hastened first to my home and thence through the upper air in my flying-boat toward the Arctic, I felt that I had been kindled with an inextinguishable flame; and that though I must henceforth be exiled from the lofty experience of the Race Mind, I had acquired a new fervour and clarity of vision which would enable me to observe your world with finer insight than on my earlier visits.
3. BIOGRAPHICAL NOTE
At this point it seems desirable to say a few words about myself, so that you may have some idea of the kind of being who is communicating with you, and the angle from which he is regarding you.
I am at present twenty thousand years old according to your Terrestrial reckoning, and therefore I am still in the spring-time of my life. My parents were chosen for me. They had long been intimate with one another, but the call to have a child arose from the knowledge that there was need of such a being as they together could produce. Recent improvements in man’s powers of entering into past minds, together with the new urgency for completing the exploration of the past before our own world should be destroyed, had increased the call for past-explorers. For such a career I was destined even before I was conceived; and while I was still in the womb, the eugenists were still influencing me so as to give me novel powers.
During infancy I remained with my mother. Throughout my life I have retained a closer intimacy with her than is common in my world; for with her tenderness and strange innocent ruthlessness she embodies for me the very spirit of the past and the primitive. And these have enthralled me always. Not that in your eyes she would have seemed primitive; but underlying all her reasonableness and sophistication I detect that savage temperament which, perhaps partly because of my own extreme sophistication, I so enjoy in others.
I spent my thousand years of childhood in the manner characteristic of my race. Mostly I lived in a children’s residential club. We managed it with more dash than efficiency; but in intervals between domestic duties, games, quarrels and sentimental attachments, we managed to lay the foundations of our education. Even at this early stage my predisposition toward the primitive and the past was beginning to wake. While others were making toy ether-ships and model planetary systems, I was digging for fossils, haunting museums, brooding on ancient folklore, and writing histories of imaginary past worlds. In all my recreations and in all my studies this interest was ever apt to insinuate itself.
My second thousand years was spent, as is customary with us, in the reserved continent called the Land of the Young. There our young people sow their wild oats by living as savages and barbarians. During this phase they are definitely juvenile in disposition. They appreciate only such barbarian virtues as were admired even by the most primitive human species. They are capable of loyalty, but only by an uneasy and heroic victory over self-regard. Their loyalties are never easeful, for they have not yet developed the self-detachment of the adult. Further, they care only for the beauties of triumphant individual life. The supernal beauties of the cosmos, which form the main preoccupation of grown men and women, are hidden from these young things. Consequently our adult world lies very largely beyond their comprehension.
For some centuries I gave myself wholly to a ‘Red Indian’ life, becoming a master of the bow and arrow, and a really brilliant tracker. I remember too that I fell in love with a dangerous young Amazon with golden hair. My first encounter with her was warlike. She escaped, but left her javelin in my shoulder, and her presence in my heart. Long afterwards, when we were both in the adult world, I met her again. She had by now entered upon her career, having been chosen as one of our professional mothers. Later still, she volunteered to submit to a very dangerous maternity experiment, and was so shattered by it, that the eugenists had finally to put her to death.
I had not been many centuries in the Land of the Young before my master passion began to assert itself. I set about collecting material for a complete history of that juvenile world. For this end I sampled every kind of life in every corner of the continent. I also sharpened my perception, or so I persuaded myself, by intimacy with many resplendent young women. But long before I had completed my history, the work began to be interrupted by visits to the adult world.
There is a party in the Land of the Young who preach that the juvenile world is happier and nobler than the world of the adults. They send missionaries among those whom they know to be turning from the primitive, and seek to persuade them to join a small and pathetic band called the Old Young, who elect to remain in the Land of the Young for ever. These poor arrested beings become the guardians of tradition and morality among the nations of the Young. Like the village idiot, they are despised even while at the same time their sayings are supposed to be pregnant with mysterious truth. I myself, with my taste for the past and the primitive, was persuaded to take the vow of this order. But when I was introduced to one of these bright old things, I was so depressed that I recanted. It came as a revelation to me that my task was not actually to become primitive, but to study the primitive. It was borne in on me that even the past and the primitive can be understood and loved better by the full-grown mind than by the primitive itself.
During their last century in the Land of the Young our boys and girls normally develop beyond the larval stage very rapidly, though not without severe mental agony. For during this period the mind is in bitter conflict with itself. It clings to the primitive, but is at the same time nauseated; it yearns toward the mature, but is at the same time fearful and reluctant. This profound metamorphosis of body and mind continues for some centuries even after the young person has entered the adult world. The simple male or female sexual characters specialize themselves into one or other of the ninety-six sub-sexes. Intelligence soars into a new order of proficiency. New centres of the brain integrate the nervous system so perfectly that henceforth behaviour will be, without exception, and without serious struggle, rational; or, as you would say, moral. At the same time the faculty of telepathic communication appears; and, through the cumulative effect of constant telepathic intercourse, the mind comes into such exact understanding and vivid sympathy with other minds, that the diversity of all serves but to enhance the mental richness of each.