Ah! ye poor lean ones! ye wretched Soakites and Vaporites! have not your niggardly fortunes enough rinsed ye out, and wizened ye, but ye must still be dragging the hose-pipe, and throwing still more cold Croton on yourselves and the world? Ah! attach the screw of your hose-pipe to some fine old butt of Madeira! pump us some sparkling wine into the world! see, see, already, from all eternity, two thirds of it have lain helplessly soaking!
II
With cheek rather pale, then, and lips rather blue, Pierre sits down to his plank.
But is Pierre packed in the mail for St. Petersburg this morning? Over his boots are his moccasins; over his ordinary coat is his surtout; and over that, a cloak of Isabel's. Now he is squared to his plank; and at his hint, the affectionate Isabel gently pushes his chair closer to it, for he is so muffled, he can hardly move of himself. Now Delly comes in with bricks hot from the stove; and now Isabel and she with devoted solicitude pack away these comforting stones in the folds of an old blue cloak, a military garment of,the grandfather of Pierre, and tenderly arrange it both over and under his feet; but putting the warm flagging beneath. Then Delly brings still another hot brick to put under his ink-stand, to prevent the ink from thickening. Then Isabel drags the camp-bedstead nearer to him, on which are the two or three books he may possibly have occasion to refer to that day, with a biscuit or two, and some water, and a clean towel, and a basin. Then she leans against the plank by the elbow of Pierre, a crook-ended stick. Is Pierre a shepherd, or a bishop, or a cripple? No, but he has in effect, reduced himself to the miserable condition of the last. With the crook-ended cane, Pierre-unable to rise without sadly impairing his manifold intrenchments, and admitting the cold air into their innermost nooks, — Pierre, if in his solitude, he should chance to need any thing beyond the reach of his arm, then the crook-ended cane drags it to his immediate vicinity.
Pierre glances slowly all round him; every thing seems to be right; he looks up with a grateful, melancholy satisfaction at Isabel; a tear gathers in her eye; but she conceals it from him by coming very close to him, stooping over, and kissing his brow. 'Tis her lips that leave the warm moisture there; not her tears, she says.
"I suppose I must go now, Pierre. Now don't, don't be so long to-day. I will call thee at half-past four. Thou shall not strain thine eyes in the twilight."
"We will see about that," says Pierre, with an unobserved attempt at a very sad pun. "Come, thou must go. Leave me."
And there he is left.
Pierre is young; heaven gave him the divinest, freshest form of a man; put light into his eye, and fire into his blood, and brawn into his arm, and a joyous, jubilant, overflowing, up-bubbling, universal life in him everywhere. Now look around in that most miserable room, and at that most miserable of all the pursuits of a man, and say if here be the place, and this be the trade, that God intended him for. A rickety chair, two hollow barrels, a plank, paper, pens, and infernally black ink, four leprously dingy white walls, no carpet, a cup of water, and a dry biscuit or two. Oh, I hear the leap of the Texan Camanche, as at this moment he goes crashing like a wild deer through the green underbrush; I hear his glorious whoop of savage and untamable health; and then I look in at Pierre. If physical, practical unreason make the savage, which is he? Civilization, Philosophy, Ideal Virtue! behold your victim!
III
Some hours pass. Let us peep over the shoulder of Pierre, and see what it is he is writing there, in that most melancholy closet. Here, topping the reeking pile by his side, is the last sheet from his hand, the frenzied ink not yet entirely dry. It is much to our purpose; for in this sheet, he seems to have directly plagiarized from his own experiences, to fill out the mood of his apparent author-hero, Vivia, who thus soliloquizes: "A deep-down, unutterable mournfulness is in me. Now I drop all humorous or indifferent disguises, and all philosophical pretensions. I own myself a brother of the clod, child of the Primeval Gloom. Hopelessness and despair are over me, as pall on pall. Away, ye chattering apes of a sophomorean Spinoza and Plato, who once didst all but delude me that the night was day, and pain only a tickle. Explain this darkness, exorcise this devil, ye can not. Tell me not, thou inconceivable coxcomb of a Goethe, that the universe can not spare thee and thy immortality, so long as-like a hired waiter-thou makest thyself 'generally useful.' Already the universe gets on without thee, and could still spare a million more of the same identical kidney. Corporations have no souls, and thy Pantheism, what was that? Thou wert but the pretentious, heartless part of a man. Lo! I hold thee in this hand, and thou art crushed in it like an egg from which the meat hath been sucked."
Here is a slip from the floor.
"Whence flow the panegyrical melodies that precede the march of these heroes? From what but from a sounding brass and a tinkling cymbal!"
And here is a second.
"Cast thy eye in there on Vivia; tell me why those four limbs should be clapped in a dismal jail-day out, day in- week out, week in-month out, month in-and himself the voluntary jailer! Is this the end of philosophy? This the larger, and spiritual life? This your boasted empyrean? Is it for this that a man should grow wise, and leave off his most excellent and calumniated folly?"
And here is a third…
"Cast thy eye in there on Vivia; he, who in the pursuit of the highest health of virtue and truth, shows but a pallid cheek! Weigh his heart in thy hand, oh, thou gold-laced, virtuoso Goethe! and tell me whether it does not exceed thy standard weight!"
And here is a fourth.
"Oh God, that man should spoil and rust on the stalk, and be wilted and threshed ere the harvest hath come! And oh God, that men that call themselves men should still insist on a laugh! I hate the world, and could trample all lungs of mankind as grapes, and heel them out of their breath, to think of the woe and the cant, — to think of the Truth and the Lie! Oh! blessed be the twenty-first day of December, and cursed be the twenty-first day of June!"