Dr. Christopher Bing, Ph.D. (Anthropologist): The phenomenon commonly known as Party Crashing is simply the latest manifestation of a liminal space which provides a cathartic sublimation, generating a normative communitas, thereby deflecting any pent-up hostility toward the status quo and preserving the existent social structure.
From the essay "Liminality and Communitas" by Victor Turner (Anthropologist): Prophets and artists tend to be liminal and marginal people, «edgemen» who strive with a passionate sincerity to rid themselves of the clichés associated with status incumbency and role-playing and to enter into vital relations with other men in fact and imagination.
Dr. Christopher Bing, Ph.D.: As defined by the anthropologist Victor Turner in his book The Ritual of Process: Structure and Anti-Structure (1969), liminal spaces occur at the interstices between two distinct phases of life. According to Turner, absurdity and paradox define regularity. The regularly occurring chaos of liminoid space is what allows for an otherwise organized civilization.
Ina Gebert, M.A. (Theologist): Arguably, the best example of a liminal space is the secular ritual of Halloween as currently practiced in the United States. On that particular evening, the power hierarchy is inverted, permitting children to demand tribute of adults. Said children don masks to mimic symbols of power. These include ghosts and skeletons, agents of the dead; witches, who ruin fertility; savage animals such as wolves and lions; or cultural outsiders such as cowboys, hobos, and pirates. Masquerading thusly, the children threaten to inflict property damage as punishment for adults who fail to reward them.
Dr. Erin Shea, Ph.D. (Theologist): Established examples of large liminoid spaces include the annual Burning Man festival in the Black Rock Desert of Nevada, the ConFest held in Australia, the international Rainbow Family gatherings, and the so-called "Celtic Renaissance" held in Glastonbury, England.
Dr. Christopher Bing, Ph.D.: Generally speaking, liminal versus liminoid is defined as follows. The term «liminal» refers to a ritual that marks passage from one phase of life to the next: a baptism, a graduation, a honeymoon. In contrast, a typical «liminoid» event such as a rock concert, a rave, or a polyamorous consensual group sex party occurs outside of the mainstream, but a liminoid event marks no such life transition. The defining characteristic of the liminoid space is that all participants act as equals. Social or caste rankings are discarded, and all present enjoy an egalitarian mutual affection for one another. Turner's name for this spontaneous solidarity and love was the Latin word communitas.
Dr. Erin Shea, Ph.D.: Smaller examples of liminoid spaces include religious pilgrimages, "road trip" vacations, fight clubs, and Party Crashing events.
Ina Gebert, M.A.: Among liminal spaces the most common are rituals in which members of a society temporarily exchange their respective status. The king becomes a servant. The servant, a king. The Roman Catholic Pope kneels to wash the feet of the poor. The well-dressed, respectable Pentecostal celebrant collapses to the floor, twitching and muttering gibberish. Aboard nuclear submarines submerged for three-month tours of duty, the officers and crewmen exchange roles in periodic rituals such as "Hefe Café," a formal midmission dinner during which the commanders must serve and obey their inferiors. In each instance, this short-lived degradation enhances the long-term power of the ruling entity.
Dr. Christopher Bing, Ph.D.: At its worst, the liminal or liminoid event functions as a release for accumulated anxiety, thereby protecting the overall civilization. At its best, liminal and liminoid spaces become social laboratories wherein participants can experiment and develop new forms of self-expression and social structure.
Ina Gebert, M.A.: The living always feel superior to the dead. Consider that death is the ultimate degradation—as well as the opportunity for a community to safely voice its true feelings about an individual. Witness the funeral scene from Tom Sawyer, in which the community believes the title character to be drowned, and they hold a funeral to publicly mourn. Despite their customary disdain for the "deceased," the community expresses its repressed love. Once Tom Sawyer appears, seemingly returning from the dead, the community rejoices.
Dr. Erin Shea, Ph.D.: It's arguable that local authorities are aware of Party Crashing and permit it to continue. The ritual would provide a cathartic release for antisocial and antiauthoritarian impulses, either exhausting those persons, crippling them, or removing them entirely via death. Regardless of the outcome, Party Crashing would serve as a cost-effective, efficient social program for preserving the current social order.
Dr. Christopher Bing, Ph.D.: A typical liminal ritual occurs in three stages. The pre-liminal. The liminal. And the post-liminal. Applied to the Party Crashing phenomenon, these stages manifest as: decorating and parading the vehicles; the actual hunting and accidents; and the post-accident public performance of arguing and acting out, commonly known as "milking the accident."
Dr. Erin Shea, Ph.D.: Inherent in Party Crashing culture is the tendency to subvert traditional liminal symbols. The woman dressed in a wedding gown is not an actual bride. Said «woman» may actually be male. The furniture tied to the automobile roof does not indicate a household being relocated. The Student Driver sign is not intended to protect a fledgling driver.
Ina Gebert, M.A.: The same way Tom Sawyer's ritual resurrection suggested that of the Christ—a luminous youth dying and being reborn to immortality—contemporary culture continues to generate deities following this same model. In recent decades, celebrities such as Elvis Presley, Jim Morrison, and John Belushi have been corrupted by their success, died prematurely, and are subsequently rumored to be alive. This resurrection might simply signal a public denial of their demise, but it does follow a general outpouring of grief and recognition that serves to construct a mythology around the now-immortal individual.
Dr. Erin Shea, Ph.D.: Examples of liminality in language include the French phrase for dusk or twilight: "Between dog and wolf." This same phrase is used to describe the final months of life, as a human being's mental and physical abilities dwindle. In English, the phrase for twilight, "when all cats are gray," demonstrates the flattening of social hierarchy and obvious status indicators.
From the essay "Liminality and Communitas" by Victor Turner: It is as though they are being reduced or ground down to a uniform condition to be fashioned anew and endowed with additional powers to enable them to cope with their new station in life.
Ina Gebert, M.A.: Rant Casey and Karl Waxman represent the latest incarnation of this ancient model. Both men, degraded by a violent public death, are rumored to be alive, and not simply alive, but immortal. Waxman is said to have traveled backward in time and murdered his parents before the moment of his conception, preserving himself in a permanent liminal state. Casey, well, Rant Casey is another story—his is a redemption through public recognition and emotional attachment, a mass refusal to accept that he died in a well-documented automobile accident.
Shot Dunyun (Party Crasher ): All that Anthropology 401 garbage is beyond boring. Party Crashing is just a fun time. It's a fun playtime. Please, don't kill it with big words.