These repeated and successive Jacobite plots rose and burst like bubbles on a fountain; and one of them, at least, the Chevalier judged of importance enough to induce him to risk himself within the dangerous precincts of the British capital. This appears from Dr. King's ANECDOTES OF HIS OWN TIMES.
'September, 1750.—I received a note from my Lady Primrose, who desired to see me immediately. As soon as I waited on her, she led me into her dressing-room, and presented me to—'[1]. 'If I was surprised to find him there, I was still more astonished when he acquainted me with the motives which had induced him to hazard a journey to England at this juncture. The impatience of his friends who were in exile had formed a scheme which was impracticable; but although it had been as feasible as they had represented it to him, yet no preparation had been made, nor was anything ready to carry it into execution. He was soon convinced that he had been deceived; and, therefore, after a stay in London of five days only, he returned to the place from whence he came.' Dr. King was in 1750 a keen Jacobite, as may be inferred from the visit made by him to the prince under such circumstances, and from his being one of that unfortunate person's chosen correspondents. He, as well as other men of sense and observation, began to despair of making their fortune in the party which they had chosen. It was indeed sufficiently dangerous; for, during the short visit just described, one of Dr. King's servants remarked the stranger's likeness to Prince Charles, whom he recognized from the common busts.
The occasion taken for breaking up the Stuart interest we shall tell in Dr. King's own words:—'When he (Charles Edward) was in Scotland, he had a mistress whose name was Walkinshaw, and whose sister was at that time, and is still, housekeeper at Leicester House. Some years after he was released from his prison, and conducted out of France, he sent for this girl, who soon acquired such a dominion over him, that she was acquainted with all his schemes, and trusted with his most secret correspondence. As soon as this was known in England, all those persons of distinction who were attached to him were greatly alarmed: they imagined that this wench had been placed in his family by the English ministers; and, considering her sister's situation, they seemed to have some ground for their suspicion; wherefore, they dispatched a gentleman to Paris, where the prince then was, who had instructions to insist that Mrs. Walkinshaw should be removed to a convent for a certain term; but her gallant absolutely refused to comply with this demand; and although Mr. M'Namara, the gentleman who was sent to him, who has a natural eloquence and an excellent understanding, urged the most cogent reasons, and used all the arts of persuasion, to induce him to part with his mistress, and even proceeded so far as to assure him, according to his instructions, that an immediate interruption of all correspondence with his most powerful friends in England, and, in short, that the ruin of his interest, which was now daily increasing, would be the infallible consequence of his refusal; yet he continued inflexible, and all M'Namara's entreaties and remonstrances were ineffectual. M'Namara stayed in Paris some days beyond the time prescribed him, endeavouring to reason the prince into a better temper; but finding him obstinately persevere in his first answer, he took his leave with concern and indignation, saying, as he passed out, "What has your family done, sir, thus to draw down the vengeance of Heaven on every branch of it, through so many ages?" It is worthy of remark, that in all the conferences which M'Namara had with the prince on this occasion, the latter declared that it was not a violent passion, or indeed any particular regard, which attached him to Mrs. Walkinshaw and that he could see her removed from him without any concern; but he would not receive directions, in respect to his private conduct, from any man alive. When M'Namara returned to London, and reported the prince's answer to the gentlemen who had employed him, they were astonished and confounded. However, they soon resolved on the measures which they were to pursue for the future, and determined no longer to serve a man who could not be persuaded to serve himself, and chose rather to endanger the lives of his best and most faithful friends, than part with an harlot, whom, as he often declared, he neither loved nor esteemed.'
From this anecdote, the general truth of which is indubitable, the principal fault of Charles Edward's temper is sufficiently obvious. It was a high sense of his own importance, and an obstinate adherence to what he had once determined on—qualities which, if he had succeeded in his bold attempt, gave the nation little room to hope that he would have been found free from the love of prerogative and desire of arbitrary power, which characterized his unhappy grandfather. He gave a notable instance how far this was the leading feature of his character, when, for no reasonable cause that can be assigned, he placed his own single will in opposition to the necessities of France, which, in order to purchase a peace become necessary to the kingdom, was reduced to gratify Britain by prohibiting the residence of Charles within any part of the French dominions. It was in vain that France endeavoured to lessen the disgrace of this step by making the most flattering offers, in hopes to induce the prince of himself to anticipate this disagreeable alternative, which, if seriously enforced, as it was likely to be, he had no means whatever of resisting, by leaving the kingdom as of his own free will. Inspired, however, by the spirit of hereditary obstinacy, Charles preferred a useless resistance to a dignified submission, and, by a series of idle bravadoes, laid the French court under the necessity of arresting their late ally, and sending him to close confinement in the Bastille, from which he was afterwards sent out of the French dominions, much in the manner in which a convict is transported to the place of his destination.
In addition to these repeated instances of a rash and inflexible temper, Dr. King also adds faults alleged to belong to the prince's character, of a kind less consonant with his noble birth and high pretensions. He is said by this author to have been avaricious, or parsimonious at least, to such a degree of meanness, as to fail, even when he had ample means, in relieving the sufferers who had lost their fortune, and sacrificed all in his ill-fated attempt.[2] We must receive, however, with some degree of jealousy what is said by Dr. King on this subject, recollecting that he had left at least, if he did not desert, the standard of the unfortunate prince, and was not therefore a person who was likely to form the fairest estimate of his virtues and faults. We must also remember that if the exiled prince gave little, he had but little to give, especially considering how late he nourished the scheme of another expedition to Scotland, for which he was long endeavouring to hoard money.
The case, also, of Charles Edward must be allowed to have been a difficult one. He had to satisfy numerous persons, who, having lost their all in his cause, had, with that all, seen the extinction of hopes which they accounted nearly as good as certainties; some of these were perhaps clamorous in their applications, and certainly ill pleased with their want of success. Other parts of the Chevalier's conduct may have afforded grounds for charging him with coldness to the sufferings of his devoted followers. One of these was a sentiment which has nothing in it that is generous, but it was certainly a principle in which the young prince was trained, and which may be too probably denominated peculiar to his family, educated in all the high notions of passive obedience and non-resistance. If the unhappy prince gave implicit faith to the professions of statesmen holding such notions, which is implied by his whole conduct.
2
The approach is thus expressed by Dr. King, who brings the charge:—'But the most odious part of his character is his love of money, a vice which I do not remember to have been imputed by our historians to any of his ancestors, and is the certain index of a base and little mind. I know it may be urged in his vindication, that a prince in exile ought to be an economist. And so he ought; but, nevertheless, his purse should be always open as long as there is anything in it, to relieve the necessities of his friends and adherents. King Charles II, during his banishment, would have shared the last pistole in his pocket with his little family. But I have known this gentleman, with two thousand louis-d'ors in his strong-box, pretend he was in great distress, and borrow money from a lady in Paris who was not in affluent circumstances. His most faithful servants, who had closely attended him in all his difficulties, were ill rewarded.'—King's MEMOIRS.