XVII. After this immense success, Hannibal was urged by his friends to follow up his victory and enter Rome with the fugitives, promising that five days thereafter he should sup in the Capitol. It is not easy to say what reasons could have deterred him from doing so, and it seems rather as if some divinity prevented his march, and inspired him with the dilatory and timid policy which he followed. It is said that the Carthaginian, Barca, said to him, "You know how to win a victory, but do not know how to use one." Yet so great a change was effected by this victory that he, who before it had not possessed a single city, market, or harbour in Italy, and had to obtain his provisions with the utmost difficulty by plunder, having no regular base of operations, but merely wandering about with his army as though carrying on brigandage on a large scale, now saw nearly the whole of Italy at his feet. Some of the largest and most powerful States came over to him of their own accord, and he attacked and took Capua, the most important city next to Rome itself.
It would appear that the saying of Euripides, that "adversity tries our friends," applies also to good generals. That which before this battle was called Fabius's cowardice and remissness, was now regarded as more than human sagacity, and a foresight so wonderful as to be beyond belief. Rome at once centred her last hopes upon Fabius, taking refuge in his wisdom as men take sanctuary at an altar, believing his discretion to be the chief cause of her surviving this present crisis, even as in the old Gaulish troubles. For though he had been so cautious and backward at a time when there seemed to be no imminent danger, yet now when every one was giving way to useless grief and lamentation, he alone walked through the streets at a calm pace, with a composed countenance and kindly voice, stopped all womanish wailings and assemblies in public to lament their losses, persuaded the Senate to meet, and gave fresh courage to the magistrates, being really himself the moving spirit and strength of the State, which looked to him alone to command it.
XVIII. He placed guards at the gates to prevent the mob from quitting the city, and regulated the period of mourning, bidding every man mourn for thirty days in his own house, after which all signs of mourning were to be put away. As the feast of Ceres fell during those days, it was thought better to omit both the sacrifices and the processions than to have them marred by the consciousness of their misfortune, which would be painfully evident in the small number of worshippers and their downcast looks. However, everything that the soothsayers commanded to appease the anger of the gods and to expiate prodigies was carried out. Fabius Pictor, a relative of the great Fabius, was sent to Delphi, and of two of the Vestal virgins who were found to have been seduced, one was buried alive, as is the usual custom, while the other died by her own hand. Especially admirable was the spirit and the calm composure of the city when the consul Varro returned after his flight. He came humbled to the dust, as a man would who had been the cause of a terrible disaster, but at the gate the Senate and all the people went out to greet him. The chief men and the magistrates, amongst whom was Fabius, having obtained silence, spoke in praise of him "because he had not despaired of the State after such a calamity, but had come back to undertake the conduct of affairs and do what he could for his countrymen as one who thought they might yet be saved."
XIX. When they learned that Hannibal after the battle had turned away from Rome to other parts of Italy, the Romans again took courage and sent out armies and generals. Of those the most remarkable were Fabius Maximus and Claudius Marcellus, both equally admirable, but from an entirely different point of view. Marcellus, as has been related in his Life, was a man of activity and high spirit, rejoicing in a hand–to–hand fight, and just like the lordly warriors of Homer. With a truly venturesome audacity, he in his first battles outdid in boldness even the bold Hannibal himself; while Fabius, on the other hand, was convinced that his former reasoning was true, and believed that without any one fighting or even meddling with Hannibal, his army would wear itself out and consume away, just as the body of an athlete when overstrained and exerted soon loses its fine condition. For this reason Poseidonius calls Fabius the shield, and Marcellus the sword of Rome, because the steadiness of Fabius, combined with the warlike ardour of Marcellus, proved the saving of the state. Hannibal, frequently meeting Marcellus, who was like a raging torrent, had his forces shaken and weakened; while Fabius, like a deep quiet river kept constantly undermining them and wasting them away unperceived. Hannibal was at length reduced to such extremities that he was weary of fighting Marcellus, and feared Fabius even though he did not fight: for these were the persons whom he generally had to deal with, as praetors, consuls, or pro–consuls, for each of them was five times consul. He drew Marcellus, when consul for the fifth time, into an ambuscade; but although he tried every art and stratagem upon Fabius he could effect nothing, except once, when he very nearly succeeded in ruining him. He forged letters from the leading citizens of Metapontum, and then sent them to Fabius. These letters were to the effect that the city would surrender if he appeared before it, and that the conspirators were only waiting for his approach. Fabius was so much moved by these letters as to take a part of his army and commence a night march thither; but meeting with unfavourable omens on the way he turned back, and soon afterwards learned that the letters were a stratagem of Hannibal's, who was waiting for him under the city walls. This escape one may attribute to the favour of Heaven.
XX. In the case of revolts and insurrections among the subject cities and allies, Fabius thought it best to restrain them and discountenance their proceedings in a gentle manner, not treating every suspected person with harshness, or inquiring too strictly into every case of suspected disloyalty. It is said that a Marsian soldier, one of the chief men of the allies for bravery and nobility of birth, was discovered by Fabius to be engaged in organizing a revolt. Fabius showed no sign of anger, but admitted that he had not been treated with the distinction he deserved, and said that in the present instance he should blame his officers for distributing rewards more by favour than by merit; but that in future he should be vexed with him if he did not apply directly to himself when he had any request to make. Saying this, he presented him with a war horse and other marks of honour, so that thenceforth the man always served him with the utmost zeal and fidelity. He thought it a shame that trainers of horses and dogs should be able to tame the savage spirit of those animals by careful attention and education rather than by whips and clogs, and yet that a commander of men should not rely chiefly on mild and conciliatory measures, but treat them more harshly than gardeners treat the wild fig–trees, wild pears, and wild olives, which they by careful cultivation turn into trees bearing good fruit. His captains informed him that a certain soldier, a Lucanian by birth, was irregular and often absent from his duty. He made inquiries as to what his general conduct was. All agreed that it would be difficult to find a better soldier, and related some of his exploits. Fabius at length discovered that the cause of his absence was that he was in love with a certain girl, and that he continually ran the risk of making long journeys from the camp to meet her. Without the knowledge of the soldier, he sent and apprehended this girl, whom he concealed in his own tent. Then he invited the Lucanian to a private interview, and addressed him as follows:—"You have been observed frequently to pass the night outside of the camp, contrary to the ancient practice and discipline of the Roman army: but also, you have been observed to be a brave man. Your crime is atoned for by your valiant deeds, but for the future I shall commit you to the custody of another person." Then, to the astonishment of the soldier, he led the girl forward, joined their hands, and said: "This lady pledges her word that you will remain in the camp with us. You must prove by your conduct that it was not from any unworthy motive, for which she was the pretext, but solely through love for her that you used to desert your post." This is the story which is related about him.