The riders quarreled so long over saddle or bareback, the mothers of nursing babies told them to mount or change roles. The men argued handicaps and placed quarter bets with abandon. When the gun went off only three horses leapt forward. The rest stepped sideways or cut out over lumber stacked near unfinished homes. When the race finally got under way, the women yelled from the meadow, while their children shrieked and danced in grass up to their shoulders. The pony finished first, but since it lost its rider two furlongs out, the winner was Nathan's auburn mare. The little girl with the most poppies on her head was chosen to present the first-place ribbon hung with Ossie's Purple Heart. The winner was seven years old then and grinning as though he'd won the Kentucky Derby. Now he was somewhere down in the cellar of a Convent watching out for awful women who, when they came, one by one, were obviously not nuns, real or even pretend, but members, it was thought, of some other cult. Nobody knew. But it wasn't important to know because all of them, each in her turn, and like the old Mother Superior and the servant who used to, still sold produce, barbecue sauce, good bread and the hottest peppers in the world. For a pricey price you could buy a string of the purply black peppers or a relish made from them. Either took the cake for pure burning power. The relish lasted years with proper attention, and though many customers tried planting the seeds, the pepper grew nowhere outside the Convent's garden.
Strange neighbors, most folks said, but harmless. More than harmless, helpful even on occasion. They took people in-lost folk or folks who needed a rest. Early reports were of kindness and very good food. But now everybody knew it was all a lie, a front, a carefully planned disguise for what was really going on. Once the emergency was plain, representatives from all three churches met at the Oven because they couldn't agree on which, if any, church should host a meeting to decide on what to do now that the women had ignored all warnings. It was a secret meeting, but the rumors had been whispered for more than a year. Outrages that had been accumulating all along took shape as evidence. A mother was knocked down the stairs by her coldeyed daughter. Four damaged infants were born in one family. Daughters refused to get out of bed. Brides disappeared on their honeymoons. Two brothers shot each other on New Year's Day. Trips to Demby for VD shots common. And what went on at the Oven these days was not to be believed. So when nine men decided to meet there, they had to run everybody off the place with shotguns before they could sit in the beams of their flashlights to take matters into their own hands. The proof they had been collecting since the terrible discovery in the spring could not be denied: the one thing that connected all these catastrophes was in the Convent. And in the Convent were those women.
The father walks the aisle checking the pews right and left. He runs a frond of light from his Black & Decker under each seat. The knee rests are turned up. At the altar he pauses. One window of pale yellow floats above him in the dimness. Things look uncleaned. He steps to a tray of small glasses positioned on the wall to see if any food offerings remain there. Except for grime and spider webbing, the red glasses are empty. Maybe they are not for food but for money. Or trash? There is a gum wrapper in the dirtiest one. Doublemint. He shakes his head and joins his son back at the altar. The son points. The father beams the wall below the yellow window where, just barely, the sun announces. The outline of a huge cross comes into view. Clean as new paint is the space where there used to be a Jesus. The brothers approaching the cellar were once identical. Although they are twins, their wives look more alike than they do. One is smooth, agile and smokes Te Amo cigars. The other is tougher, meaner, but hides his face when he prays. But both have wide innocent eyes and both are as single-minded now standing before a closed door as they were in 1942 when they enlisted. Then they were looking for an out-a break away from a life where all was owed, nothing owned. Now they want in. Then, in the forties, they had nothing to lose. Now everything requires their protection. From the beginning when the town was founded they knew isolation did not guarantee safety. Men strong and willing were needed when lost or aimless strangers did not just drive through, hardly glancing at a sleepy town with three churches within one mile of one another but nothing to serve a traveler: no diner, no police, no gas station, no public phone, no movie house, no hospital. Sometimes, if they were young and drunk or old and sober, the strangers might spot three or four colored girls walk-dawdling along the side of the road. Walking a few yards, stopping as their talk required; skipping on, pausing to laugh or slap another's arm in play. The strangers get interested in them, perhaps.
Three cars, say, a '53 Bel Air, green with cream-colored interior, license number 085 B, six cylinders, double molding on rear fender pontoon, Powerglide two-speed automatic transmission; and say a '49 Dodge Wayfarer, black, cracked rear window, fender skirts, fluid drive, checkerboard grille; and a '53 Oldsmobile with Arkansas plates. The drivers slow down, put their heads out the windows and holler. Their eyes crinkled in mischief they drive around the girls, making U-turns and K's, churning up grass seed in front of the houses, flushing cats in front of Ace's Grocery Store. Circling. The girls' eyes freeze as they back into each other. Then, one at a time, the townsmen come out of the houses, the backyards, off the scaffold of the bank, out of the feed store. One of the passengers has opened the front of his trousers and hung himself out the window to scare the girls. The girls' little hearts stand up and they cannot close their eyes fast enough, so they jerk their heads aside. But the townsmen do look at it, see the wish in this most militant of gestures, and smile. Smile reluctantly and in spite of themselves because they know that from this moment on, if not before, this man, till his final illness, will do as much serious damage to colored folks as he can.
More men come out, and more. Their guns are not pointing at anything, just held slackly against their thighs. Twenty men; now twenty-five. Circling the circling cars. Ninety miles from the nearest O for operator and ninety from the nearest badge. If the day had been dry, the dust spuming behind the tires would have discolored them all. As it was, just a little gravel kicked up in the tread they left behind.
The twins have powerful memories. Between them they remember the details of everything that ever happened-things they witnessed and things they have not. The exact temperature of the weather when the cars circled the girls as well as the bushel yield of every farm in the county. And they have never forgotten the message or the specifics of any story, especially the controlling one told to them by their grandfather-the man who put the words in the Oven's black mouth. A story that explained why neither the founders of Haven nor their descendants could tolerate anybody but themselves. On the journey from Mississippi and two Louisiana parishes to Oklahoma, the one hundred and fifty-eight freedmen were unwelcome on each grain of soil from Yazoo to Fort Smith. Turned away by rich Choctaw and poor whites, chased by yard dogs, jeered at by camp prostitutes and their children, they were nevertheless unprepared for the aggressive discouragement they received from Negro towns already being built. The headline of a feature in the Herald, "Come Prepared or Not at All," could not mean them, could it? Smart, strong, and eager to work their own land, they believed they were more than prepared-they were destined. It stung them into confusion to learn they did not have enough money to satisfy the restrictions the "self-supporting" Negroes required. In short, they were too poor, too bedraggled-looking to enter, let alone reside in, the communities that were soliciting Negro homesteaders. This contemptuous dismissal by the lucky changed the temperature of their blood twice. First they boiled at being written up as "people who preferred saloons and crap games to homes, churches and schools." Then, remembering their spectacular history, they cooled. What began as overheated determination became cold-blooded obsession. "They don't know we or about we," said one man. "Us free like them; was slave like them. What for is this difference?"