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顺 shùn (shwen) or 顺走 shùn zǒu (shwen dzoe)

Beijing slang for “steal.” Literally “smooth” and “smoothly walk away,” respectively.

纵火 zònghuǒ (dzohng hwuh)

Arson. Literally “start fire.”

走私 zǒusī (dzoe sih)

Smuggling. Literally “go private.”

黄牛 huángníu (hwahng nyoo)

Literally “yellow ox.” A ticket scalper or someone who buys and sells foreign currency on the black market-the sight of a mob of people trying to get tickets resembles a herd of cows. Can also mean a person who doesn’t repay debts. Originated in Shanghai but now used everywhere.

洗钱 xǐqián (she chin)

Money laundering.

敲诈 qiāozhà (chyow jah)

Blackmail. Literally “knock cheat.”

行贿 xínghuì (sheeng hway)

Bribery.

封口费 fēng kǒu fèi (fung koe fay)

Hush money.

非法集资 fēifǎ jízī (fay fah gee dz)

Ponzi scheme.

盗车贼 dào chē zéi (daow chuh dzay)

Motor vehicle theft. Literally “car stealer.”

贩毒 fàndú (fahn do)

Trafficking/smuggling drugs. Literally “selling drugs.”

毒枭 dúxiāo (doo shaow)

Drug lord.

黑 hēi (hay)

In Chinese anything illegal is called “black,” or hēi. Thus the black market is the 黑市 hēishì (hay shih) (the literal meaning is the same as the English); an illegal cab is a 黑车 hēichē (hay chuh), literally “black car”; cooking the books results in a 黑单 hēidān (hay dahn), literally “black accounting”; a bad call in sports or an unfair decision by a judge, who may or may not have been bribed, is a 黑哨 hēishào (hay shaow), literally “black whistle”; and any sort of misdeed is a 黑点 hēidiǎn (hay dyinn), literally “black spot.”

黑道 hēidào (hay dow)

Criminal gang. Literally “black path.”

黑社会 hēishèhuì (hay shuh hway)

Mafia. Literally “black society.”

三合会 sān hé huì (sahn hay hway)

Triad, the largest organized crime network in China. The Triads originally started out in the 1760s as a resistance movement to overthrow the Manchu emperor and restore Han Chinese rule. Their name, sān hé huì, literally means “three harmonies society,” referring to the unity between heaven, earth, and man. After the Qing dynasty finally collapsed in 1911, these former outlaws and rebels, no longer enjoying the benefit of public support and funding, turned to crime and extortion to support themselves. Today there are thought to be as many as sixty separate Triad groups in Hong Kong alone, with membership of each one ranging anywhere from fifty to thirty thousand people, and more groups throughout Taiwan, Macao, mainland China, and around the world in cities with large overseas-Chinese communities like San Francisco, Los Angeles, New York, Philadelphia, Seattle, Boston, Miami, Chicago, Houston, Atlanta, Calgary, Vancouver, São Paulo, Melbourne, and Sydney.

涉黑 shèhēi (shuh hay)

Gang-related crimes.

人口贩卖 rénkǒu fànmài (ren koe fahn my)

Human trafficking. Literally “person selling.”

蛇头 shétóu (shuh toe)

Snakehead. Someone (usually a gang member from Fujian Province) who smuggles illegal immigrants out of China and into other countries for a fee.

绑架 bǎngjià (bahng jah)

Kidnapping, abduction.

人口拐卖 rénkǒu guǎimài (ren koe gwhy my)

Human slavery. Literally “person abducting.”

恶性伤人 èxìng shāngrén (uh sheeng shahng ren)

Aggravated assault.

杀人 shārén (shah ren)

Homicide. Literally “kill person.”

谋杀 móushā (moe shah)

Murder. Literally “plan kill.”

暗杀 ànshā (ahn shah)

Assassination. Literally “secret kill.”

连环杀手 liánhuánshāshǒu (lyinn hwun shah show)

Serial killer. Literally “connected-ring kill hand.”

食人 shírén (shih ren)

Cannibalism. Literally “eat people.”

CHAPTER EIGHT. Internet Slang

In a country without a free press, it is impossible to overstate the profound impact that the Internet has had on society. The simple ability to see and read the internal thoughts of one’s fellow compatriots, as well as the viewpoints of people from around the world, is prodding an estimated 250 million Chinese to express themselves more freely, to consider a multiplicity of opinions in matters of public debate, and, most simply, to feel just a little bit less alone in this world. And sure, the Internet is censored in China, but the efforts of government watchdogs can be best likened, as one well-known Chinese blogger put it, to a dam that “is leaking all over the place.”

Online bulletin board systems (BBS) hosted by Chinese universities have long been hotbeds of intellectual debate, and today seemingly every company, media outlet, Web portal, and random organization in the country has a BBS garnering an estimated ten million new posts each day, with single posts frequently provoking hundreds, if not thousands, of replies. A mostly dead medium in the West, BBSs are invaluable to Chinese users because of the anonymity they afford. Blogs, too, are a noteworthy phenomenon, arguably far more widespread and vibrant than in the West. Everyone in China and their mother, it seems, has a blog: pop stars, CEOs of top companies, small-town mayors, powerful government officials, poor migrant workers, and journalists disillusioned with the censorship they face in their day jobs with state-owned media outlets. Many consider BBSs and blogs to be the truest reflection of what ordinary people on the ground really think about an issue-to the extent that the traditional media regularly quote from blog gers, and newspapers publish entire blog entries as op-ed columns.

There is, of course, a negative for every positive, and thus in the worst cases the Internet has served to ignite a terrifying mob mentality that hearkens back to the horrors of the Cultural Revolution. The “human-flesh search engine,” as these “netizens” call themselves, is infamous for harnessing the power of the Internet to hunt down people who, deservedly or not, have been slandered online and deemed worthy of punishment by the online lynch mobs. Some people have been physically attacked; others have had to change addresses, jobs, and phone numbers. In one fairly typical example, a Chinese student attending Duke University, who was perceived to be in support of Free Tibet protestors, was targeted by angry Chinese who posted her picture, contact information, and parents’ home address online. She received an avalanche of death threats, her parents got harassing phone calls at work, and one person claimed to have left human feces on her parents’ doorstep.

Overall, however, the Internet’s influence has been overwhelmingly positive. In many instances, it has filled in for the lack of a reliable judicial system and overcome endemic government corruption to bring justice for the masses. The Internet enables news of wrongdoing and injustice to spread at the speed of light and has spurred many real-life protests, petition drives, and heartfelt movements to get corrupt officials fired and persuade the central government to investigate allegations ignored by local governments. It has helped draw attention to corporate abuse and to raise money for ordinary people suffering under the weight of crippling medical costs and other hardships.