There were no apes today. Nothing stirred but the wind. And it was absolutely delicious.
The air in Father Bradbury's native city was dusty and humid, and the streets were loud, even at night. The clergyman had been in Botswana for eleven years. He had spent seven of those years as a deacon missionary. He still had the rough feet and sunburned face to prove it. He had spent the last four years as parish priest at the forty-seven-year-old Church of the Holy Cross, which ministered to the neighboring villages of Maun and Moremi. Bradbury missed the church terribly whenever he was away. He missed the calm, he missed his ministry, and most of all, he missed the individual congregants. So many of them had given their time and their energy to make the church an extended family. The priest loved being a daily part of their lives, their thoughts, their faith.
Whenever Father Bradbury was gone, he also missed the tourists. For purely proselytical reasons, Archbishop Patrick had supported the construction of the tourist center adjoining the church. Each week, over four dozen tourists came from Europe, North America, the Middle East, and Asia. They enjoyed great comfort. Porcelain bathtubs, teak floors, mahogany sleigh beds, wicker chairs with thick cushions, and sumptuous native rugs. They ate from bone-handled silveware and copper plates. There were unfinished oak beams all around them. Guests had rich cotton sheets on the beds and elegant damask tablecloths in the dining area. Tourists used the walled compound as a staging area for tours and photo safaris. Many of the visitors were young. Religion did not play a large part in their lives. Archbishop Patrick thought that an inspirational place like the reserve might bring them nearer the creator. For Father Bradbury, the tourists also brought something, something more secular but no less important. Their wide-eyed awe at the countryside reaffirmed his own sense of wonder and pride in the region.
The priest threw off the lightweight top sheet. Even this far from the river, Father Bradbury needed a mosquito net. He was grateful for it. The priest had what his mother used to call "candy-sweet veins." Mosquitoes loved him. In addition to sore feet, he did not miss the mosquitoes, gnats, and parasitic warble flies that were part of his years of carrying the word of God from village to village. There were fleas here, but at least they could not fly. A shower a day with medicated soap, and they showed no interest in him.
Father Bradbury rose. He knelt briefly beside the cross that hung above the bed. Then he headed for the tiny washroom built between his room and the deacons' quarters. Along with the tourists, plumbing had come to the compound. It was a welcome addition to the rectory.
After showering in the tiny washroom, Father Bradbury dressed. Then he stepped outside into the warm morning. A small flagstone walk led from the rectory to the small church. Beyond that, only partly visible behind the sanctuary, was the tourist center. The government-licensed enterprise consisted of an office, bungalows, the lobby and dining room, and a parking area. Father Bradbury took a moment to look across the sixfoot-high wall at the rising sun. The wall had been built to keep out animals that strayed from their usual terrain. That usually occurred twice each year during a period of drought or flood. When that happened, wildlife officials always came to take the animals to a safe haven closer to Maun. They did so quickly, since lost herbivores tended to draw predators. And hungry predators drew tourists with cameras.
The sky was shading from deep blue to cerulean. There were no clouds, just the fair, faint crescent moon high on the northern horizon. It was a good morning and a good life.
A few seconds later, both the morning and Father Bradbury's life were changed.
There were a series of loud pops from inside the compound.
At first, the priest thought some of the hanging ceramic flowerpots had dropped from the tile eaves of the tourist center. Then he heard shouting. It was not shattering pots that had disrupted the peaceful morning.
The priest ran around the church. His sandals clopped on the stones of the walk. At the front of the church was a rose garden that he had planted himself. He had put them there so they would have the early morning sun. The church protected them from the late morning on. Father Bradbury reached the courtyard that fronted the tourist center.
The sixty-three-year-old director of the center was already standing outside. Native Maunan Tswana Ndebele was still dressed in his underwear. He was also wearing a look of tempered rage. His bare arms were raised ear high. About ten feet behind him, one of the tour guides and several tourists were grouped together just outside the door of the main office. They were all facing the open gate. Their hands were also lifted. None of them moved.
The priest noticed several bullet holes in the oak door frame. He turned toward the gate.
The gate was made of iron bars that resembled Batawana spears. The door had been swung inside, and over four dozen men were assuming positions along the inside wall of the courtyard. They were dressed in camouflage uniforms with black berets. Each man carried a firearm. They did not wear insignias or chevrons of rank. They were not government soldiers.
"No," Father Bradbury muttered. "Not here."
The group looked like any of the small, organized militias he had read about in his newspapers. During the past decade, they had caused revolutions in Somalia, Nigeria, Ethiopia, the Sudan, and other African nations. But there had been no rebels in this land since the 1960s. There was no need. The government was democratically elected, and people were generally content.
The soldiers were approximately two hundred feet away. The priest walked toward them.
"Father, don't!" Ndebele warned.
The priest ignored him. This was an outrage. The nation was run by a lawfully elected government. And this reserve was holy ground, not just the home of a church but a place of peace.
The militiamen finished filing into the courtyard. They stretched from the parked vehicles on the west side of the entranceway to the satellite dish on the east. One of the men walked forward. He was a tall, lean man with long dreadlocks and a resolute expression. His rifle was slung over his right shoulder. He wore a belt with extra rounds, a hunting knife, and a radio. He was obviously the leader of the unit. Not because of what he carried but because of how he carried himself. His dark eyes glistened even brighter than the sunlit sweat that covered his forehead and cheeks. He walked on the balls of his feet with his knees slightly bent. He did not make a sound as he crossed the coarse dirt of the parking area.
"I am Father Powys Bradbury," the priest said. His voice was soft but firm. The two men continued to approach one another. "Why have armed men come to our compound?"
"To take you with us," the leader replied.
"Me?" Bradbury demanded. The priest stopped just a few feet from the taller man. "Why? What have I done?"
"You are an invader," the man told him. "You and your kind will be driven out."
"My kind?" Father Bradbury said. "I am no invader. I have been living here for eleven years-"
The leader interrupted with a sharp gesture to the men behind him. Three of the soldiers jogged forward. Two of them seized Father Bradbury by his forearms. Tswana Ndebele made a move as if to protest. The motion was met by the distinctive click of a rifle bolt.
Ndebele stopped.
"Everyone stay where you are, and there will be no casualties," the leader declared.
"Do what he says," Father Bradbury shouted. He did not struggle, but he did look toward the leader. "I tell you, you have the wrong man."
The leader did not respond. The two men continued to hold the priest in his place.
"At least tell me where you're taking me," the white-haired clergyman implored.