Captain Beechy says that, while at Tahiti, he saw scenes "which must have convinced the great sceptic of the thoroughly immoral condition of the people, and which would force him to conclude, as Turnbull did, many years previous, that their intercourse with the Europeans had tended to debase, rather than exalt their condition."
About the year 1834, Daniel Wheeler, an honest-hearted Quaker, prompted by motives of the purest philanthropy, visited, in a vessel of his own, most of the missionary settlements in the South Seas. He remained some time at Tahiti; receiving the hospitalities of the missionaries there, and, from time to time, exhorting the natives.
After bewailing their social condition, he frankly says of their religious state, "Certainly, appearances are unpromising; and however unwilling to adopt such a conclusion, there is reason to apprehend that Christian principle is a great rarity."
Such, then, is the testimony of good and unbiassed men, who have been upon the spot; but, how comes it to differ so widely from impressions of others at home? Simply thus: instead of estimating the result of missionary labours by the number of heathens who have actually been made to understand and practise (in some measure at least) the precepts of Christianity, this result has been unwarrantably inferred from the number of those who, without any understanding of these things, have in any way been induced to abandon idolatry and conform to certain outward observances.
By authority of some kind or other, exerted upon the natives through their chiefs, and prompted by the hope of some worldly benefit to the latter, and not by appeals to the reason, have conversions in Polynesia been in most cases brought about.
Even in one or two instances-so often held up as wonderful examples of divine power-where the natives have impulsively burned their idols, and rushed to the waters of baptism, the very suddenness of the change has but indicated its unsoundness. Williams, the martyr of Erromanga, relates an instance where the inhabitants of an island professing Christianity voluntarily assembled, and solemnly revived all their heathen customs.
All the world over, facts are more eloquent than words; the following will show in what estimation the missionaries themselves hold the present state of Christianity and morals among the converted Polynesians.
On the island of Imeeo (attached to the Tahitian mission) is a seminary under the charge of the Rev. Mr. Simpson and wife, for the education of the children of the missionaries, exclusively. Sent home-in many cases, at a very early age-to finish their education, the pupils here are taught nothing but the rudiments of knowledge; nothing more than may be learned in the native schools. Notwithstanding this, the two races are kept as far as possible from associating; the avowed reason being to preserve the young whites from moral contamination. The better to insure this end, every effort is made to prevent them from acquiring the native language.
They went even further at the Sandwich Islands; where, a few years ago, a playground for the children of the missionaries was inclosed with a fence many feet high, the more effectually to exclude the wicked little Hawaiians.
And yet, strange as it may seem, the depravity among the Polynesians, which renders precautions like these necessary, was in a measure unknown before their intercourse with the whites. The excellent Captain Wilson, who took the first missionaries out to Tahiti, affirms that the people of that island had, in many things, "more refined ideas of decency than ourselves." Vancouver, also, has some noteworthy ideas on this subject, respecting the Sandwich Islanders.
That the immorality alluded to is continually increasing is plainly shown in the numerous, severe, and perpetually violated laws against licentiousness of all kinds in both groups of islands.
It is hardly to be expected that the missionaries would send home accounts of this state of things. Hence, Captain Beechy, in alluding to the "Polynesian Researches" of Ellis, says that the author has impressed his readers with a far more elevated idea of the moral condition of the Tahitians, and the degree of civilization to which they have attained, than they deserve; or, at least, than the facts which came under his observation authorized. He then goes on to say that, in his intercourse with the islanders, "they had no fear of him, and consequently acted from the impulse of their natural feeling; so that he was the better enabled to obtain a correct knowledge of their real disposition and habits."
Prom my own familiar intercourse with the natives, this last reflection still more forcibly applies to myself.
CHAPTER XLIX
SAME SUBJECT CONTINUED
WE have glanced at their moral and religious condition; let us see how it is with them socially, and in other respects.
It has been said that the only way to civilize a people is to form in them habits of industry. Judged by this principle, the Tahitians are less civilized now than formerly. True, their constitutional indolence is excessive; but surely, if the spirit of Christianity is among them, so unchristian a vice ought to be, at least, partially remedied. But the reverse is the fact. Instead of acquiring new occupations, old ones have been discontinued.
As previously remarked, the manufacture of tappa is nearly obsolete in many parts of the island. So, too, with that of the native tools and domestic utensils; very few of which are now fabricated, since the superiority of European wares has been made so evident.
This, however, would be all very well were the natives to apply themselves to such occupations as would enable them to supply the few articles they need. But they are far from doing so; and the majority being unable to obtain European substitutes for many things before made by themselves, the inevitable consequence is seen in the present wretched and destitute mode of life among the common people. To me so recently from a primitive valley of the Marquesas, the aspect of most of the dwellings of the poorer Tahitians, and their general habits, seemed anything but tidy; nor could I avoid a comparison, immeasurably to the disadvantage of these partially civilized islanders.
In Tahiti, the people have nothing to do; and idleness, everywhere, is the parent of vice. "There is scarcely anything," says the good old Quaker Wheeler, "so striking, or pitiable, as their aimless, nerveless mode of spending life."
Attempts have repeatedly been made to rouse them from their sluggishness; but in vain. Several years ago, the cultivation of cotton was introduced; and, with their usual love of novelty, they went to work with great alacrity; but the interest excited quickly subsided, and now, not a pound of the article is raised.
About the same time, machinery for weaving was sent out from London; and a factory was started at Afrehitoo, in Imeeo. The whiz of the wheels and spindles brought in volunteers from all quarters, who deemed it a privilege to be admitted to work: yet, in six months, not a boy could be hired; and the machinery was knocked down, and packed off to Sydney.
It was the same way with the cultivation of the sugar-cane, a plant indigenous to the island; peculiarly fitted to the soil and climate, and of so excellent a quality that Bligh took slips of it to the West Indies. All the plantations went on famously for a while; the natives swarming in the fields like ants, and making a prodigious stir. What few plantations now remain are owned and worked by whites; who would rather pay a drunken sailor eighteen or twenty Spanish dollars a month, than hire a sober native for his "fish and tarro."