"Called William with the Beard," said the young Scot, "or the Wild Boar of Ardennes?"
"And rightly so called, my son," said the Prior; "because he is as the wild boar of the forest, which treadeth down with his hoofs, and rendeth with his tusks. And he hath formed to himself a band of more than a thousand men, all, like himself, contemners of civil and ecclesiastical authority, and holds himself independent of the Duke of Burgundy, and maintains himself and his followers by rapine and wrong, wrought without distinction, upon churchmen and laymen. Imposuit manus in Christos Domini, – he hath stretched forth his hand upon the anointed of the Lord, regardless of what is written, – 'Touch not mine anointed, and do my prophets no wrong.' – Even to our poor house did he send for sums of gold and sums of silver, as a ransom for our lives, and those of our brethren; to which we returned a Latin supplication, stating our inability to answer his demand, and exhorting him in the words of the preacher, Ne moliaris amico tuo malum, cum habet in te fiduciam. Nevertheless, this Gulielmus Barbatus, this William de la Marck, as completely ignorant of humane letters as of humanity itself, replied, in his ridiculous jargon, 'Si non payatis, brulabo monasterium vestrum.'"[31]
"Of which rude Latin, however, you, my good father," said the youth, "were at no loss to conceive the meaning?"
"Alas, my son," said the Prior, "Fear and Necessity are shrewd interpreters; and we were obliged to melt down the silver vessels of our altar to satisfy the rapacity of this cruel chief – May Heaven requite it to him seven-fold! Pereat improbus – Amen, amen, anathema esto!"
"I marvel," said Quentin, "that the Duke of Burgundy, who is so strong and powerful, doth not bait this boar to purpose, of whose ravages I have already heard so much."
"Alas! my son," said the Prior, "the Duke Charles is now at Peronne, assembling his captains of hundreds and his captains of thousands, to make war against France; and thus, while Heaven hath set discord between the hearts of those great princes, the country is misused by such subordinate oppressors. But it is in evil time that the Duke neglects the cure of these internal gangrenes; for this William de la Marck hath of late entertained open communication with Rouslaer and Pavillon, the chiefs of the discontented at Liege, and it is to be feared he will soon stir them up to some desperate enterprise."
"But the Bishop of Liege," said Quentin, "he hath still power enough to subdue this disquieted and turbulent spirit – hath he not, good father? – Your answer to this question concerns me much."
"The Bishop, my child," replied the Prior, "hath the sword of Saint Peter, as well as the keys. He hath power as a secular prince, and he hath the protection of the mighty House of Burgundy; he hath also spiritual authority as a prelate, and he supports both with a reasonable force of good soldiers and men-at-arms. This William de la Marck was bred in his household, and bound to him by many benefits. But he gave vent, even in the court of the Bishop, to his fierce and blood-thirsty temper, and was expelled thence for a homicide, committed on one of the Bishop's chief domestics. From thenceforward, being banished from the good Prelate's presence, he hath been his constant and unrelenting foe; and now, I grieve to say, he hath girded his loins, and strengthened his horn against him."
"You consider, then, the situation of the worthy Prelate as being dangerous?" said Quentin, very anxiously.
"Alas! my son," said the good Franciscan, "what or who is there in this weary wilderness, whom we may not hold as in danger? But Heaven forefend, I should speak of the reverend Prelate as one whose peril is imminent. He has much treasure, true counsellors, and brave soldiers; and, moreover, a messenger who passed hither to the eastward yesterday, saith that the Duke of Burgundy hath dispatched, upon the Bishop's request, an hundred men-at-arms to his assistance. This reinforcement, with the retinue belonging to each lance, are enough to deal with William de la Marck, on whose name be sorrow! – Amen."
At this crisis their conversation was interrupted by the Sacristan, who, in a voice almost inarticulate with anger, accused the Bohemian of having practised the most abominable arts of delusion among the younger brethren. He had added to their nightly meal cups of a heady and intoxicating cordial, of ten times the strength of the most powerful wine, under which several of the fraternity had succumbed, – and indeed, although the Sacristan had been strong to resist its influence, they might yet see, from his inflamed countenance and thick speech, that even he, the accuser himself, was in some degree affected by this unhallowed potation. Moreover, the Bohemian had sung songs of worldly vanity and impure pleasures; he had derided the cord of Saint Francis, made jest of his miracles, and termed his votaries fools and lazy knaves. Lastly, he had practised palmistry, and foretold to the young Father Cherubin, that he was beloved by a beautiful lady, who should make him father to a thriving boy.
The Father Prior listened to these complaints for some time in silence, as struck with mute horror by their enormous atrocity. When the Sacristan had concluded, he rose up, descended to the court of the convent, and ordered the lay brethren, on pain of the worst consequences of spiritual disobedience, to beat Hayraddin out of the sacred precincts, with their broom-staves and cart-whips.
This sentence was executed accordingly, in the presence of Quentin Durward, who, however vexed at the occurrence, easily saw that his interference would be of no avail.
The discipline inflicted upon the delinquent, notwithstanding the exhortations of the Superor, was more ludicrous than formidable. The Bohemian ran hither and thither through the court, amongst the clamour of voices, and noise of blows, some of which reached him not, because purposely misaimed; others, sincerely designed for his person, were eluded by his activity; and the few that fell upon his back and shoulders, he took without either complaint or reply. The noise and riot was the greater, that the inexperienced cudgel-players, among whom Hayraddin ran the gauntlet, hit each other more frequently than they did him; till at length, desirous of ending a scene which was more scandalous than edifying, the Prior commanded the wicket to be flung open, and the Bohemian, darting through it with the speed of lightning, fled forth into the moonlight.
During this scene, a suspicion which Durward had formerly entertained, recurred with additional strength. Hayraddin had, that very morning, promised to him more modest and discreet behaviour than he was wont to exhibit, when they rested in a convent on their journey; yet he had broken his engagement, and had been even more offensively obstreperous than usual. Something probably lurked under this; for whatever were the Bohemian's deficiencies, he lacked neither sense, nor, when he pleased, self-command; and might it not be probable that he wished to hold some communication, either with his own horde or some one else, from which he was debarred in the course of the day, by the vigilance with which he was watched by Quentin, and had recourse to this strategem in order to get himself turned out of the convent?
No sooner did this suspicion dart once more through Durward's mind, than, alert as he always was in his motions, he resolved to follow his cudgelled guide, and observe (secretly if possible) how he disposed of himself. Accordingly, when the Bohemian fled, as already mentioned, out at the gate of the convent, Quentin, hastily explaining to the Prior the necessity of keeping sight of his guide, followed in pursuit of him.
Note 31
A similar story is told of the Duke of Vendome, who answered in this sort of macaronic Latin the classical expostulations of a German convent against the imposition of a contribution.