The feeling that major change was needed was not confined to the Weimar Republic, with the particular handicaps under which it struggled. Throughout the Western world a rising tide of voices decried parliamentary democracy as a system without a future. Such convictions were particularly widespread in nations with no indigenous history or tradition of civil constitutional government. All across Europe, in countries where liberal democracy had emerged only a few years earlier to the cheers of the throngs, its funeral was now announced and its tombstone readied. Feeding on this burgeoning mood, Hitler convinced millions that he represented the birth of a new era. His display of total confidence in his mission heightened his attractiveness to a fearful, depressed people without hope or sense of purpose.
And how could the Führer’s opponents expect to counter such a powerful appeal? Divided among themselves, unable to muster their strength, and long plagued by feelings of impotence, many simply gave up in the spring of 1933, convinced that they had been defeated not only by an overpowering political foe but by history itself. This abstract way of thinking, inherent in the German intellectual tradition and therefore all the more easily adopted, advanced the Nazi cause by lending Hitler’s conquest of power an air of grave inevitability. A higher principle seemed to be at work, against which all human resistance would be in vain.
Such feelings were encouraged by a numbing barrage of propaganda-an art at which the Nazis realized they were far superior to any of their opponents. This was not the least of the reasons why, from the very outset, Hitler strained his governing coalition to the limit by demanding new elections to the Reichstag (only four months had passed since the last elections, in November 1932). An electoral campaign, after all, would allow his propaganda experts to display their prodigious talents to the full, especially now that he controlled the resources of the state. More than anyone else, the Nazis recognized the power of the new medium of radio and immediately set about seizing control of it. As the state radio network was in the hands of the government, they managed to ensure that all electoral speeches delivered by cabinet members were broadcast. The commentary for Hitler’s appearances was provided by Goebbels himself. This master propagandist usually began on a solemn, dignified note, drawing on pseudoreligious imagery as he built to a fervid climax: “The people are standing and waiting and singing, their hands raised in the air,” he once intoned while waiting for the Führer to arrive. “All you see are people, people, people… the German Volk that for fourteen long years has waited and suffered and bled. The German Volk that now is rising, calling and cheering for the Führer, the chancellor of the new Reich.”4
The Nazis’ opponents had little to offset the verve and drama of shows like this. In early February the Social Democrats, the Iron Front, and the Reichsbanner responded to the spectacular Nazi parade of January 30 by organizing a mighty demonstration of their own in the Lustgarten in Berlin. Thousands came, but the speeches reeked so of the timidity, indecision, and impotence of the old-time leaders that the crowd listened apathetically before finally slinking away, disappointed and downhearted, as if from some kind of farewell. What a contrast with the self-assured, boisterous, optimistic gatherings of the Nazis, which reverberated in the mind for days afterwards! The difference lay not only in the rhetoric. Even more telling were all the symbols of a break with the past and an exciting new beginning. Columns of troops marching in close formation, brilliant pageantry, and oceans of flags contrasted with the aimlessness and anxiety of the Weimar years and transformed politics into liturgy and grand ritual.
At the same time, the Nazis did not hesitate to employ force to achieve their ends, beginning in Prussia, by far the largest of the states. Prime Minister Hermann Göring was given a free hand under an emergency decree issued on February 6 and immediately began to evict politicians and public servants from office. In less than a month the police chiefs of fourteen large cities were dismissed, along with district administrators, rural prefects, and state officials. The pattern was much the same at every level of government: masses of Nazi party members would take to the streets in a staged popular uprising that the authorities claimed they could no longer contain. Public security was then declared in jeopardy, and government officials or SA leaders, usually with no administrative experience, were appointed on a “temporary” basis to replace the people dismissed from their positions. In this way, first uncooperative mayors were forced out and then, one after the other, the prime ministers of all the German states.
On February 22, Göring appointed units of the SA, the SS (the Schutz-Staffel, Hitler’s private army), and the nationalistic Stahlhelm movement to positions as assistant police. There ensued a wave of beatings, arrests, and shootings as well as raids on private homes, party offices, and newspapers. The socialist streak within Hitler’s brown-shirted SA surfaced in the guise of “anticapitalist” acts of terror against banks and the directors of stock exchanges. Special SA “capture squads” ferreted out “enemies of the state,” blackmailing, beating, and torturing them in bunkers and Heldenkellern (“hero cellars”). There were fifty of these torture chambers in Berlin alone.5 At about this time, the first Gestapo chief, Rudolf Diels, moved his headquarters into a former school of applied arts at 8 Prinz-AlbrechtStrasse, which would soon become one of Germany’s most notorious addresses. Diels assisted the SA in arresting political opponents of the regime. Soon the jails were filled to overflowing, and prisoners had to be held in specially constructed holding areas that became known as “concentration camps.”
The vast majority of the population, which was not directly affected by these illegal activities, accepted them with almost unbelievable equanimity in view of the gaping holes in the Nazi veneer of legality. This widespread apathy is at least somewhat explained by the demoralization of what had by then been more than three years of continuous depression and widespread poverty, not to mention the daily routine of going from unemployment office to shelter to soup kitchen. Moreover, people had grown accustomed over the years to unruliness and violence in the streets and were not overly shocked by the activities of the SA gangs. The public had long been fed up with anarchy on the streets. It yearned for a return to law and order and tended to interpret the SA’s activities as a sign of government vigor that had been sorely lacking during the death throes of the Weimar Republic. Many people construed Nazi violence as the last means of achieving the sort of profound change in which the only hope of salvation lay. When the multiparty political system was eliminated, it was not missed by a population that had grown accustomed over the previous years to strong presidential powers and a government little influenced by objections raised in parliament.