The event which made Montichiari, five miles south of Brescia, Italy, an attraction took place in the spring of 1947.
A young nurse called Pierina Gilli saw a beautiful lady in a violet dress floating in the air in the hospital Chapel The stranger was weeping. Three swords stuck out of her breast but not a drop of blood flowed. The mysterious apparition said in a mournful voice: 'Prayer, sacrifice, penance.'
The pious Miss Pierina was perplexed. Was it a ghost? Were her eyes and her reason deceiving her?
Or had she, the simple Pierina, had a 'genuine' vision? At first she kept the extraordinary experience to herself.
On 13th July, 1947, the miracle was repeated. This time the beautiful unknown was dressed in white and there were no horrible swords, but she was adorned with three roses, one white, one red and one yellow, which again protruded from her breast. Pierina was frightened and asked: 'Who are you?' The lady smiled and answered: 'I am the mother of Jesus and the mother of all .... Every year I want 13th July to be observed in honour of the "mysterious rose" (Rosa Mystica) .... ' (1) Slowly the vision faded.
The miraculous apparition was repeated on 22nd October, and on 16th and 22nd November, 1947, in the village church. On these occasions the strange lady answered a number of Pierina's questions. The last of these encounters was especially dramatic because the stranger solemnly promised to reappear at noon on 8th December in the village church.
The news of Pierina's strange experiences had long ago spread beyond Montichiari until the whole of Lombardy knew about them. So it was not really surprising that on 8th December several thousand people travelled there, filling the church to bursting point and blocking the streets. It took quite an effort to drag the main character in the drama, Pierina Gilli, through the wall of humanity into the church. She knelt down in the middle of the nave on the spot where she had on three occasions met the beautiful lady, whom the people had long since christened the 'Blessed Virgin'. She began to say the rosary together with the crowded congregation of believers and curiosity-seekers. Suddenly she cried out: 'Oh, the Madonna!'
There was dead silence. No one could see anything, or rather, some people were not quite sure whether they could make something out or not. At all events, everyone fixed their eyes on Pierina so as not to miss the conversation between their countrywoman and the Blessed Virgin. Information was passed on to the expectant crowd outside the church in brief hasty whispers.
Pierina saw the Blessed Virgin, so the story goes, on a high snow-white staircase, once again adorned with white, yellow and red roses. With an otherworldly smile the lady proclaimed: 'I am the Immaculate Conception. I am Mary of Grace, mother of my divine son Jesus Christ.'
As she descended the white staircase, she said to Pierina:
'Now that I have come to Montichiari I wish to be called "the mysterious rose".' When she reached the bottom step, she promised: 'Whoever prays on this tile and weeps tears of repentance will find a sure ladder to heaven and receive grace and protection through my maternal heart.'
For nineteen long years nothing happened.
As so often happens, Pierina was mocked by some and already referred to as a saint by others. After
8th December, 1947, the church of the vision was the goal of believers in miracles and people in search of a cure, for a series of miracles took place here in Montichiari, there is no doubt about that.
Pierina spent 'white Sunday' of 17th April, 1966, in the neighbouring village of Fontanelle, which is only about two miles from Montichiari. While Pierina was sitting on the steps that led to a small spring, to her complete surprise the 'mysterious rose' hovered over the surface of the water. She ordered Pierina to kiss the steps three times from top to bottom and told her to set up a crucifix to the left of the bottom step. The vision said that anyone who was sick should pray to the Lord Jesus for their sins to be forgiven and kiss the crucifix before taking water from the spring to drink.
Pierina carried out her orders.
At about 11.40 on 13th May, 1966, when about twenty people were praying with her near the spring, the 'mysterious rose' appeared again and voiced this specific wish: 'I wish a spacious basin to be made here so that the sick can immerse themselves in it.' Pierina, now on intimate terms, asked the rosebedizened lady: 'What shall we call the spring?' The lady answered: 'The spring of grace.' Pierina continued: 'What do you want to happen here at Fontanelle?' 'Works of charity for sick people who come here.' [2] With that the Blessed Virgin vanished.
The sick can be cured at this spring at Fontanelle! The message went round the countryside like wildfire: bring the sick here! Miraculous cures actually took place.
The afternoon of 8th June, 1966. More than 100 people knelt in prayer at the spring. Pierina arrived soon after three o'clock. She told the visitors to say the rosary with her. A few moments later she interrupted the prayer and cried: 'Look up at the sky!'
In addition to Pierina, some of the faithful also saw the Blessed Virgin floating over a cornfield, six metres above the spring.
Once again the lady was wearing her three roses and requested them to make hosts from the ears of corn. She instructed them that these hosts should be taken to Rome and on 13th October to Fatima.
When she had given this; instruction, the lady was about to depart when Pierina entreated her to stay a little longer. The Blessed Virgin turned round to her chosen vessel, Pierina, who relayed to her the wishes and questions of believers, priests and sick people.
The afternoon of 6th August, 1966. Over 200 people were praying at the spring. Pierina arrived at 14.
30 and once again asked everyone to say the rosary. During the fourth mystery of the rosary Pierina cried: 'Our dear lady is here!'
Prayers and conversation died away. Everyone listened as Pierina conversed with a being who was invisible to them. Asked for more detailed instructions about the home-made hosts, the 'mysterious rose' said that some of the corn should be sent to her 'beloved son, Pope Paul', so that it should be blessed in his presence. Bread rolls were to be baked with the remaining corn and distributed in Fontanelle in memory of her corning.
Since then people have hoped and prayed in Fontanelle and Montichiari. Every day and every night.
As in many places where visions have taken place.
Taken by and large, that is a classical example of a vision. A person unknown before the miraculous event sees 'something'. Confused and perplexed by the experience, he or she spreads the news and summons the faithful to the spot. Are they specially qualified people? Are they more devout than the average? Are they religious bigots? Are they extroverts? Do they want to get into the limelight?
In an attempt to answer these questions, I collected 'visions' for ten whole years. When I began I had no idea what an incredible mass of printed matter would accumulate. I have been selective, choosing characteristic cases to stand for countless others, so that I can offer explanations of the phenomena on the basis of this extensive sample.
When I say that the estimated number of visions in the Christian world alone is over 40,000 (!) you can imagine how varied the material is. Riding a bold steeplechase through history down to the present day I am going to present the reader with documented cases of visions. Not until the vast terrain has been cleared of undergrowth will it be possible to show what conclusions can be drawn, and what explanations can be offered or are theoretically conceivable.
Every year on 16th August in Iborra, Spain, the faithful pray to a blood-soaked cloth. This relic (*) has been the object of religious veneration since the year 1010.
At that time the Right Reverend Bernard Olivier is supposed to have been assailed by doubts when during the mass the tintinnabulum (bell used in the mass) rang to transform the red wine into Christ's blood. From that moment, so the story goes, the blood mysteriously increased in volume, and it seemed to the faithful as if it flowed from the cloth of the Lord over the altar steps down to the floor of the chapel. Imagination went so far that some determined women mopped up the blood from the floor with cloths, the annals record. The Bishop of Solsona, St. Ermengol, heard of the happening and told the Pope. Pope Sergius IV (1009-1012) allowed public veneration of the strange relic, the bloodstained cloth of Iborra.