Hasan Salim made no reference to the past, and his face gave no indication that he thought about it at all. Yet doubtless at each session that brought them together, he saw a living witness to his victory: Kamal. This thought hurt Kamal a good deal. He suffered a lot and felt the torment penetrating his marrow. The delirium of suffering affected his thinking. His worst agonies stemmed from the grief of separation, the bitterness of defeat, and the anguish of despair. Even more atrocious than all of these was his sense of abasement at being expelled from the garden of her good graces aud deprived of the beloved's melodies and illuminations. As his spirit shed tears of grief and sorrow, he began to repeat, "You deformed creature, what are you compared with those blissful fellows?" What meaning would life have if she persisted in concealing herself? Where would his eyes find light or his heart warmth? What rapture was there for his spirit to enjoy? So let the beloved appear at whatever price she stipulated. Let her appear and love anyone she pleased, Hasan or someone else. Let her appear and mock his head and nose as much as her sense of humor and her playfulness wanted. His craving to contemplate her form and to hear her voice exceeded the human norm so what then of a pleasant look to remove the resentment, despair, and desolation from his breast and to cheer a heart deprived of happiness as a blind man is deprived of the light? Let her appear even if she ignored him, for in that case, although he would be denied the pleasure of being acknowledged by her, he would not miss the happiness of seeing her and thus of seeing the world her magnificent light revealed. Otherwise, life would be nothing but successive moments of pain racked by insanity. Her withdrawal from his life was equivalent to extracting the spine from a body, which, having once known a balanced perfection, is then reduced to a sentient blob.
His pain and anxiety made him restless. He could not bear to wait for Friday to come, and he would go with friends to al-Abbasiya and circle around the mansion at a distance, on the chance that he might see her at a window, on a balcony, or as she walked when she thought she was far from his eyes. One of the consolations of waiting patiently in his home on Palace Walk was despair. In his feverish condition hovering near the shrine of the beloved was comparable to putting sticks of dynamite around a pillar of flame. He never saw her. Several timeshe saw one of the servants going or coming on the street. Then he would follow the fellow with amazed and curious eyes, as if asking the fates why they singled out this person to be near the beloved, to associate with her, and to observe her in various different modes whether lying down, singing, or daydreaming. Why should all this good fortune befall a man who lived in her prayer niche with a heart oblivious to her worship.
On one of his jauntshe witnessed Abd al-Hamid Bey Shaddad and his treasured wife as they left the mansion to get into the Minerva automobile, which was waiting for them at the gate. Thus he saw the two happy individuals whom, more than anyone else in the whole world, Ai'da venerated and respected. They occasionally gave her orders, which she had to obey. This precious mother had carried Ai'da in her belly for nine months. Doubtless A'ida had once been a fetus and then a newborn, like those creatures Kamal had stared at for a long time when they first appeared in Aisha's and Khadija's beds. No person knew more about the childhood of his beloved than this happy and precious mother The pains would remain, or at least their effects would not be erased, so long as he wandered through life's labyrinth. To what avail were those nights in January when he buried his eyes, flowing with tears, in the pillow? He spread out his hands in prayer to the Lord of the heavens, pleading with total commitment, "O God, tell this love to be as cold as as hes, just as You commanded the fire burning Abraham: 'Be cold and safe'" (Qur'an, 21 y6g). He wished that love was concentrated in one location in the human being, for perhaps then it could be surgically removed the way a diseased limb is amputated. With a humble heart he uttered her beloved name to hear it echo in the silent room, as though someone else had summoned her. To revive a dream of lost happiness, he imitated her voice speaking his name. He ran his eyes over the pages of his diary to confirm that what had happened was a reality, not a figment of his imagination.
For the first time in years he thought regretfully of his life before love, as if he were a prisoner harking back to memories of lost freedom. Yes, he could think of no condition more like his than the prisoner's. Yet prison bars seemed easier to break and less confining than love's invisible shackles, which take total control over the heart's emotions, the mind's thoughts, and the body's nerves and then refuse to let go.
One day he wondered whether Fahmy had experienced this kind of rorment. Memories of his late brother haunted him like a mournful song sighing in the hidden recesses of his soul. Kamal remembered how once in Fahmy's presence he had recounted Maryam's flirtation with the British soldier Julian. Kamal had plunged a poisoned dagger into his brother's heart, recklessly and carelessly. He summoned Fahmy's face into his conscious memory, recalling his brother's deceptive composure at the time. Then he re-created the contractions of pain on that handsome face when Fahmy had gone off by himself. He invented the plaintive monologues Fahmy had no doubt indulged in, like Kamal now, with moans and groans. Kamal felt the pain in his own heart and concluded: "Fahmy felt something worse than a bullet in his heart, even before the lead ripped into his chest."
Strangely enough, Kamal found that the political activities of the day presented an enlarged version of his life. When he read about developments in the newspapershe could have been reading about the events at Palace Walk or on Palaces Street. Like Kamal, Sa'd Zaghlul was as good as imprisoned and the victim of outrageous attacks, unjust charges, and the treacherous betrayal of friends. They had suffered because of contacts with people distinguished both by the loftiness of their aristocratic backgrounds and by the baseness of their deeds. The personal distress of the great nationalist leader also resembled the vanquished state of the nation. Kamal felt the same emotion and passion about the political situation as he did about his personal condition. He might just as well have been referring to himself when he asked of Sa'd Zaghlul, "Is this unjust treatment appropriate for such a sincere man?" He might easily have meant Hasan Salim when he said of Ahmad Ziwar Pasha, who replaced Sa'd Zaghlul as Prime Minister, "He has betrayed our trust and resorted to unfair tactics to gain control". A'ida could have been on his mind when he said of Egypt, "Has she dismissed the one man she could trust at a time when he was busy defending her rights?"
92
The Shawkat residence on Sugar Street did not enjoy the blessings of peace and quiet, not merely because the three floors were crowded with members of the Shawkat family but because of Khadija most of all. The elderly matriarch resided on the bottom Qoor, an d Khalil, Aisha, and their children Na'ima, Uthman, and Muhammad were on the top one. But the uproar for which they were responsible was nothing compared with that raised by Khadija, whether it came from her directly or was provoked by her. Various changes in the management of the household had been made with an eye to confining the reasons for disputes to the narrowest possible limits. Khadija, who had been given her own living quarters and kitchen, had also ousted her mother-in-law's chickens from the roof so that she could raise chickens there herself and establish a modest garden patterned after the one on the roof of her childhood home. All these steps should have lessened domestic turmoil a great deal, but it had not decreased, or only to an imperceptible degree.