With that money a hundred triremes were built, which were subsequently used to fight against Xerxes. After this he kept gradually turning the thoughts of the Athenians in the direction of the sea, because their land force was unable even to hold its own against the neighbouring states, while with a powerful fleet they could both beat off the barbarians and make themselves masters of the whole of Greece. Thus, as Plato says, instead of stationary soldiers as they were, he made them roving sailors, and gave rise to the contemptuous remark that Themistokles took away from the citizens of Athens the shield and the spear, and reduced them to the oar and the rower's bench. This, we are told by Stesimbrotus, he effected after quelling the opposition of Miltiades, who spoke on the other side. Whether his proceedings at this time were strictly constitutional or no I shall leave to others to determine; but that the only safety of Greece lay in its fleet, and that those triremes were the salvation of the Athenians after their city was taken, can be proved by the testimony, among others, of Xerxes himself; for although his land force was unbroken, he fled after his naval defeat, as though no longer able to contend with the Greeks, and he left Mardonius behind more to prevent pursuit, in my opinion, than with any hopes of conquest.
V. Some writers tell us that he was a keen man of business, and explain that his grand style of living made this necessary; for he made costly sacrifices, and entertained foreigners in a splendid manner, all of which required a large expenditure; but some accuse him of meanness and avarice, and even say that he sold presents which were sent for his table. When Philides the horse–dealer refused to sell him a colt, he threatened that he would soon make a wooden horse of the man's house; meaning that he would stir up lawsuits and claims against him from some of his relations.
In ambition he surpassed every one. When yet a young and unknown man he prevailed upon Epikles of Hermione, the admired performer on the harp, to practise his art in his house, hoping thereby to bring many people to it to listen. And he displeased the Greeks when he went to the Olympian games by vying with Kimon in the luxury of his table, his tents, and his other furniture. It was thought very proper for Kimon, a young man of noble birth, to do so; but for a man who had not yet made himself a reputation, and had not means to support the expense, such extravagance seemed mere vulgar ostentation. In the dramatic contest, which even then excited great interest and rivalry, the play whose expenses he paid for won the prize. He put up a tablet in memory of his success bearing the words: Themistokles of Phrearri was choragus, Phrynichus wrote the play, Adeimantus was archon. Yet he was popular, for he knew every one of the citizens by name, and gave impartial judgment in all cases referred to him as arbitrator. Once, when Simonides of Keos asked him to strain a point in his favour, Themistokles, who was a general at the time, answered that Simonides would be a bad poet if he sang out of tune; and he would be a bad magistrate if he favoured men against the law. At another time he rallied Simonides on his folly in abusing the Corinthians, who inhabited so fine a city, and in having his own statue carved, though he was so ugly. He continued to increase in popularity by judiciously courting the favour of the people, and was at length able to secure the triumph of his own party, and the banishment of his rival Aristeides.
VI. As the Persians were now about to invade Greece, the Athenians deliberated as to who should be their leader. It is said that most men refused the post of General through fear, but that Epikydes, the son of Euphemides, a clever mob–orator, but cowardly and accessible to bribes, desired to be appointed, and seemed very likely to be elected. Themistokles, fearing that the state would be utterly ruined if its affairs fell into such hands, bribed him into forgetting his ambitious designs, and withdrawing his candidature.
He was much admired for his conduct when envoys came from the Persian king to demand earth and water, in token of submission. He seized the interpreter, and by a decree of the people had him put to death, because he had dared to translate the commands of a barbarian into the language of free Greeks. He acted in the same way to Arthmias of Zelea. This man, at the instance of Themistokles, was declared infamous, he and his children and his descendants for ever, because he brought Persian gold among the Greeks. His greatest achievement of all, however, was, that he put an end to all the internal wars in Greece, and reconciled the states with one another, inducing them to defer the settlement of their feuds until after the Persian war. In this he is said to have been greatly assisted by Chileon the Arcadian.
VII. On his appointment as General, he at once endeavoured to prevail upon his countrymen to man their fleet, leave their city, and go to meet the enemy by sea as far from Greece as possible. As this met with great opposition, he, together with the Lacedaemonians, led a large force as far as the Vale of Tempe, which they intended to make their first line of defence, as Thessaly had not at that time declared for the Persians. When, however, the armies were forced to retire from thence, and all Greece, up to Boeotia, declared for the Persians, the Athenians became more willing to listen to Themistokles about fighting by sea, and he was sent with a fleet to guard the straits at Artemisium. Here the Greeks chose the Lacedaemonians, and their general, Eurybiades, to take the command; but the Athenians refused to submit to any other state, because they alone furnished more ships than all the rest. Themistokles, at this crisis perceiving the danger, gave up his claims to Eurybiades, and soothed the wounded pride of the Athenians, telling them that if they proved themselves brave men in the war, they would find that all the other states in Greece would cheerfully recognise their supremacy. On this account he seems more than any one else to deserve the credit of having saved Greece, and to have covered the Athenians with glory by teaching them to surpass their enemies in bravery, and their allies in good sense. When the Persian fleet reached Aphetai, Eurybiades was terrified at the number of ships at the mouth of the Straits, and, learning that two hundred sail more were gone round the outside of Euboea to take him in the rear, he at once wished to retire further into Greece, and support the fleet by the land army in Peloponnesus, for he regarded the Persian king's fleet as utterly irresistible at sea. Upon this the Euboeans, who feared to be deserted by the Greeks, sent one Pelagon with a large sum of money, to make secret proposals to Themistokles. He took the money, Herodotus tells us, and gave it to Eurybiades and his party. One of those who most vehemently opposed him was Architeles, the captain of the Sacred Trireme, who had not sufficient money to pay his crew, and therefore wished to sail back to Athens. Themistokles stirred up the anger of his men to such a pitch that they rushed upon him and took away his supper. At this, Architeles was much vexed, but Themistokles sent him a basket containing bread and meat, with a talent of silver hidden underneath it, with a message bidding him eat his supper and pay his men the next day, but that, if he did not, Themistokles would denounce him to his countrymen as having received bribes from the enemy. This we are told by Phanias of Lesbos.
VIII. The battles which took place in the Straits with the Persian ships, were indeed indecisive, but the experience gained in them was of the greatest value to the Greeks, as they were taught by their result that multitudes of ships and splendid ensigns, and the boastful war–cries of barbarians, avail nothing against men who dare to fight hand to hand, and that they must disregard all these and boldly grapple with their enemies. Pindar seems to have understood this when he says, about the battle at Artemisium, that there