Ibrahim Farhat — a local politician.
Jaada — and Husniyya are the bakers of Midaq Alley.
Kirsha — owns the cafй that is the central focal point of Midaq Alley. A hashish addict, a seller of narcotics, and a man who is attracted to young boys, Kirsha provides much fodder for the gossips of Midaq Alley.
Kirsha, Mrs. — despises her husband and is humiliated by his relationships with young boys. She has a harsh tongue and is not afraid to use it against her husband. Mrs. Kirsha nursed the orphaned Hamida along with her son Hussain when both were infants; she thus became a foster mother to Hamida while Hussain became Hamida's foster brother.
Poet, The (only appears in the first chapter) — his story-telling is replaced by a radio at the cafe, and is thereafter barred by Kirsha.
Radwan Hussainy — is a pious Muslim and regarded by the residents of the alley as a religious scholar; he is often called upon to settle their disputes and to intercede in times of trouble. Radwan Hussainy is a Job-like character: he has lost all of his children to death, and his faith grows stronger through suffering. He owns one of the two residences of Midaq Alley; Abbas and Uncle Kamil live on his first floor; Kirsha's family lives on the third floor. Radwan Hussainy is unsparingly tolerant of everyone else, but he is cruel and controlling of his faithful and subservient wife.
Salim Alwan — is the proprietor of a perfume company and a thriving business in black market goods. Salim Alwan has an insatiable sexual appetite that is nurtured by an exotic aphrodisiac that he consumes every day.
Saniyya Afify — is a wealthy and miserly widow who owns the second residence of the alley. She rents out the first floor to Dr. Booshy, and the second floor to Umm Hamida and Hamida. She is driven inexplicably to remarry and prefers young men. A woman nearly fifty years old, she is offered a thirty year old groom by Umm Hamida.
Sanker — is the waiter in Kirsha's cafe.
Sheikh Darwish — was once a teacher in religious foundation schools; the intrusion of governmental controls resulted in his demotion and his eventual psychological breakdown. Though he has no home and no familial connections, he is strangely at home everywhere. The residents of the alley regard him as a spiritual mystic.
Umm Hamida — earns her income as a bath attendant and as an arranger of marriages. She is Hamida's foster mother.
Uncle Kamil — good-hearted, bachelor, sweets-seller, is the best friend of Abbas, the barber; famously bloated and sleepy.
Zaita — is the "Cripple Maker" who makes a living by crippling healthy people so that they can beg. He collects a portion of their earnings. He is a hideous and repulsive character; he lives in squalor in the tiny room he rents from Husniyya and Jaada. He lusts after Husniyya.
About the Author
The leading Arabic novelist, Naguib Mahfouz was born in Cairo in 1911 and began writing when he was seventeen. A student of philosophy and an avid reader, he has been influenced by many Western writers, he says, including Flaubert, Zola, Camus, Dostoyevsky, and above all, Proust. Until his retirement in 1972, Mahfouz worked in various government ministries — but he was always writing. Today he has more than thirty novels to his credit, among them his masterwork _The Cairo Trilogy.__ He lives in the Cairo suburb of Agouza with his wife and two daughters.
[Mahfouz died in 2006.]
An Introduction to Midaq Alley
The novel and short story, not truly traditional forms of Arabic literary expression, have developed great popularity over the past century in most countries of the Middle East. Cairo, the cosmopolitan capital of the most populous country of the area, has throughout the period been its cultural and literary center. There, in 1911 in the Gamaliya section of the old city, Naguib Mahfouz was born. Despite his full-time career in responsible positions in various departments of the Egyptian civil service, he was to develop a dedication to literature that would later give him international prominence as his country's leading author. He has received honorary degrees from France, the Soviet Union, and Denmark and his works have been translated into many languages. In 1970 he received Egypt's prestigious National Prize for Letters and in 1972 he was awarded the Collar of the Republic, his nation's highest honor.
Mahfouz's parents were of the middle-class Muslim merchant class of Cairo and in his sixth year they moved away from the crowded and conservative ancient quarter where he was born to the modern European-style inner suburb of Abbasiya. Naguib grew up and went to school there and later attended Cairo University, where he obtained his bachelor's degree in philosophy in 1934. After graduation he joined the university's administration for a short period and then embarked on his long career with the Ministry of Waqf Pious Foundations and later other administrative branches of the Egyptian government.
He began writing even before completing his university education, publishing occasional short stories in literary journals. Though merely awkward little sketches of contemporary life and not popular today, they give the impression of a sober young man particularly sensitive to areas of conflict and tragedy in the lives of others; they are highly reminiscent of the works of Mustafa al-Manfaluti, to whose influence Mahfouz readily gives acknowledgment. It is clear that even then, unlike so many of his contemporaries who still despised prose fiction as a literary form, Mahfouz saw his stories as a means to bring enlightenment and reform to his society. The same sense of high morality and interest in the thoughts and motivations of others apparent in these early stories have marked all his later works as well, and contributed greatly to the broad range of respect he enjoys.
Also in the thirties he published a translation from English of a work dealing with life in ancient Egypt. This subject had then, after the sensational archaeological discoveries at Luxor and particularly the uncovering of the tomb of Tutankhamen, come to fascinate many of his countrymen. Following publication of a volume of further short stories set in modern Egypt, his attention again reverted to ancient times. In the middle and late thirties he wrote three novels depicting aspects of life in ancient Egypt that had obvious significance for his countrymen still living under forms of British control and a somewhat tyrannical King Farouk. Two of the novels deal with the struggle of the people of Egypt against despotic monarchs; the third shows how the Egyptians cast off the rule of the Hyksos invaders.
Mahfouz has said that his intention at that time was to write a lengthy series of historical novels set in ancient Egypt, but by the early forties his attention had in fact come to focus firmly once more on life in his contemporary society. A series of four novels of the period demonstrate the instability of family life in Cairo and the corruption pervasive in the governmental and party-political structure of the country. They stress in particular how dependent morality is on a secure material base and on simple good fortune. In these stories we see the Cairo of the Second World War, living under the pressures of the presence of a Britain at war and in the expectation of a Nazi invasion. The social consequences of the German air raids are a common theme of Egyptian literature of the time and in Mahfouz's novels too we see how barriers of class, age, and sex dissolve as people are forced to crowd together in the air-raid shelters. In his novels _Khan al-Khatili__ and _Zuqdq al-Midaq (Midaq Alley),__ both named after streets in the Azhar quarter of the ancient city, the author turned his attention away from the comparative sophistication of his middle-class and suburban characters to those of an area similar to that of his own birth. How he is charmed and intrigued by the richly colorful life of these people is apparent in all his major work for the next decade. Whatever his central themes, the novels crowd with minor characters depicted with keen perception and great humor.