Austin’s Oxford colleague H.P. Grice (1913–88) developed a sophisticated theory of how nonliteral aspects of meaning are generated and recovered through the exploitation of general principles of rational cooperation as adapted to conversational contexts. An utterance such as She got married and raised a family, for example, would ordinarily convey that she got married before she raised a family. But this “implicature,” as Grice called it, is not part of the literal meaning of the utterance (“what is said”). It is inferred by the hearer on the basis of his knowledge of what is said and his presumption that the speaker is observing a set of conversational maxims, one of which prescribes that events be mentioned in the temporal order in which they occurred.
The largest and most important class of implicatures consists of those that are generated not by observing the maxims but by openly and obviously violating them. For example, if the author of a letter ostensibly recommending an applicant for a job says only that Mr. Jones is very punctual and his penmanship is excellent, he thereby flouts the maxim enjoining the speaker (or author) to be as informative as necessary; he may also flout the maxim enjoining relevance. Since both the author and the reader know that more information is wanted and that the author could have provided it, the author implicates that he is prevented from doing so by other considerations, such as politeness. Additionally, therefore, he implicates that the applicant is not qualified for the job. Metaphor and other figures
Related studies in pragmatics concern the nature of metaphor and other figurative language. Indeed, metaphor is of particular interest to philosophers, since its relation to literal meaning is quite problematic. Some philosophers and linguists have held that all speech is at bottom metaphorical. Friedrich Nietzsche (1844–1900), for example, claimed that “literal” truths are simply metaphors that have become worn out and drained of sensuous force. Furthermore, according to this view, metaphor is not merely the classification of familiar things under novel concepts. It is a reflection of the way human beings directly engage their world, the result of a bare human propensity to see some things as naturally grouped with others or as usefully conceived in comparison with others. It is most importantly not a product of reason or calculation, conscious or otherwise. Evidently, this idea bears strong affinities to Wittgenstein’s work on rule following.
Figurative language is crucial to the communication of states of mind other than straightforward belief, as well as to the performance of speech acts other than assertion. Poetry, for example, conveys moods and emotions, and moral language is used more often to cajole or prescribe, or to express esteem or disdain, than simply to state one’s ethical beliefs.
In all these activities the representative power of words is subservient to their practical import. Since the mid-20th century these practical and expressive uses of language have received increasing attention in the philosophy of language and a host of other disciplines, reflecting a growing recognition of their important role in the cognitive, emotional, and social lives of human beings. Simon W. Blackburn
Citation Information
Article Title: Philosophy of language
Website Name: Encyclopaedia Britannica
Publisher: Encyclopaedia Britannica, Inc.
Date Published: 15 June 2017
URL: https://www.britannica.com/topic/philosophy-of-language
Access Date: August 21, 2019
Additional Reading Introductory works
Helpful introductions to the philosophy of language include William Lycan, Philosophy of Language (2000); Michael Devitt and Kim Sterelny, Language and Reality (1999); and Simon Blackburn, Spreading the Word (1984). Original texts
Gottlob Frege, Translations from Philosophical Writings of Gottlob Frege, ed. by Peter Geach and Max Black (1960), and The Foundations of Arithmetic: A Logico-Mathematical Enquiry into the Concept of Number, trans. by J.L. Austin (1959), are representive of Frege’s work in the philosophy of language and the philosophy of mathematics, respectively. Bertrand Russell, Logic and Knowledge: Essays, 1910–1950, ed. by Robert Charles Marsh (1956), contains Russell’s “On Denoting.” The later development of semantics is covered in Rudolph Carnap, Introduction to Semantics (1948).
Ludwig Wittgenstein, Tractatus Logico-Philosophicus, trans. by D.F. Pears and B.F. McGuinness (1921), and Philosophical Investigations, trans. by G.E.M. Anscombe (1953), are his two classic works.
Probably the most enduring work of the ordinary language school is J.L. Austin, How to Do Things with Words (1962). Austin’s method is applied to a number of disparate philosophical problems in his Philosophical Papers, ed. by J.O. Urmson and G.J. Warnock (1961).
Formal approaches in linguistics proceed from Noam Chomsky, Syntactic Structures (1957). Later developments are discussed in Jerry Fodor, The Mind Doesn’t Work that Way (2000). A well-known Chomskyan and evolutionary approach is Stephen Pinker, The Language Instinct (1994).
Serious problems with the notion of meaning are explored in W.V.O. Quine, Word and Object (1960). The attempt to anchor at least some kinds of meaning in causal relations between words and things owes much to Saul Kripke, Naming and Necessity (1980). Later developments are covered in the difficult papers collected in Donald Davidson, Inquiries into Truth and Interpretation (1984). Problems in the theory of interpretation are examined from a Continental perspective in Hans-Georg Gadamer, Truth and Method, trans. by J. Weisenheimer and D.G. Marshall (1989). Anthologies
Some readers may prefer to consult anthologies, which frequently include helpful editorial introductions. They include Peter Ludlow (ed.), Readings in the Philosophy of Language (1997); A.P. Martinich (ed.), The Philosophy of Language, 2nd ed. (1990); and Andrea Nye (ed.), Philosophy of Language: The Big Questions (1998), which contains useful contributions from Continental and feminist traditions. A collection concentrating on semantics and the work of Tarski and others is Simon Blackburn and Keith Simmons (eds.), Truth (1999).