This view is equally erroneous with that which regards the Indian as a creature possessing the human form but divested of all other attributes of humanity, and whose traits of character, habits, modes of life, disposition, and savage customs disqualify him from the exercise of all rights and privileges, even those pertaining to life itself. Taking him as we find him, at peace or at war, at home or abroad, waiving all prejudices, and laying aside all partiality, we will discover in the Indian a subject for thoughtful study and investigation. In him we will find the representative of a race whose origin is, and promises to be, a subject forever wrapped in mystery; a race incapable of being judged by the rules or laws applicable to any other known race of men; one between which and civilization there seems to have existed from time immemorial a determined and unceasing warfare-a hostility so deep-seated and inbred with the Indian character that in the exceptional instances where the modes and habits of civilization have been reluctantly adopted, it has been at the sacrifice of power and influence as a tribe, and the more serious loss of health, vigor, and courage as individuals.
Chapter Two.
Gen. Hancock's Campaign.
THERE are two classes of people who are always eager to get up an Indian war-the army and our frontiersmen.
I quote from an editorial on the Indian question, which not long since appeared in the columns of one of the leading New York daily newspapers. That this statement was honestly made I do not doubt, but that instead of being true it could not have been farther from the truth I will attempt to show. I assert, and all candid persons familiar with the subject will sustain the assertion, that of all classes of our population the army and the people living on the frontier entertain the greatest dread of an Indian war, and are willing to make the greatest sacrifices to avoid its horrors. This is a proposition the assertion of which almost carries its proof with it.
Under the most auspicious circumstances, and in time of peace with the Indians, the life of an army officer on the Plains or along our frontier is at best one involving no little personal discomfort, and demanding the sacrifice of many of the luxuries and benefits which he could obtain were he located within the limits of civilization. To many officers, service in the West amounts almost to social exile. Some can have their families with or near them. There is a limited opportunity for social intercourse; travel from the States, to and across the Plains, either for business or pleasure, is uninterrupted, and mail facilities with friends and relations in the States are maintained.
An Indian war changes all this. The troops must prepare to take the field. Provided with but few comforts, necessarily limited in this respect by the amount of transportation, which on the Plains is narrowed down to the smallest practicable, the soldier bids adieu- often a final one-to the dear ones at home, and with his comrades in arms sets out, no matter how inclement the season, to seek what? fame and glory? How many military men have reaped laurels from their Indian campaigns? Does he strive to win the approving smile of his countrymen? That is indeed, in this particular instance, a difficult task. For let him act as he may in conducting or assisting in a campaign against the Indians, if he survives the campaign he can feel assured of this fact, that one-half of his fellow-citizens at home will revile him for his zeal and pronounce his success, if he achieves any, a massacre of poor, defenseless, harmless Indians; while the other half if his efforts to chastise the common enemy are not crowned with satisfactory results, will cry "Down with him. Down with the regular army, and give us brave volunteers who can serve the Government in other ways besides eating rations and drawing pay."
An unsuccessful campaign, under which head nineteen out of twenty may reasonably be classed, satisfies no portion of the public and greatly dissatisfies that portion of the western population whose knowledge of the murders and depredations committed by the Indians is, unlike that of the people of the States farther east, of too recent origin to be swept away by false notions of clemency. During the continuance of the campaign both officers and soldiers are generally cut off from all communication with the friends left behind. Couriers, sent as bearers of a few despatches and letters, are sometimes under cover of the night enabled to make their way back to the forts; but even these fail sometimes. I now recollect, circumstance of two trusty scouts being sent with despatches and a small mail to make their way from the southern portion of Kansas to Fort Dodge on the Arkansas. When we saw them again we beheld their lifeless, mangled remains, their bodies pierced with numerous arrows, and mutilated almost beyond recognition-our letters scattered here and there by the savages, who had torn open the little canvas mail-bag in search of plunder. The Indians had surrounded these faithful fellows when within about ten miles of the end of their perilous journey. The numerous empty cartridge shells which lay around and near the bodies of the two men proved how persistently and bravely they had struggled for their lives.
The opening of an Indian campaign is also the signal for the withdrawal of all privileges and enjoyments, such as leaves of absence, visits from eastern friends, hunting and pleasure parties of all kinds. The reception from the East of all luxuries and delicacies for the table and of all current literature, such as the numerous railroads being constructed in the West, particularly the two Pacifics, render easy of procurement, ceases; and not only the private soldier but the officer is limited in his mess fare to an indifferent portion of the ordinary ration. Is it probable or reasonable that these objects and results, the principal ones generally, so far as the army as individuals is concerned, would be considered sufficient to render either officers or soldiers "eager to get up an Indian war"? I have yet to make the acquaintance of that officer of the army who, in time of undisturbed peace, desired a war with the Indians. On the contrary, the army is the Indian's best friend so long as the latter desires to maintain friendship. Is it pleasant at all times, and always interesting, to have a village of peaceable Indians locate their lodges near our frontier posts or camps. The daily visits of the Indians, from the most venerable chief to the strapped papoose, their rude interchange of civilities, their barterings, races, dances, legends, strange customs, and fantastic ceremonies, all combine to render them far more agreeable as friendly neighbors than as crafty, bloodthirsty enemies.
As to the frontiersman, he has everything to lose, even to life, and nothing to gain by an Indian war. "His object is to procure a fat contract or a market for his produce," adds the journal from which the opening lines of this chapter are quoted. This seems plausible and likely enough. But does that journal, and do the people who believe on this question as it does, know that there are two reasons-more are not required-why its statement is a very great error? First, our frontier farmers, busily employed as they are in opening up their farms, never have any produce to dispose of; but consider themselves fortunate if they have sufficient for their personal wants. They are never brought in contact with the Indian except when the latter makes a raid or incursion of at least hundreds of miles, and attacks the settlements. It is another case of Mohammed and the mountain. The frontiersman never goes beyond the settlements. The Indian forsakes his accustomed hunting-grounds when ambitious of obtaining scalps or plunder, and visits the settlements.