And furthermore — while here in the bay, amid the leaves blowing in from somewhere all year long, this autumn’s first are falling, softer than the others, coming down perpendicularly, at the same time more slowly — he thought today in Nara about how the unvarnished fir planks of the ship and the dining table of nutwood back home had smelled after being washed down with hot water: how spicy, how appetizing. And about the pile of firewood out in the courtyard that reached up to the eaves, stacked almost without gaps, and how he had seen the only hole, down near the ground, triangular in shape, not as a hiding place for the cat but as the model for some future human habitation: he would sit in there himself someday and watch from the warmth the earth being swept clean by the north wind, the Bora, whom his parents called “the purest of women.”
And for years he had stared transfixed into the pit right behind his parents’ house where there was a bubbling, hissing, spitting, steaming from the lime being slaked, and for years he had also cracked the whip in the orchard on the steppe, using the juniper handle he had carved himself.
And then that cold morning in July when he no longer sat on the bus to Aurisina and Trieste as one commuting student among others but as a first-day apprentice, apart from the other passengers, in his still new-blue stiff work overalls. And how he then, in the Don Bosco Home, felt such homesickness for precisely the shabby spots at home: the worn linoleum under the table, the hot-water reservoir in the woodstove, encrusted with mineral deposits, the burn marks under the ash box, the pitted enamel of the washbasin, the scraped wooden threshold with the rusty nailheads.
And then the years during which he worked alongside his father as a carpenter, outdoors, feeling uneasy only on the day of the topping-out, not because his father would get drunk again, but because his father would not be as jolly from the drinking as all the others.
And then another such cold morning before he set out for the university, across the border to Vienna, when his parents planned to dress him ceremoniously in the cutaway of the godfather who had died in the war, which they had been keeping in a trunk up on the wooden gallery for just such an occasion, black with fine gray stripes and heavily padded shoulders, and this often tried-on garment, which previously had always been still too big and heavy for him, when it was unfolded this time suddenly hung there in tatters, shredded by moths.
Then came the many years until the moment, when, on the great plain down below by the limestone base of the karst, in Aquileia, which had been so close all the time and had once been very familiar, and not only from school excursions, behind the basilica that stood all by itself back in the grasslands between the mouths of the Isonzo and the Tagliamento, at his feet the former Roman harbor filled with the frogs’ gentle evening croaking, he found himself completely drawn into that antiquity of which he had previously been conscious only in bits and pieces, actually only a single piece, from a homey, swamp-black corduroy road, a section of alder, particularly swamp-resistant (according to Vitruvius) — the one moment when those couple of logs half buried in the path, which every time had announced something to him rather than reminded him of something, now became one with the once-mighty city of Aquileia, the metropolis of the ancient world, which at that moment did not seem at all vanished to him; it was now, it had arrived, it was his world, his future field of work: “Classical antiquity and I are one.”
And then waking up early today in Japan’s oldest city, where not even the temples struck him as ancient, for the wood, even on façades thousands of years old, had, as everywhere in this country, been replaced during this century. And looking down through the knotholes in one of the temple galleries, he saw, lying on the ground, the pine needles mingled with chicken feathers and corn kernels from the courtyard at home in San Pelagio or Sempolaj.
And from one of the pagoda towers, story after story, an unbroken chirping of sparrows, of whom only now and then a little flurry became visible, gray on the likewise gray roof. The doves tripping along in the gravel like first drops of rain. At the sight of the nostrils of a Buddhist holy figure, a desire to see a forest filled with apes the next day, for instance in the mountains around Kyoto.
On the way to the station in Nara, my friend encountered a Japanese woman with freckles, at which he thought, “I have a woman!” A sidewalk sweeper crossed the entire broad street to sweep up a single grain of dust on the other side. Behind a bamboo fence the first Japanese dog growled at him. Many of the passersby were carrying on silent conversations with themselves, which, to judge from their hand gestures, consisted chiefly of mental arithmetic. And, as everywhere, children balancing on the curb. On the evening train to Kyoto, talk going across the compartment, as if from starting blocks.
During his walk on the bridge over the already familiar Kamo River, the night wind billowed the sleeves of the mendicant friar there, his face invisible under the rim of his hat. From the open entryways of the buildings, especially the restaurants, wafted the smell of freshly washed floors. On all the city bridges traffic similar to that in Hong Kong or elsewhere, but under them, among the pebbles on the banks, here and there a frail elderly person, and the thought: “When I am that age, I, too, will go under the bridges.”
The no-man’s-land he had photographed that day had been marked by the concrete foundations of a long since dismantled barracks, emergency shelter after an earthquake, lying there a single stick of wood that was on fire, sending up a tall column of smoke, repeatedly decapitated by the wind. And then, at an afternoon No play, in which the actors kept speeding up their monologues so much that his heart began to race, he had seen another mask that showed him a self-portrait: that of a man caught up, according to legend, “in a one-second dream encompassing his entire life and at the same time aware that, on the contrary, this entire life itself is such a dream”—the expression on the mask one of tremendous astonishment. And outside the city again, on the edge of the wilderness, a Buddha lurking behind the jungle foliage appeared to him as the image of his parents involved in their almost silent work at the bottom of their cultivated doline, where even he, the son, had for decades been surprised and also startled by the faces of the two of them, behind sunflowers, pole beans, cornstalks. And at the end, at the stage of going under the bridge? it seemed to him as though on this day his many voices had come together into one — if only a rather feeble one.
Yes, the time was coming for his building. Except that on the journey he had little by little lost all his tools. And not for the first time in Japan my friend thought, “I’m not even born yet!” It was certainly the first time that he then thought, “I haven’t been anywhere yet!”
6 — The Story of the Priest
On an autumn evening in the current year, he, who otherwise dreamt consistently only on the nights of hoarfrost between Christmas and the festival of the Three Kings, had had a dream that stayed with him, in which he was not a priest but a nobody, a creature, his naked self. He stood there in harsh artificial light before the altar of his parish church, and unexpectedly there came from the sacristy a villager who had recently died, after a miserable death struggle lasting several days. He was larger than life and ordered him to his knees to receive the host. In the dream he had not knelt since his childhood, let alone received the “body of the Lord,” and for those very reasons the moment became special to him. In addition, the voice of the deceased, who, in priestly garments, had become the administrator of the sacrament, was commanding in a way that he had never heard in a terrestrial being. What this voice told him in the dream it immediately confirmed for all time: no way led around this food; to consume it was absolute necessity; without it you are lost! And although upon hearing this voice for the first time in much too long he felt a shudder of awe go through him, it was not just a bad dream; he did not wake up, but slept on, at first trembling and quaking, then peacefully, and finally blissfully.