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To hold itself together, the unwieldy state needed a visionary leader, but the emperors who sat on the Byzantine throne at the end of the fifth century were shortsighted men, neither as wise nor as forceful as Justinian, and they were completely unable to duplicate the delicate balancing act needed to maintain peace with the empire’s many enemies. All too often they compounded their problems by trading Justinian’s unpopular but necessary policies for the temporary favor of the crowd, and these shortsighted decisions brought the empire to the verge of collapse within a generation. History provides few better examples of the dangers of governing by the interests of the moment.

By the end of the sixth century, the reconquests that had cost so much blood and treasure to gain had been carelessly thrown away, and the empire was retreating on all fronts.* In Constantinople, a demented usurper without a shred of legitimacy named Phocas seized the throne, and the Balkans disappeared under a flood of Slavic invasion. Armies pushed beyond endurance were demoralized and disorganized, unwilling to fight for an uninspiring and corrupt government. Any wealth that escaped the clutches of the imperial tax collectors disappeared into the bottomless pockets of barbarian hordes that seemed to appear with depressing regularity. Refugees packed the cities, trade slowed to a crawl, and weeds and ruins choked the once-fertile fields. The empire was a spent force, a broken reed, the luster of its past a fading memory.

Virtually the only area of the empire that wasn’t collapsing was the prosperous coast of North Africa. There, under the warm sun, merchants continued to ply the waters of its harbors unmolested, and farmers harvested its fertile wheat fields. The province seemed far away from the swirling revolts and chronic unrest that had so thoroughly destroyed imperial prosperity, and some in Constantinople began to see it as the only chance of salvation. Disgusted by their bloody emperor, the Senate wrote secretly to the governor of North Africa, urging him to come at the head of an army and deliver the empire from its present nightmare.

When the letter arrived in Carthage, the governor read it with considerable interest. He was far too comfortable where he was, and, in any case, he felt himself to be too old to go gallivanting around, so he sent his son Heraclius with the African fleet to seize the throne in his stead.

The young man knew he had to act quickly. Each passing day seemed to bring the empire closer to destruction: While the government in Constantinople concentrated on purging itself of suspected dissidents in a horrifying bloodbath, the Persian king Chosroes II took advantage of the distraction to invade. Meeting only token resistance from the demoralized imperial army, the Persians quickly overran Mesopotamia and Armenia, plunging deeply into the Byzantine heartland and even probing into Egypt. Before long, Persian watch fires could be seen from the walls of Constantinople; and as panic rippled through the capital, the plague returned, bringing with it terrified prophecies of the end of the world.

It was at this moment, with the population of the capital at a fever pitch, that Heraclius arrived in the imperial harbor on board his magnificent flagship. At the sight of the vessel, a mob in Constan tinople lynched his predecessor, Phocas, dragging the mutilated corpse through the streets. Picking his way through the despoiled palace with care, Heraclius took stock of his shattered empire. It had lost nearly half of its territory, and what was left was demoralized and impoverished, but its roots were deep, and Heraclius was already starting to plan. The empire of the past was gone—of that he was confident. His task was to create something new—an empire that embraced its future. Byzantium would never be the same again.

The crowd milling about outside the imperial palace in the bright October sun of AD 610, waiting to catch a glimpse of their new emperor, didn’t quite know what to expect. He’d appeared seemingly out of nowhere like the Athena of their old pagan myths, springing fully grown out of the head of Zeus. There was an aura of success about him, and he was undeniably physically impressive. Barely thirty-six, with a full head of golden hair and impossibly burnished armor, he looked every inch an emperor, like some new Achilles appearing at Byzantium’s darkest hour. Energetic and hardworking, the emperor had the rare ability to inspire confidence in even the most desperate circumstances, and he threw himself into the task of rescuing the empire.

The challenges confronting him were enormous. The once-vaunted imperial army was scattered helplessly before its enemies, and Greece was buried beneath a Slavic flood. Refugees crowded into Constantinople, soon bringing with them news too terrible to comprehend. At first, it was only whispered in disbelief, but it spread like wildfire. Jerusalem had fallen to the Persians, and the True Cross was now in the hands of the fire worshippers of Ctesiphon.* All male citizens of Jerusalem had been killed, and the women and children had been sold into slavery.

Not since the Visigothic sack of Rome had such a disaster buffeted the empire. The Almighty had obviously withdrawn his hand, allowing pagans to cart off Christendom’s holiest relic, and now Byzantium was being punished for its hubris. All resistance to Persian arms collapsed as the terrified citizens scrambled to get out of the way of the terrible army. With nothing to stop him, the Persian king gleefully turned to Egypt and, in 619, managed to sack the province, depriving the empire of its main source of grain. After six centuries, the days of free bread were over. From now on, the citizens of Constantinople had to get their wheat from Thrace—and pay for it like everyone else. The end was clearly at hand, and with the frightening Persian enemy at the gates, Heraclius made the strategically sensible decision to abandon Constantinople and move the capital to his native Carthage, in North Africa. Or at least that’s what he announced. When the horrified population begged him to stay, he shrewdly agreed to remain on the condition that they would swear to accept whatever sacrifice he would demand.

Heraclius, it seemed, had learned the lessons of the last fifty years quite well. He had come to power on a wave of popularity but didn’t intend to rule with one finger in the wind. The empire was in a dreadful condition, and he knew that the road ahead would be long and difficult. He had little personal military experience, no veteran officers, no disciplined troops, and above all no money. The empire was bankrupt, unable to pay even the reduced salaries of its soldiers, and it couldn’t afford to hire costly mercenaries. If there was to be any hope of recovery, Heraclius needed money, and to get it he turned for the first time to the church.

In theory, the patriarch and the emperor were two arms of the same divine will, a spiritual leader and a secular enforcer of God’s kingdom here on earth, but all too often their relationship was defined by mild antagonism as each tried to ward off encroachment by the other. The emperor was driven by political necessities and wanted pliable bishops, but the church, always wary of the throne, took great pains to ensure that emperors remembered their place. The imperial role was to implement, not create, church policy, and patriarchs jealously guarded their councils from any hint of imperial interference. Keeping such roles clearly defined obviously needed constant vigilance, but it sometimes made it impossible for church and state to work confidently together.

When Heraclius met with the patriarch, Sergius, and explained the emergency, the patriarch responded immediately, pledging the entire wealth of the church and turning over an immense quantity of gold and silver plate to the emperor. This was especially impressive since Heraclius, violating several commandments (not to mention laws), had recently married his niece, Martina. Tactfully managing to overlook this indiscretion in light of the emergency, the patriarch made his donation, temporarily solving the financial woes of the empire.