I turned, then, not hiding my anger. A broken spell would have left a link to Mictlan – a miasma that would only grow thicker as time passed, darkening the shrine, the pyramid it sat upon, and the entire temple complex until the place became unusable. "I hope you have a good reason–"
Ichtaca, the Fire Priest of the temple and my second-in-command, stood on the threshold – his fingers clenched on the conch-shell around his neck. "I apologise for interrupting you, Acatl-tzin, but he was most insistent."
"He?"
The curtain twisted aside, and someone walked into the shrine: Yaotl. My heart sank. Yaotl never came for good news.
"I apologise," Yaotl said, with a curt nod of his head towards the altar, though clearly he meant none of it. Yaotl answered only to his mistress, Ceyaxochitl; and she in turn, as Guardian of the Sacred Precinct and keeper of the invisible boundaries, answered only to Revered Speaker Ayaxacatl, the ruler of the Mexica Empire. "But we need you."
Again? Even though I was High Priest for the Dead, it seemed that Ceyaxochitl still considered me little better than a slave, to be summoned whenever she wanted. "What is it this time?"
Yaotl's scarred face twisted in what might have been a smile. "It's bad."
"Hmm," I said. I should have known better than to ask him about the nature of the emergency. Yaotl enjoyed keeping me in ignorance, probably as a way to compensate for his station as a slave. I snatched up my grey cotton cloak from the stone floor and wrapped it around my shoulders. "I'm coming. Ichtaca, can you take over for me?"
Yaotl waited for me outside the shrine, on the platform of the pyramid temple, his embroidered cloak fluttering in the breeze. We descended the stairs of the pyramid side by side, in silence. Beneath us, moonlight shone on the temple complex, a series of squat adobe buildings stretching around a courtyard. Even at this hour, priests for the Dead were awake, saying vigils, conducting examinations of the recently dead, and propitiating the rulers of the underworld: Mictlantecuhtli and his wife, Mictecacihuatl, Lord and Lady Death.
Further on was the vast expanse of the Sacred Precinct: the mass of temples, shrines and penitential palaces that formed the religious heart of the Mexica Empire. And, still further, the houses and fields and canals of the island-city of Tenochtitlan, thousands of small lights burning away under the stars and moon.
We walked from the bottom of the steps to the gates of my temple, and then onto the plaza of the Sacred Precinct. At this hour of the night, it was blessedly free of the crowds that congregated in the day, of all the souls eager to earn the favours of the gods. Only a few offering priests were still abroad, singing hymns; and a few, younger novice priests, completing their nightly run around the Precinct's Serpent Wall. The air was warm and heavy, a presage of the rains and of the maize harvest to come.
To my surprise, Yaotl did not lead me to the Imperial Palace. I'd expected this mysterious summons to be about noblemen. The last time Ceyaxochitl had asked for me in the middle of the night, it had been for a party of drunk administrators who had managed to summon a beast of the shadows from Mictlan. We'd spent a night tracking down the monster before killing it with obsidian knives.
Yaotl walked purposefully on the empty plaza, past the main temple complexes and the houses of elite warriors. I had thought that we were going to the temple of Toci, Grandmother Earth, but Yaotl bypassed it completely, and led me to a building in its shadow: something neither as tall nor as grand as the pyramid shrines, a subdued, sprawling affair of rooms opening on linked courtyards, adorned with frescoes of gods and goddesses.
The girls' calmecac: the House of Tears, a school where the children of the wealthy, as well as those vowed to the priesthood, would receive their education. I had never been there; the clergy of Mictlantecuhtli was exclusively male, and I had trouble enough with our own students. I couldn't imagine, though, what kind of magical offences untrained girls would commit.
"Are you sure?" I asked Yaotl but, characteristically, he walked into the building without answering me.
I suppressed a sigh and followed him, bowing slightly to the priestess in feather regalia who kept vigil at the entrance.
Inside, all was quiet, but it was the heavy calm before the rains. As I crossed courtyard after courtyard, I met the disapproving glances of senior offering priestesses, and the curious gazes of young girls who stood on the threshold of their ground-floor dormitories.
Yaotl led me to a courtyard near the centre of the building. Two rooms with pillared entrances opened on this. He went towards the leftmost one and, pulling aside the curtain, motioned me into a wide room.
It seemed an ordinary place, a room like any other in the city: an entrance curtain set with bells, gently tinkling in the evening breeze, walls adorned with frescoes of gods – and, in the centre, a simple reed sleeping mat framed by two wooden chests. Copal incense burnt in a clay brazier, bathing the room in a soft, fragrant light that stung my eyes. And everything, from the chests to the mat, reeked of magic: a pungent, acrid smell that clung to the walls and to the beaten-earth floor like a miasma.
That wasn't natural. Even in the calmecac, there were strictures on the use of the living blood, restrictions on the casting of spells. Furthermore this looked like the private room of a priestess, not a teaching room for adolescent girls.
"What happened–" I started, turning to Yaotl.
But he was already halfway through the door. "Stay here. I'll tell Mistress Ceyaxochitl you've arrived, Acatl-tzin." In his mouth, even the tzin honorific sounded doubtful.
"Wait!" I said, but all that answered me was the sound of bells from the open door. I stood alone in that room, with no idea of why I was there at all.
Tlaloc's lightning strike Yaotl.
I looked again at the room, wondering what I could guess of the circumstances that had brought me here. It looked like a typical priestess's room: few adornments, the same rough sleeping mat and crude wicker chests found in any peasant's house. Only the frescoes bore witness to the wealth of the calmecac school, their colours vibrant in the soft light, every feature of the gods sharply delineated. The paintings represented Xochipilli, God of Youth and Games, and His Consort, Xochiquetzal, Goddess of Lust and Childbirth. They danced in a wide garden, in the midst of flowers. The Flower Prince held a rattle, His Consort a necklace of poinsettias as red as a sacrifice's blood.
Dark stains marred the faces of both gods. No, not only the faces, every part of Their apparel from Their feathered headdresses to Their clawed hands. Carefully, I scraped off one of the stains and rubbed it between my fingers. Blood.
Dried blood. I stared at the floor again – at what I had taken for dark earth in the dim light of the brazier. The stain was huge – spreading over the whole room, soaking the earth so thoroughly it had changed its colour. I'd attended enough sacrifices and examinations to know the amount of blood in the human body, and I suspected that the stain represented more than half of that. What in the Fifth World had happened here?