Литература
Санскритские и тибетские источники
Aku Sherab-gyatso (A-khu Shes-rab rgya-mtsho) (1803-1875). 'Dus-pa lam rim-pa dang-po'i khrid-dmigs-kyi brjed-byang (A Reminder for Not Forgetting the Visualizations Described for the First Stage of the Path of Guhyasamaja).
Anangavajra (Yan-lag med-pa'i rdo-rje) (9th century). Prajnopaya-vinishcayasiddhi (Thabs-dang shes-rab gtan-la dbab-pa grub-pa; Establishing Method and Discriminating Awareness).
Aryadeva ('Phags-pa lha) (3rd century). Catuhshataka-shastra-karika (bsTan-bcos bzhi-brgya-pa zhes-bya-ba'i tshig-le'ur byas-pa; Four Hundred Stanzas).
Aryashura (sLob-dpon dPa'-bo) (2nd century). Jatakamala (sKyes-rabs 'phreng-ba; A Garland of Past-Life Accounts [of the Buddha]).
Asanga (Thogs-med) (4th of 5th century). Abhidharmasamuccaya (Chos mngon-pa kun-las btus-pa; An Anthology of Special Topics of Knowledge).
_______. Mahayanasutralamkara (Theg-pa chen-po'i mdo-sde rgyan; Filigree of Mahayana Sutras).
Ashvaghosha II (rTa-dbyangs) (10th century). Gurupancashatika (Bla-ma lnga-bcu-pa; Fifty Stanzas on the Guru).
Atisha (Atisha Dipamkarashrijnana; A-ti-sha, dPal Mar-me mdzad ye-shes) (982-1054). Bodhipathapradipa (Byang-chub lam-gyi sgron-me; A Lamp for the Path to Enlightenment).
_______. Bodhipathapradipavrtti (Byang-chub lam-gyi sgron-me'i dka'-'grel; An [Auto] Commentary on the Difficult Points of A Lamp for the Path to Enlightenment).
_______. Gurukriyakrama (Bla-ma'i bya-ba'i rim-pa; The Stages of Practice with a Guru).
Bla-ma sgrub-pa thun-mong-ba'i khrid-dang 'brel-ba'i nyams-len ngag-'don-gyi rim-pa khrigs-su bkod-pa mun-sel nyin-byed snang-ba (The Properly Arranged Stages of Recitation for Practice in Conjunction with a Discourse on the Common Level of Actualizing through the Guru: Eliminating Darkness and Bringing Daylight).
Chaykawa ('Chad-kha-ba) (1101-1175). Blo-sbyong don-bdun-ma (Seven Points for Cleansing Attitudes; Seven-Point Mind Training).
Chandrakirti (Zla-ba grags-pa) (6th century). Bodhisattva-yogacarya-catuhshataka-tika (Zhi-brgya-pa'i 'grel-ba byang-chub sems-dpa'i rnal-'byor spyod-pa; Yogic Deeds of Bodhisattvas: A Commentary on [Aryadeva's] Four Hundred Stanzas).
_______. Madhyamakavatara (dBu-ma-la 'jug-pa; A Supplement to [Nagarjuna's Root Stanzas on] the Middle Way).
_______. Mulamadhyamaka-vrtti-prasannapada (dBu-ma rtsa-ba 'grel-ba tshig-gsal; Clear Verses: A Commentary on [Nagarjuna's] Root Stanzas on the Middle Way).
Chandrakirti II (Zla-ba grags-pa) (9th century). Pradipoddotana-nama-tika ('Grel-ba sgron-gsal; An Illuminating Lamp: A Commentary [on The Guhyasamaja Tantra].
Dagpo Jampel-lhundrub (Dvags-po 'Jam-dpal lhun-grub) (19th century). Lam-rim myur-lam-gyi sngnon-'gro'i ngag-'don-gyi rim-pa sbyor-chos bskal-bzang mgrin-rgyan (Supplementary Practices: An Ornament for the Throats of Fortunate Ones, Stages for Recitation as a Preliminary for [the Second Panchen Lama's] Graded Stages of the Path: A Speedy Path; The Lam-rim Puja).
The First Dalai Lama (rGyal-ba dGe-'dun grub) (1391-1474). mDzod-tik thar-lam gsal-byed (Clarifying the Path to Liberation: A Commentary to [Vasubandhu's] Treasure-House [of Special Topics of Knowledge]).
The Third Dalai Lama (rGyal-dbang bSod-nams rgya-mtsho) (1543-1588). Lam-rim gser-zhun-ma (The Graded Stages of the Path: Refined Gold).
