Frank Greswolde-Williams, of the Kedong Valley, took a Masai with him to England as a Sice, and told me that a week after his arrival he rode his horses in Hyde Park as if he had been born in London. I asked this man when he came back to Africa what he found very good in England. He thought my question over with a grave face and after a long time courteously said that the white men had got very fine bridges.
I have never seen an old Native who, for things which moved by themselves without apparent interference by man or by the forces of Nature, expressed anything but distrust and a certain feeling of shame. The human mind turns away its eye from witchcraft as from something unseemly. It may be forced to take an interest in the effects of it, but it will have nothing to do with the inside working, and no one has ever tried to squeeze out of a witch the exact recipe for her brew.
Once, when Denys and I had been up, and were landing on the plain of the farm, a very old Kikuyu came up and talked to us:
“You were up very high today,” he said, “we could not see you, only hear the aeroplane sing like a bee.”
I agreed that we had been up high.
“Did you see God?” he asked.
“No, Ndwetti,” I said, “we did not see God.”
“Aha, then you were not up high enough,” he said, “but now tell me: do you think that you will be able to get up high enough to see him?”
“I do not know, Ndwetti,” I said.
“And you, Bedâr,” he said, turning to Denys, “what do you think? Will you get up high enough in your aeroplane to see God?”
“Really I do not know,” said Denys.
“Then,” said Ndwetti, “I do not know at all why you two go on flying.”
Book Four.
From an Immigrant’s Notebook
Chapter 1.
The Wild Dame to the Aid of the Wild
My manager during the war had been buying up oxen for the army. He told me that he had then, down in the Masai Reserve, bought from the Masai a number of young oxen, which were offspring of Masai cattle and Buffalo. It is a much debated question whether it is possible to cross domestic animals with the game; many people have tried to create a type of small horse fitted to the country, by breeding from Zebra and horses, though I myself have never seen such cross-breeds. But my Manager assured me that these oxen were really half-Buffalo. They had been, the Masai told him, a much longer time growing up than the ordinary cattle, and the Masai, who were proud of them, were by this time pleased to get rid of them, as they were very wild.
It was found to be hard work to train these oxen for the waggon or plough. One strong young animal amongst them gave my Manager and his Native ox-drivers endless trouble. He stormed against the men, he broke their yokes, he foamed and bellowed; when tied up he shovelled up earth in thick black clouds, he turned up the bloodshot white of his eyes, and blood, the men said, was running from his nose. The man, like the beast, towards the end of their struggle, was dead beat, the sweat streaming down his aching body.
“To break the heart of this ox,” my Manager narrated, “I had him thrown in the bullocks’ paddock, with his four legs tied hard together, and a rein round his muzzle, and even then, as he was lying dumb on the ground, long scalding jets of steam stood out from his nose and terrible snorts and sighs came from his throat. I was looking forward to seeing him under the yoke for many years to come. I went to bed in my tent and I kept on dreaming of this black ox. I was woken up by a big row, the dogs barking and the Natives shouting and yelling down by the paddock. Two herdboys came into my tent all trembling and told me that they believed a lion had got in amongst the oxen. We ran down to the place and took lamps with us, and I myself brought my rifle. As we came near to the paddock the noise died down a little. In the light of the lamps I saw a speckled thing making off. A leopard had been at the tied-up ox, and had eaten the right hind-leg off him. We would never come to see him in the yoke now.
“Then,” said my Manager, “I took my rifle and shot the ox.”
The Fireflies
Here in the highlands, when the long rains are over, and in the first week of June nights begin to be cold, we get the fireflies in the woods.
On an evening you will see two or three of them, adventurous lonely stars floating in the clear air, rising and lowering, as if upon waves, or as if curtseying. To that rhythm of their flight they lighten and put out their diminutive lamps.
You may catch the insect and make it shine upon the palm of your hand, giving out a strange light, a mysterious message, it turns the flesh pale green in a small circle round it. The next night there are hundreds and hundreds in the woods.
For some reason they keep within a certain height, four or five feet, above the ground. It is impossible then not to imagine that a whole crowd of children of six or seven years, are running through the dark forest carrying candles, little sticks dipped in a magic fire, joyously jumping up and down, and gambolling as they run, and swinging their small pale torches merrily. The woods are filled with a wild frolicsome life, and it is all perfectly silent.
The Roads of Life
When I was a child I was shown a picture,—a kind of moving picture inasmuch as it was created before your eyes and while the artist was telling the story of it. This story was told, every time, in the same words.
In a little round house with a round window and a little triangular garden in front there lived a man.
Not far from the house there was a pond with a lot of fish in it.
One night the man was woken up by a terrible noise, and set out in the dark to find the cause of it. He took the road to the pond. Here the story-teller began to draw, as upon a map of the movements of an army, a plan of the roads taken by the man.
He first ran to the South. Here he stumbled over a big stone in the middle of the road, and a little farther he fell into a ditch, got up, fell into a ditch, got up, fell into a third ditch and got out of that.
Then he saw that he had been mistaken, and ran back to the North. But here again the noise seemed to him to come from the South, and he again ran back there.
He first stumbled over a big stone in the middle of the road, then a little later he fell into a ditch, got up, fell into another ditch, got up, fell into a third ditch, and got out of that.
He now distinctly hear that the noise came from the end of the pond. He rushed to the place, and say that a big leakage had been made in the dam, and the water was running out with all the fish in it. He set to work and stopped the hole, and only when this had been done did he go back to bed.
When now the next morning the man looked out of his little round window,—thus the tale was finished, as dramatically as possible,—what did he see?—
A stork!
I am glad that I have been told this story and I shall remember it in the hour of need. The man in the story was cruelly deceived, and had obstacles put in his way. He must have thought: “What ups and downs! What a run of bad luck!” He must have wondered what was the idea of all his trials, he could not know that it was a stork. But through them all he kept his purpose in view, nothing made him turn round and go home, he finished his course, he kept his faith. That man had his reward. In the morning he saw the stork. He must have laughed out loud then.