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195

Vladimir Nabokov: Lectures on Russian literature

But masking and toning down seem petty sins in comparison with those of the third category; for here he comes strutting and shooting out his bejeweled cuffs, the slick translator who arranges Scheherazade's boudoir according to his own taste and with professional elegance tries to improve the looks of his victims. Thus it was the rule with Russian versions of Shakespeare to give Ophelia richer flowers than the poor weeds she found. The Russian rendering of There with fantastic garlands did she come

Of crowflowers, nettles, daisies and long purples

if translated back into English would run like this:

There with most lovely garlands did she come Of violets, carnations, roses, lilies.

The splendor of this floral display speaks for itself; incidentally it bowdlerized the Queen's digressions, granting her the gentility she so sadly lacked and dismissing the liberal shepherds; how anyone could make such a botanical collection beside the Helje or the Avon is another question.

But no such questions were asked by the solemn Russian reader, first, because he did not know the original text, second, because he did not care a fig for botany, and third, because the only thing that interested him in Shakespeare was what German commentators and native radicals had discovered in the way of "eternal problems." So nobody minded what happened to Goneril's lapdogs when the line

Tray, Blanche and Sweetheart, see, they bark at me

was grimly metamorphosed into

A pack of hounds is harking at my heels.

All local color, all tangible and irreplaceable details were swallowed by those hounds.

But, revenge is sweet—even unconscious revenge. The greatest Russian short story ever written is Gogol's "Overcoat" (or

"Mantle," or "Cloak," or "She-nel"). Its essential feature, that irrational part which forms the tragic undercurrent of an otherwise meaningless anecdote, is organically connected with the special style in which this story is written: there are weird repetitions of the same absurd adverb, and these repetitions become a kind of uncanny incantation; there are descriptions which look innocent enough until you discover that chaos lies right round the corner, and that Gogol has inserted into this or that harmless sentence a word or a simile that makes a passage burst into a wild display of nightmare fireworks. There is also that groping clumsiness which, on the author's part, is a conscious rendering of the uncouth gestures of our dreams. Nothing of these remains in the prim, and perky, and very matter-of-fact English version (see—and never see again—"The Mantle," translated by Claude Field). The following example leaves me with the impression that I am witnessing a murder and can do nothing to prevent it:

Gogoclass="underline" . . . his [a petty official's] third or fourth-story flat . . . displaying a few fashionable trifles, such as a lamp for instance

—trifles purchased by many sacrifices. . . .

Field: . . . fitted with some pretentious articles of furniture purchased, etc. . . .

Tampering with foreign major or minor masterpieces may involve an innocent third party in the farce. Quite recently a famous Russian composer asked me to translate into English a Russian poem which forty years ago he had set to music.

The English translation, he pointed out, had to follow closely the very sounds of the text—which text was unfortunately K.

Balmont's version of Edgar Allan Poe's "Bells." What Balmont's numerous translations look like may be readily understood when I say that his own work invariably disclosed an almost pathological inability to write one single melodious line.

196

Vladimir Nabokov: Lectures on Russian literature

Having at his disposal a sufficient number of hackneyed rhymes and taking up as he rode any hitch-hiking metaphor that he happened to meet, he turned something that Poe had taken considerable pains to compose into something that any Russian rhymester could dash off at a moment's notice. In reversing it into English I was solely concerned with finding English words that would sound like the Russian ones. Now, if somebody one day comes across my English version of that Russian version, he may foolishly retranslate it into Russian so that the Poe-less poem will go on being balmontized until, perhaps, the "Bells" become "Silence." Something still more grotesque happened to Baudelaire's exquisitely dreamy

"Invitation au Voyage" ( "Mon enfant, ma soeur, Songe à la douceur. . . . ") The Russian version was due to the pen of Merezhkovski, who had even less poetical talent than Balmont. It began like this:

My sweet little bride, Let's go for a ride ;

Promptly it begot a rollicking tune and was adopted by all the organ-grinders of Russia. I like to imagine a future French translator of Russian folksongs re-Frenchifying it into:

Viens, mon p'tit, A Nijni

and so on, ad malinfinitum.

Barring downright deceivers, mild imbeciles and impotent poets, there exist, roughly speaking, three types of translators—

and this has nothing to do with my three categories of evil; or, rather, any of the three types may err in a similar way. These three are: the scholar who is eager to make the world appreciate the works of an obscure genius as much as he does himself; the well meaning hack; and the professional writer relaxing in the company of a foreign confrere. The scholar will be, I hope, exact and pedantic: footnotes — on the same page as the text and not tucked away at the end of the volume—

can never be too copious and detailed. The laborious lady translating at the eleventh hour the eleventh volume of somebody's collected works will be, I am afraid, less exact and less pedantic; but the point is not that the scholar commits fewer blunders than a drudge; the point is that as a rule both he and she are hopelessly devoid of any semblance of creative genius. Neither learning nor diligence can replace imagination and style.

Now comes the authentic poet who has the two last assets and who finds relaxation in translating a bit of Lermontov or Verlaine between writing poems of his own. Either he does not know the original language and calmly relies upon the so-called "literal" translation made for him by a far less brilliant but a little more learned person, or else, knowing the language, he lacks the scholar's precision and the professional translator's experience. The main drawback, however, in this case is the fact that the greater his individual talent, the more apt he will be to drown the foreign masterpiece under the sparkling ripples of his own personal style. Instead of dressing up like the real author, he dresses up the author as himself.

We can deduce now the requirements that a translator must possess in order to be able to give an ideal version of a foreign masterpiece. First of all he must have as much talent, or at least the same kind of talent, as the author he chooses. In this, though only in this, respect Baudelaire and Poe or Jhukovski and Schiller made ideal playmates. Second, he must know thoroughly the two nations and the two languages involved and be perfectly acquainted with all details relating to his author's manner and methods; also, with the social background of words, their fashions, history and period associations.