The Fifth Dalai Lama (rGyal-mchog lnga-pa chen-po Ngag-dbang blo-bzang rgya-mtsho) (1617-1682). Lam-rim 'jam-dpal zhal-lung (The Graded Stages of the Path: Personal Instructions from Manjushri).
The Seventh Dalai Lama (rGyal-dbang bsKal-bzang rgya-mtsho) (1708-1757). dPal gsang-ba 'dus-pa mi-bskyod rdo-rje'i dkyil-'khor-gyi cho-ga'i rnam-par bshad-pa dbang-don de-nyid yang-gsal snang-ba rdo-rje sems-dpa'i zhal-lung (An Explanation of the Mandala Ritual of Glorious Vajra Akshobhya Guhyasamaja, Illumination Clarifying the Actual Meaning of Empowerment: Personal Instructions from Vajrasattva).
Dharmakirti (Chos-kyi grags-pa) (7th century). Pramanavarttika (Tshad-ma rnam-'grel; A Commentary on [Dignaga's Compendium of] Validly Cognizing Minds).
mDo mtshams-sbyor (The Connections Sutra).
Dragpa-gyeltsen (Grags-pa rgyal-mtshan) (1147-1216). Bla-ma bsten-pa'i thabs shlo-ka lnga-bcu-pa'i gsal-byed (Clarifying [Ashvaghosha's] Fifty Stanzas, The Method for Relating to a Guru).
_______. Byin-rlabs tshar-gsum khug-pa (Three Rounds of Inspiration).
Drigungpa ('Bri-gung 'Jig-rten mgon-po Rin-chen dpal) (1143-1217). Dam-chos dgong-pa gcig-pa (The Single Intention of the Sacred Dharma).
_______. Theg-chen bstan-pa'i snying-po (The Essence of the Mahayana Teachings).
Gampopa (sGam-po-pa Zla-'od gzhon-nu) (1079-1153). Lam-mchog rin-po-che'i phreng-ba (A Precious Garland for the Supreme Path).
_______. Thar-pa rin-po-che'i rgyan (A Precious Ornament for Liberation; The Jewel Ornament of Liberation).
Gandavyuhasutra (sDong-po bskod-pa'i mdo; A Sutra Spread Out Like a Tree-Trunk).
Ghanavyuhasutra (sTug-po bkod-pa'i mdo; A Sutra [on Pure Realms] Spread Out in a Dense Array).
Gorampa (Go-bo rab-'byams-pa bSod-nams seng-ge) (1429-1489). Blo-sbyong zhen-pa bzhi-bral-gyi khrid-yig zab-mo gnad-kyi lde'u-mig (A Key to the Essential Profound Points: Discourse Notes on the Cleansing of Attitudes, [Manjushri's] Parting from the Four [Stages of] Clinging).
Gyelrong Tsultrim-nyima (rGyal-rong Tshul-khrims nyi-ma) (19th century). Kha-chems rlung-la bskur-ba'i 'phrin-yig (A Last Testament Letter Cast to the Wind).
Jnanavajrasamuccaya (Ye-shes rdo-rje kun-las btus-pa; An Anthology of Vajra Deep Awareness).
The Eighth Karmapa (rGyal-ba Kar-ma-pa Mi-bskyod rdo-rje) (1507-1554). dBu-ma gzhan-stong smra-ba'i srol legs-par phye-ba'i sgron-me (A Lamp for Clearly Revealing the Other-Voidness Madhyamaka Tradition).
The Ninth Karmapa (rGyal-ba Kar-ma-pa dBang-phyug rdo-rje) (1554-1603). Phyag-chen ma-rig mun-sel (Mahamudra Eliminating the Darkness of Ignorance).
Kaydrub Norzang-gyatso (mKhas-grub Nor-bzang rgya-mtsho) (1423-1513). Dam-tshig gsal-ba'i sgron-me (A Lamp to Illuminate the Closely Bonding Practices).
_______. bKa'-dge dgongs-pa gcig-bsgrub-kyi phyag-rgya chen-po gsal-ba'i sgron-ma (A Lamp for Clarifying Mahamudra to Establish the Single Intention of the Kagyu and Gelug Traditions ).
_______. Phyi-nang-gzhan-gsum gsal-bar byed-pa dri-med 'od-kyi rgyan (An Ornament for [Pundarika's] Stainless Light, Clarifying the External, Internal and Alternative [Kalachakras]).
Kongtrul ('Jam-mgon Kong-sprul Blo-gros mtha'-yas Yon-tan rgya-mtsho) (1813-1899). rGyud bla-ma'i 'grel-ba phyir mi-ldog-pa'i seng-ge'i nga-ro (The Irrevocable Lion's Roar: A Commentary on [Maitreya's] Sublime Continuum).