At length a woman came into the camp, and, with earnest entreaties and many tears, begged the soldiers to give the mutilated corpse to her. Her object in wishing to obtain possession of it was, that she might send it home to Epirus, to the family of Alexander, and buy with it the liberty of her husband and her children, who were among the hostages which had been sent there. The soldiers acceded to this request, and the parts of the body having been brought together again, were taken to Epirus, and delivered to Olympias, by whom the remains were honorably interred. We must presume that the woman who sent them obtained the expected reward, in the return of her husband and children, though of this we are not expressly informed.
Of course, the disastrous result of this most unfortunate expedition had the effect, in Epirus, of diminishing very much the popularity and the strength of that branch of the royal family-namely, the line of Neoptolemus-to which Alexander had belonged. Accordingly, instead of being succeeded by one of his brothers, Æacides, the father of Pyrrhus, who was the representative of the other line, was permitted quietly to assume the crown. It might have been expected that Olympias would have opposed his accession, as she was herself a princess of the rival line. She did not, however, do so. On the contrary, she gave him her support, and allied herself to him very closely; and he, on his part, became in subsequent years one of her most devoted adherents and friends.
When Olympias was shut up in Pydna by the army of Cassander, as was related in the last chapter, and sent for Æacides to come to her aid, he immediately raised an army and marched to the frontier. He found the passes in the mountains which led from Epirus to Macedonia all strongly guarded, but he still determined to force his way through. He soon, however, began to observe marks of discontent and dissatisfaction among the officers of his army. These indications increased, until at length the disaffection broke out into open mutiny, as stated in the last chapter. Æacides then called his forces together, and gave orders that all who were unwilling to follow him into Macedon should be allowed freely to return. He did not wish, he said, that any should accompany him on such an expedition excepting those who went of their own free will. A considerable part of the army then returned, but, instead of repairing peaceably to their homes, they raised a general insurrection in Epirus, and brought the family of Neoptolemus again to the throne. A solemn decree of the state was passed, declaring that Æacides, in withdrawing from the kingdom, had forfeited his crown, and banishing him forever from the country. And as this revolution was intended to operate, not merely against Æacides personally, but against the branch of the royal family to which he belonged, the new government deemed it necessary, in order to finish their work and make it sure, that many of his relatives and friends, and especially his infant son and heir, should die. Several of the members of Æacides' family were accordingly killed, though the attendants in charge succeeded in saving the life of the child by a sudden flight.
The escape was effected by the instrumentality of two of the officers of Æacides' household, named Androclides and Angelus. These men, as soon as the alarm was given, hurried the babe away, with only such nurses and other attendants as it was necessary to take with them. The child was still unweaned; and though those in charge made the number of attendants as small as possible, still the party were necessarily of such a character as to forbid any great rapidity of flight. A troop was sent in pursuit of them, and soon began to draw near. When Androclides found that his party would be overtaken by the troop, he committed the child to the care of three young men, bidding them to ride on with him, at their utmost speed, to a certain town in Macedon, called Megaræ, where they thought he would be safe; and then he himself, and the rest of his company, turned back to meet the pursuers. They succeeded, partly by their representations and entreaties, and partly by such resistance and obstruction as it was in their power to make, in stopping the soldiers where they were. At length, having, though with some difficulty, succeeded in getting away from the soldiers, Androclides and Angelus rode on by secret ways till they overtook the three young men. They now began to think that the danger was over. At length, a little after sunset, they approached the town of Megaræ. There was a river just before the town, which looked too rough and dreadful to be crossed. The party, however, advanced to the brink, and attempted to ford the stream, but they found it impossible. It was growing dark; the water of the river, having been swelled by rains, was very high and boisterous, and they found that they could not get over. At length they saw some of the people of the town coming down to the bank on the opposite side. They were in hopes that these people could render them some assistance in crossing the stream, and they began to call out to them for this purpose; but the stream ran so rapidly, and the roaring of the torrent was so great, that they could not make themselves heard. The distance was very inconsiderable, for the stream was not wide; but, though the party with Pyrrhus called aloud and earnestly, and made signs, holding up the child in their arms to let the people see him, they could not make themselves understood.
At last, after spending some time in these fruitless efforts, one of the party who were with Pyrrhus thought of the plan of writing what they wished to say upon a piece of bark, and throwing it across the stream to those on the other side. They accordingly pulled off some bark from a young oak which was growing on a bank of the river, and succeeded in making characters upon it by means of the tongue of a buckle, sufficient to say that they had with them Pyrrhus, the young prince of Epirus, and that they were flying with him to save his life, and to implore the people on the other side to contrive some way to get them over the river. This piece of bark they then managed to throw across the stream. Some say that they rolled it around a javelin, and then gave the javelin to the strongest of their party to throw; others say that they attached it to a stone. In some way or other they contrived to give it a sufficient momentum to carry it across the water; and the people on the other side, when they obtained it, and read what was written upon it, were greatly excited by the tidings, and engaged at once with ardor and enthusiasm in efforts to save the child.
They brought axes and began to cut down trees to make a raft. In due time the raft was completed; and, notwithstanding the darkness of the night, and the force and swiftness of the current of the stream, the party of fugitives succeeded in crossing upon it, and thus brought the child and all the attendants accompanying him safely over.
The party with Pyrrhus did not intend to stop at Megaræ. They did not consider it safe, in fact, for them to remain in any part of Macedon, not knowing what course the war between Polysperchon and Cassander would take there, or how the parties engaged in the contest might stand affected toward Pyrrhus. They determined, therefore, to press forward in their flight till they had passed through Macedon, and reached the country beyond.
The country north of Macedon, on the western coast, the one in which they determined to seek refuge, was Illyria. The name of the King of Illyria was Glaucias. They had reason to believe that Glaucias would receive and protect the child, for he was connected by marriage with the royal family of Epirus, his wife, Beroa, being a princess of the line of Æacides. When the fugitives arrived at the court of Glaucias, they went to the palace, where they found Glaucias and Beroa; and, after telling the story of their danger and escape, they laid the child down as a suppliant at the feet of the king.