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Sociology is a biological problem and Nations are herds of cattle. How much demagogic he-hawing would die down into solemn self-questioning if this Grim Omnific Fact was clearly realized?

BE AS A LION IN THE PATH!
Hate for hate and ruth for ruth,Eye for eye and tooth for tooth.Scorn for scorn and smile for smile,Love for love and guile for guile.War for war and woe for woe,Blood for blood and blow for blow.

Thou hast listened full oft, to the diabolic philosophy of the ‘Divine’ Creepling!

‘Love your enemies and bless them that hate you and despitefully use you’.

But I say unto you: — Love thy kindred, love thy friends, love thyself, and hate thine enemies with a whole heart.

Be a foe to your friend’s foe — a friend to your friend’s friend, and above all things permit no wrong, done unto thee or thine, to pass unchallenged, unredressed, unavenged.

Let thy motto be ‘Tread not on me’.

For, he that tamely submits, to insult and injury is worse than a dog: he is a dastard, a born slave, a Christling.

I’m the friend of all brave men,The foe of all cowards;I call up high daring,I cast down despair.

An Evil Spirit hath inoculated our race with the hideous gospel of submissiveness, of degeneracy: — ‘Resist not evil’ it whines and ‘If a man smite you on one cheek, smash him on ‘the other’.

Resist every Evil! Be as a lion in the path!

Be ‘dangerous’ even in defeat!

Courage I say! Courage! and evermore Courage! even the stars in their courses are fight for the bold.

CHAPTER V: THE CHIEF END OF MANHOOD

“You must tread on the necks of your enemies if you would win renown. It is success that makes the great man” was Napoleon’s dicta. The whole duty of man in this world is to succeed — to help himself, defeat his foes; outstrip his rivals. He who conquers not, is conquered. He who is unable to trample rough-shod over others, will assuredly be trampled by them. In the strength of his arm man eats his bread. In the sweat of his brow (and brain), the slave earns bread — for a master.

All emotional rhetoric about “love one another,” “learn to labor and to wait,” etc., has a tendency to paralyze effort — to make victims rather than victors of assentients. Every man’s hand is against every other man; except where living individuals have formed temporary co-partnerships. When one partner breaks the mutual agreement, then the Combine is necessarily dissolved, and all become enemies — as before. Fraternity between carnivores is as transient as the smoke of the morning. It is a pro-tem expedient.

Two hungry lions may engage to hunt together, but should one attempt to seize more than his fair proportion of the prey, then it is — woe to the vanquished.

Self preservation first, foremost, above all things, and at whatever cost; is the law of the jungle. So must it be among human carnivores. So it is, for society is a jungle. Therefore O reader! Go forth and win! Possess all you can of earth’s good things. Man does live by bread alone. Be strong and fear not, for all obstruction melts away before real strength of deed and strength of character. Nothing succeeds like success. Do not quibble over the order of your succeeding but — succeed. Thou shalt give thy heart to no god, for that is idiocy; neither shalt thou love thy neighbors as thyself, for that is madness. Let “Nil Desperandum” be your motto even to the death. If you fail you are righteously detestable; but if you triumph, thrice blessed art thou. (The great vice of our age is cowardice). Glory and honor be unto him that wins, but anathema maranatha be upon the head of him that fails. Failure is not only disgrace, but practical proof of organic incompetence.

Power and proprietorship cover a multitude of sins — of alleged sins: but men and women, (especially women) have an overflowing fund of sympathy and forgiveness — for the “Bold Bad Man” if he is victorious. How women admire men of leonine resolution and Eagle Principles. How they detest cowardice, “goodness,” feebleness, effeminacy, failure. There is no character in history so universally applauded, as the bold “bad” rebel and the mighty conqueror.

Therefore get you gold and land and power somehow. If foiled and baffled one way, try another. When there’s a will, there are a thousand ways. If the worn and beaten tracks are intentionally blockaded against you, do not hesitate to cut-out a new highway through the jungle — for yourself. Never mind the pulpiteers and editors. They are hired to blind and blockade you. Above all things do not follow the multitude, for it tramples downward, ever downward along Via Del Mortes to abysses of poverty, chains, and shame. Retreat not, turn not aside to the right hand nor to the left, but zig-zag on. Ask no quarter, no sympathy. “Die the death” rather than surrender and perishing — strike at your conqueror. “Withhold not good from him to whom it is due, when it is in the power of thine hand to do it,” But withal be honorable and upright; never forgetting that bravery (which includeth all other virtues) is the highest wisdom — and material success the chief end of man. ‘Upward thou must rise, or falter — bend the neck or stand triumphant — be the anvil or the hammer.’

Battle and conquer here and now, for behold! — to-morrow you die! you die! — and that is the end of you. Let Napoleon’s ideal be thine. Napoleon was Darwin on horseback. When addressing the ragged and famishing army of Italy, these were his words: — “Soldiers! abundance courts you in the fertile plains below — (the plains of Italy)…are you deficient in constancy and courage?” Events proved that they were not deficient in constancy and courage.

Consequently the spoils of Italy and the stored-up treasures of the great Venetian Bank were equalized among them. Everywhere similar conditions have prevailed absolutely, and always will prevail. There is land for the taking, and gold for the raking; and fame, and power, and song; for the brave, the bold, and the strong. — and for none other. Therefore, be thou a Napoleon — don’t be a Christ.

Get you Property by whatever method comes easiest to you. Reverting to terms economic ‘buy power in the cheapest market and sell it in the dearest.’ Gratify your life-hopes as the lions and eagles do, i.e. along the lines of least resistance — even as do growing plants in a dark cellar. Do they not endeavor to reach sunshine by the most direct route?

Scorn all insolent dictation as to right and wrong. Decide right and wrong for yourself. Get property, honestly if you can; but remember “business is business.” (“Mr. Cecil Rhodes under heavy fire for fifteen minutes, captured one herd of cattle himself.”[15]) Life is life and defeat is hell. Obey thine Inner Voice! It can never err. It is thy very soul. Be a Darwin in active operation. Do noble deeds, don’t dream about them all thy life long.

‘Moral principles’ you say! What are moralisms that they should paralyze your arm and brain? Are they not artificial human enactments, apparently sanctified; but not necessarily natural, honest, just, or true? Moral codes are the Black Terror of all dastards.

The ethical principles of Christendom, judging by daily developments, are the principles of a mocking, sneaking hypocritical devil — if there is a devil.

2

Readers must distinctly understand that sexual morality is nowise condemned in these pages. In all sexual relations (as in everything else) “morality” is what Strength decrees. Women are frail beings at the best of times and in their secret hearts are probably lovers of the unlimited. For the welfare of the breed, and the security of descent, they must be held in thorough subjection. Man has captured them and besides providing for, and protecting them it is necessary to keep them “on the chain” as it were. Woe unto him, woe unto them, and woe unto our Race, if ever these lovable creatures should break loose from mastership, and become the rulers or equals of Man. (But that is impossible.) From the earliest ages, Man has captured his wife by force or stratagem and to this day he does the same. Marriage ceremonies symbolize his proprietorship — his capture. The marriage ring is one link of a chain, emblematic of the fact that the prehistoric bridegroom chained his “beloved one” in a cave; till she became tame, tractable, reciprocative.

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St. james Gazette, Т96 cablegram from Mashonaland.